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Thursday, August 13, 2043

Readings for August 13, 2043: Thursday of the 8th week after Pentecost

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Leavetaking of Transfiguration; St Tikhon of Zadonsk

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 Corinthians 10:28–11:7 WEB

1 Corinthians 10

28 But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.” 29 Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience? 30 If I partake with thankfulness, why am I denounced for something I give thanks for? 31 Whether therefore you eat or drink, or whatever you do, do all to the glory of God. 32 Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God; 33 even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

1 Corinthians 11

1 Be imitators of me, even as I also am of Christ. 2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. 3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved. 6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. 7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

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Gospel Matthew 16:24–28 WEB

24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? 27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds. 28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

Read the whole chapter →

For Leavetaking of Transfiguration; St Tikhon of Zadonsk

Epistle Hebrews 7:26–8:2 WEB

Hebrews 7

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Hebrews 8

1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

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Gospel Matthew 5:14–19 WEB

14 “You are the light of the world. A city located on a hill can’t be hidden. 15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. 17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (Leavetaking of Transfiguration; St Tikhon of Zadonsk) · composite reading (several passages)
  • Old Testament Proverbs 10:31–11:12 (Leavetaking of Transfiguration; St Tikhon of Zadonsk)
  • Old Testament Wisdom of Solomon 4:7–15 (Leavetaking of Transfiguration; St Tikhon of Zadonsk)

Matins

  • Gospel John 10:9–16 (Leavetaking of Transfiguration; St Tikhon of Zadonsk)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.