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Saturday, October 27, 2029

On the Old (Julian) Calendar this is 14 October.

Readings for October 27, 2029: Saturday of the 22nd week after Pentecost

Tone 4

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Ven. Parasceva of Serbia

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle 2 Corinthians 5:1–10 WEB

1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. 2 For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, 3 if indeed being clothed, we will not be found naked. 4 For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. 5 Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit. 6 Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord; 7 for we walk by faith, not by sight. 8 We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord. 9 Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. 10 For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.

Read the whole chapter →

Gospel Luke 6:1–10 WEB

1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands. 2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?” 3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him, 4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?” 5 He said to them, “The Son of Man is lord of the Sabbath.” 6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him. 8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood. 9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?” 10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.