Leer en español

Wednesday, May 20, 2037

On the Old (Julian) Calendar this is 7 May.

Readings for May 20, 2037: Wednesday of the 7th week of Pascha

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: St Alexis Toth, Confessor and Defender of Orthodoxy in America

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 23:1–11 WEB

1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.” 2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?” 4 Those who stood by said, “Do you malign God’s high priest?” 5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’” 6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!” 7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided. 8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these. 9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!” 10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks. 11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”

Read the whole chapter →

Gospel John 16:15–23 WEB

15 All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you. 16 “A little while, and you will not see me. Again a little while, and you will see me.” 17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?” 18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.” 19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me’? 20 Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. 22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.

Read the whole chapter →

For St Alexis Toth, Confessor and Defender of Orthodoxy in America

Epistle Galatians 1:11–19 WEB

11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12 For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19 But of the other apostles I saw no one except James, the Lord’s brother.

Read the whole chapter →

Gospel John 10:1–9 WEB

1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2 But one who enters in by the door is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6 Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (St Alexis Toth, Confessor and Defender of Orthodoxy in America) · composite reading (several passages)
  • Old Testament Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (St Alexis Toth, Confessor and Defender of Orthodoxy in America) · composite reading (several passages)
  • Old Testament Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (St Alexis Toth, Confessor and Defender of Orthodoxy in America) · composite reading (several passages)

Matins

  • Gospel John 10:9–16 (St Alexis Toth, Confessor and Defender of Orthodoxy in America)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.