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Sunday, August 15, 2027

Readings for August 15, 2027: Dormition of the Most Holy Theotokos

8th Sunday after Pentecost

Tone 7

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Dormition of the Most-Holy Theotokos

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For Dormition of the Most Holy Theotokos

Epistle Philippians 2:5–11 WEB

5 Have this in your mind, which was also in Christ Jesus, 6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men. 8 And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9 Therefore God also highly exalted him, and gave to him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

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Gospel Luke 10:38–42; 11:27–28 WEB

Luke 10

38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39 She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

Luke 11

27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

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Readings of the day

Epistle 1 Corinthians 1:10–18 WEB

10 Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. 11 For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. 12 Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one should say that I had baptized you into my own name. 16 (I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.) 17 For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void. 18 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

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Gospel Matthew 14:14–22 WEB

14 Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick. 15 When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.” 16 But Jesus said to them, “They don’t need to go away. You give them something to eat.” 17 They told him, “We only have here five loaves and two fish.” 18 He said, “Bring them here to me.” 19 He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes. 20 They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 21 Those who ate were about five thousand men, in addition to women and children. 22 Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.