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Saturday, June 24, 2028

On the Old (Julian) Calendar this is 11 June.

Readings for June 24, 2028: Saturday of the 3rd week after Pentecost

Tone 1

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Holy Apostles Bartholomew and Barnabas

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Romans 3:28–4:3 WEB

Romans 3

28 We maintain therefore that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, 30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then nullify the law through faith? May it never be! No, we establish the law.

Romans 4

1 What then will we say that Abraham, our forefather, has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Read the whole chapter →

Gospel Matthew 7:24–8:4 WEB

Matthew 7

24 “Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock. 25 The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock. 26 Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand. 27 The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.” 28 When Jesus had finished saying these things, the multitudes were astonished at his teaching, 29 for he taught them with authority, and not like the scribes.

Matthew 8

1 When he came down from the mountain, great multitudes followed him. 2 Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.” 3 Jesus stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed. 4 Jesus said to him, “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

Read the whole chapter →

For Holy Apostles Bartholomew and Barnabas

Epistle Acts 11:19–26, 29–30 WEB

Acts 11

19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 The hand of the Lord was with them, and a great number believed and turned to the Lord. 22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 25 Barnabas went out to Tarsus to look for Saul. 26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 30 which they also did, sending it to the elders by the hands of Barnabas and Saul.

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Gospel Luke 10:16–21 WEB

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.” 17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 He said to them, “I saw Satan having fallen like lightning from heaven. 19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” 21 In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.