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Monday, November 13, 2028

On the Old (Julian) Calendar this is 31 October.

Readings for November 13, 2028: Monday of the 24th week after Pentecost

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Hieromartyr John Kochurov

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 Thessalonians 2:20–3:8 WEB

1 Thessalonians 2

20 For you are our glory and our joy.

1 Thessalonians 3

1 Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, 2 and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you and to comfort you concerning your faith, 3 that no one would be moved by these afflictions. For you know that we are appointed to this task. 4 For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 5 For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 6 But Timothy has just now come to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you. 7 For this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 8 For now we live, if you stand fast in the Lord.

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Gospel Luke 11:29–33 WEB

29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. 30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. 31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here. 33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

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For Hieromartyr John Kochurov

Epistle Hebrews 13:7–16 WEB

7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8 Jesus Christ is the same yesterday, today, and forever. 9 Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10 We have an altar from which those who serve the holy tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 12 Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13 Let’s therefore go out to him outside of the camp, bearing his reproach. 14 For we don’t have here an enduring city, but we seek that which is to come. 15 Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16 But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

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Gospel Luke 12:32–40 WEB

32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom. 33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also. 35 “Let your waist be dressed and your lamps burning. 36 Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him. 37 Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them. 38 They will be blessed if he comes in the second or third watch and finds them so. 39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into. 40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.