The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.
Commemorated today: Ven. Alypius the Stylite
The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.
Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.
From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan
1 I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, 2 with all lowliness and humility, with patience, bearing with one another in love, 3 being eager to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, even as you also were called in one hope of your calling, 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in us all.
10 He was teaching in one of the synagogues on the Sabbath day. 11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. 12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13 He laid his hands on her, and immediately she stood up straight and glorified God. 14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” 15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? 16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” 17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
Vespers, Matins, the Hours and the Liturgy, as listed in our tables.
The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.
Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.
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