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Tuesday, May 11, 2027

Readings for May 11, 2027: Tuesday of the 2nd week of Pascha

Tone 1

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: SS Cyril and Methodius, Apostles to the Slavs

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 4:1–10 WEB

1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, 2 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 3 They laid hands on them, and put them in custody until the next day, for it was now evening. 4 But many of those who heard the word believed, and the number of the men came to be about five thousand. 5 In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. 6 Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. 7 When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?” 8 Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, 9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.

Read the whole chapter →

Gospel John 3:16–21 WEB

16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. 18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. 19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. 20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. 21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

Read the whole chapter →

For SS Cyril and Methodius, Apostles to the Slavs

Epistle Hebrews 7:26–8:2 WEB

Hebrews 7

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Hebrews 8

1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Read the whole chapter →

Gospel Matthew 5:14–19 WEB

14 “You are the light of the world. A city located on a hill can’t be hidden. 15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. 17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (SS Cyril and Methodius, Apostles to the Slavs) · composite reading (several passages)
  • Old Testament Proverbs 10:31–11:12 (SS Cyril and Methodius, Apostles to the Slavs)
  • Old Testament Wisdom of Solomon 4:7–15 (SS Cyril and Methodius, Apostles to the Slavs)

Matins

  • Gospel John 10:1–9 (SS Cyril and Methodius, Apostles to the Slavs)

Divine Liturgy

Memorial (Radonitsa)

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.