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Friday, July 28, 2028

Readings for July 28, 2028: Friday of the 8th week after Pentecost

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Apostles of 70 Prochorus, Nicanor, Timon, Parmenas

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle 1 Corinthians 11:8–22 WEB

8 For man is not from woman, but woman from man; 9 for man wasn’t created for the woman, but woman for the man. 10 For this cause the woman ought to have authority over her own head, because of the angels. 11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. 12 For as woman came from man, so a man also comes through a woman; but all things are from God. 13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled? 14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. 16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. 17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse. 18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. 19 For there also must be factions among you, that those who are approved may be revealed among you. 20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. 21 For in your eating each one takes his own supper first. One is hungry, and another is drunken. 22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

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Gospel Matthew 17:10–18 WEB

10 His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” 11 Jesus answered them, “Elijah indeed comes first, and will restore all things; 12 but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” 13 Then the disciples understood that he spoke to them of John the Baptizer. 14 When they came to the multitude, a man came to him, kneeling down to him and saying, 15 “Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water. 16 So I brought him to your disciples, and they could not cure him.” 17 Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” 18 Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.