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Friday, December 25, 2037

On the Old (Julian) Calendar this is 12 December.

Readings for December 25, 2037: Friday of the 31st week after Pentecost

Tone 5

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: St Spyridon the Wonderworker

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle James 2:1–13 WEB

1 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in, 3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? 6 But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts? 7 Don’t they blaspheme the honorable name by which you are called? 8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. 9 But if you show partiality, you commit sin, being convicted by the law as transgressors. 10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so do as men who are to be judged by the law of freedom. 13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

Read the whole chapter →

Gospel Luke 21:37–22:8 WEB

Luke 21

37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38 All the people came early in the morning to him in the temple to hear him.

Luke 22

1 Now the feast of unleavened bread, which is called the Passover, was approaching. 2 The chief priests and the scribes sought how they might put him to death, for they feared the people. 3 Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. 4 He went away and talked with the chief priests and captains about how he might deliver him to them. 5 They were glad, and agreed to give him money. 6 He consented and sought an opportunity to deliver him to them in the absence of the multitude. 7 The day of unleavened bread came, on which the Passover must be sacrificed. 8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.