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Saturday, June 24, 2034

On the Old (Julian) Calendar this is 11 June.

Readings for June 24, 2034: Saturday of the 4th week after Pentecost

Tone 2

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Holy Apostles Bartholomew and Barnabas

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Romans 6:11–17 WEB

11 Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12 Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13 Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. 14 For sin will not have dominion over you, for you are not under law, but under grace. 15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness? 17 But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.

Read the whole chapter →

Gospel Matthew 8:14–23 WEB

14 When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. 15 He touched her hand, and the fever left her. So she got up and served him. 16 When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick, 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.” 18 Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. 19 A scribe came and said to him, “Teacher, I will follow you wherever you go.” 20 Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.” 21 Another of his disciples said to him, “Lord, allow me first to go and bury my father.” 22 But Jesus said to him, “Follow me, and leave the dead to bury their own dead.” 23 When he got into a boat, his disciples followed him.

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For Holy Apostles Bartholomew and Barnabas

Epistle Acts 11:19–26, 29–30 WEB

Acts 11

19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 The hand of the Lord was with them, and a great number believed and turned to the Lord. 22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 25 Barnabas went out to Tarsus to look for Saul. 26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 30 which they also did, sending it to the elders by the hands of Barnabas and Saul.

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Gospel Luke 10:16–21 WEB

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.” 17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 He said to them, “I saw Satan having fallen like lightning from heaven. 19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” 21 In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.