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Monday, August 29, 2039

Readings for August 29, 2039: Monday of the 13th week after Pentecost

Tone 3

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Beheading of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 2 Corinthians 8:7–15 WEB

7 But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace. 8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. 10 I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing. 11 But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. 12 For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. 13 For this is not that others may be eased and you distressed, 14 but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality. 15 As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”

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Gospel Mark 3:6–12 WEB

6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea, 8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. 9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him. 10 For he had healed many, so that as many as had diseases pressed on him that they might touch him. 11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!” 12 He sternly warned them that they should not make him known.

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For Beheading of St John the Baptist

Epistle Acts 13:25–33 WEB

25 As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’ 26 “Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 27 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. 28 Though they found no cause for death, they still asked Pilate to have him killed. 29 When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 32 We bring you good news of the promise made to the fathers, 33 that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

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Gospel Mark 6:14–30 WEB

14 King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.” 15 But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.” 16 But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.” 17 For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her. 18 For John had said to Herod, “It is not lawful for you to have your brother’s wife.” 19 Herodias set herself against him and desired to kill him, but she couldn’t, 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly. 21 Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 22 When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.” 23 He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.” 24 She went out and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.” 25 She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.” 26 The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her. 27 Immediately the king sent out a soldier of his guard and commanded to bring John’s head; and he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother. 29 When his disciples heard this, they came and took up his corpse and laid it in a tomb. 30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 8 - Isaiah 40, 41, 45, 48, 54 (Beheading of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 9 - Malachi 3, 4 (Beheading of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 3 - Wisdom of Solomon 4, 5 (Beheading of St John the Baptist) · composite reading (several passages)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.