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Saturday, July 26, 2008

Readings for July 26, 2008: Saturday of the 6th week after Pentecost

Tone 4

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Romans 9:1–5 WEB

1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit 2 that I have great sorrow and unceasing pain in my heart. 3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh 4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; 5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

Read the whole chapter →

Gospel Matthew 9:18–26 WEB

18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 Jesus got up and followed him, as did his disciples. 20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment; 21 for she said within herself, “If I just touch his garment, I will be made well.” 22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour. 23 When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder, 24 he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him. 25 But when the crowd was sent out, he entered in, took her by the hand, and the girl arose. 26 The report of this went out into all that land.

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For Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

Epistle Philippians 3:7–14 WEB

7 However, I consider those things that were gain to me as a loss for Christ. 8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11 if by any means I may attain to the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

Read the whole chapter →

Gospel Mark 10:29–31, 42–45 WEB

Mark 10

29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

42 Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44 Whoever of you wants to become first among you shall be bondservant of all. 45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Wisdom of Solomon 5:15–6:3 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:1–6 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:20–5:5 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)

Matins

  • Gospel John 10:9–16 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.