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Thursday, September 25, 2008

Readings for September 25, 2008: Thursday of the 15th week after Pentecost

Tone 5

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Repose of Ven. Sergius of Radonezh

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Galatians 3:23–4:5 WEB

Galatians 3

23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed. 24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith. 25 But now that faith has come, we are no longer under a tutor. 26 For you are all children of God, through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

Galatians 4

1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all, 2 but is under guardians and stewards until the day appointed by the father. 3 So we also, when we were children, were held in bondage under the elemental principles of the world. 4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, 5 that he might redeem those who were under the law, that we might receive the adoption as children.

Read the whole chapter →

Gospel Luke 4:16–22 WEB

16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, 19 and to proclaim the acceptable year of the Lord.” 20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.” 22 All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”

Read the whole chapter →

For Repose of Ven. Sergius of Radonezh

Epistle Galatians 5:22–6:2 WEB

Galatians 5

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control. Against such things there is no law. 24 Those who belong to Christ have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, let’s also walk by the Spirit. 26 Let’s not become conceited, provoking one another, and envying one another.

Galatians 6

1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.

Read the whole chapter →

Gospel Luke 6:17–23 WEB

17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18 as well as those who were troubled by unclean spirits; and they were being healed. 19 All the multitude sought to touch him, for power came out of him and healed them all. 20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (Repose of Ven. Sergius of Radonezh) · composite reading (several passages)
  • Old Testament Proverbs 10:31–11:12 (Repose of Ven. Sergius of Radonezh)
  • Old Testament Wisdom of Solomon 3:1–9 (Repose of Ven. Sergius of Radonezh)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.