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Sunday, July 5, 2026

Readings for July 5, 2026: 5th Sunday after Pentecost

Tone 4

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Unc. Rel. Ven. Sergius of Radonezh; Ven. Athanasius of Athos

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Romans 10:1–10 WEB

1 Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved. 2 For I testify about them that they have a zeal for God, but not according to knowledge. 3 For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God. 4 For Christ is the fulfillment of the law for righteousness to everyone who believes. 5 For Moses writes about the righteousness of the law, “The one who does them will live by them.” 6 But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down); 7 or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” 8 But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach: 9 that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.

Read the whole chapter →

Gospel Matthew 8:28–9:1 WEB

Matthew 8

28 When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way. 29 Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?” 30 Now there was a herd of many pigs feeding far away from them. 31 The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.” 32 He said to them, “Go!” They came out and went into the herd of pigs; and behold, the whole herd of pigs rushed down the cliff into the sea and died in the water. 33 Those who fed them fled and went away into the city and told everything, including what happened to those who were possessed with demons. 34 Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

Matthew 9

1 He entered into a boat and crossed over, and came into his own city.

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For Unc. Rel. Ven. Sergius of Radonezh; Ven. Athanasius of Athos

Epistle Galatians 5:22–6:2 WEB

Galatians 5

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control. Against such things there is no law. 24 Those who belong to Christ have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, let’s also walk by the Spirit. 26 Let’s not become conceited, provoking one another, and envying one another.

Galatians 6

1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.

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Gospel Luke 6:17–23 WEB

17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18 as well as those who were troubled by unclean spirits; and they were being healed. 19 All the multitude sought to touch him, for power came out of him and healed them all. 20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Wisdom of Solomon 3:1–9 (Unc. Rel. Ven. Sergius of Radonezh; Ven. Athanasius of Athos)
  • Old Testament Wisdom of Solomon 5:15–6:3 (Unc. Rel. Ven. Sergius of Radonezh; Ven. Athanasius of Athos)
  • Old Testament Wisdom of Solomon 4:7–15 (Unc. Rel. Ven. Sergius of Radonezh; Ven. Athanasius of Athos)
  • Old Testament Composite 2 - Proverbs 10, 3, 8 (Unc. Rel. Ven. Sergius of Radonezh; Ven. Athanasius of Athos) · composite reading (several passages)
  • Old Testament Proverbs 10:31–11:12 (Unc. Rel. Ven. Sergius of Radonezh; Ven. Athanasius of Athos)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.