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Friday, November 8, 2030

Readings for November 8, 2030: Friday of the 21st week after Pentecost

Tone 3

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Synaxis of Archangel Michael and the Bodiless Powers

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Colossians 2:1–7 WEB

1 For I desire to have you know how greatly I struggle for you and for those at Laodicea, and for as many as have not seen my face in the flesh; 2 that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, 3 in whom all the treasures of wisdom and knowledge are hidden. 4 Now I say this that no one may delude you with persuasiveness of speech. 5 For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. 6 As therefore you received Christ Jesus the Lord, walk in him, 7 rooted and built up in him and established in the faith, even as you were taught, abounding in it in thanksgiving.

Read the whole chapter →

Gospel Luke 13:31–35 WEB

31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.” 32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. 33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’ 34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Read the whole chapter →

For Synaxis of the Archangel Michael and the Bodiless Powers

Epistle Hebrews 2:2–10 WEB

2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, 3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, 4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will? 5 For he didn’t subject the world to come, of which we speak, to angels. 6 But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him? 7 You made him a little lower than the angels. You crowned him with glory and honor. 8 You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him. 9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 10 For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

Read the whole chapter →

Gospel Luke 10:16–21 WEB

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.” 17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 He said to them, “I saw Satan having fallen like lightning from heaven. 19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” 21 In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Joshua 5:13–15 (Synaxis of the Archangel Michael and the Bodiless Powers)
  • Old Testament Judges 6:2, 7, 11–24 (Synaxis of the Archangel Michael and the Bodiless Powers)
  • Old Testament Isaiah 14:7–20 (Synaxis of the Archangel Michael and the Bodiless Powers)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.