Romans 15 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere.
1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
1 Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.
2 Unusquisque vestrum proximo suo placeat in bonum, ad ædificationem.
2 Let each one of us please his neighbor for that which is good, to be building him up.
2 ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν·
3 Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
3 For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
3 καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ᾽ ἐμέ.
4 Quæcumque enim scripta sunt, ad nostram doctrinam scripta sunt: ut per patientiam, et consolationem Scripturarum, spem habeamus.
4 For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
4 ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.
5 Deus autem patientiæ et solatii det vobis idipsum sapere in alterutrum secundum Jesum Christum:
5 Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,
5 ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν,
6 ut unanimes, uno ore honorificetis Deum et patrem Domini nostri Jesu Christi.
6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
6 ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν Θεὸν καὶ πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
7 Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei.
7 Therefore accept one another, even as Christ also accepted you, to the glory of God.
7 διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς εἰς δόξαν Θεοῦ.
8 Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum:
8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
8 Λέγω δὲ Χριστὸν Ἰησοῦν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,
9 gentes autem super misericordia honorare Deum, sicut scriptum est: Propterea confitebor tibi in gentibus, Domine, et nomini tuo cantabo.
9 and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”
9 τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν, καθὼς γέγραπται· διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσι, Κύριε, καὶ τῷ ὀνόματί σου ψαλῶ.
10 Et iterum dicit: Lætamini gentes cum plebe ejus.
10 Again he says, “Rejoice, you Gentiles, with his people.”
10 καὶ πάλιν λέγει· εὐφράνθητε ἔθνη μετὰ τοῦ λαοῦ αὐτοῦ.
11 Et iterum: Laudate omnes gentes Dominum: et magnificate eum omnes populi.
11 Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”
11 καὶ πάλιν· αἰνεῖτε τὸν Κύριον πάντα τὰ ἔθνη, καὶ ἐπαινέσατε αὐτὸν πάντες οἱ λαοί.
12 Et rursus Isaias ait: Erit radix Jesse, et qui exsurget regere gentes, in eum gentes sperabunt.
12 Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
12 καὶ πάλιν Ἡσαΐας λέγει· ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ᾽ αὐτῷ ἔθνη ἐλπιοῦσιν.
13 Deus autem spei repleat vos omni gaudio, et pace in credendo: ut abundetis in spe, et virtute Spiritus Sancti.
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.
13 Ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει Πνεύματος Ἁγίου.
14 Certus sum autem fratres mei et ego ipse de vobis, quoniam et ipsi pleni estis dilectione, repleti omni scientia, ita ut possitis alterutrum monere.
14 I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
14 Πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.
15 Audacius autem scripsi vobis fratres ex parte, tamquam in memoriam vos reducens: propter gratiam, quæ data est mihi a Deo,
15 But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,
15 τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνήσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ Θεοῦ
16 ut sim minister Christi Jesu in gentibus: sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto.
16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
16 εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.
17 Habeo igitur gloriam in Christo Jesu ad Deum.
17 I have therefore my boasting in Christ Jesus in things pertaining to God.
17 ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς τὸν Θεόν·
18 Non enim audeo aliquid loqui eorum, quæ per me non efficit Christus in obedientiam gentium, verbo et factis:
18 For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed,
18 οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι᾽ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ,
19 in virtute signorum, et prodigiorum, in virtute Spiritus Sancti: ita ut ab Jerusalem per circuitum usque ad Illyricum repleverim Evangelium Christi.
19 in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;
19 ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ, ὥστε με ἀπὸ Ἱερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ,
20 Sic autem prædicavi Evangelium hoc, non ubi nominatus est Christus, ne super alienum fundamentum ædificarem:
20 yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.
20 οὕτω δὲ φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη Χριστός, ἵνα μὴ ἐπ᾽ ἀλλότριον θεμέλιον οἰκοδομῶ,
21 sed sicut scriptum est: Quibus non est annuntiatum de eo, videbunt: et qui non audierunt, intelligent.
21 But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”
21 ἀλλὰ καθὼς γέγραπται, οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ ὄψονται, καὶ οἳ οὐκ ἀκηκόασι συνήσουσι.
22 Propter quod et impediebar plurimum venire ad vos, et prohibitus sum usque adhuc.
22 Therefore also I was hindered these many times from coming to you,
22 Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς·
23 Nunc vero ulterius locum non habens in his regionibus, cupiditatem autem habens veniendi ad vos ex multis jam præcedentibus annis:
23 but now, no longer having any place in these regions, and having these many years a longing to come to you,
23 νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν,
24 cum in Hispaniam proficisci cœpero, spero quod præteriens videam vos, et a vobis deducar illuc, si vobis primum ex parte fruitus fuero.
24 whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
24 ὡς ἐὰν πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμᾶς· ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ.
25 Nunc igitur proficiscar in Jerusalem ministrare sanctis.
25 But now, I say, I am going to Jerusalem, serving the saints.
25 νυνὶ δὲ πορεύομαι εἰς Ἱερουσαλὴμ διακονῶν τοῖς ἁγίοις.
26 Probaverunt enim Macedonia et Achaia collationem aliquam facere in pauperes sanctorum, qui sunt in Jerusalem.
26 For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
26 εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἱερουσαλήμ.
27 Placuit enim eis: et debitores sunt eorum. Nam si spiritualium eorum participes facti sunt gentiles, debent et in carnalibus ministrare illis.
27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in material things.
27 εὐδόκησαν γὰρ καὶ ὀφειλέται αὐτῶν εἰσιν· εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσι καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.
28 Hoc igitur cum consummavero, et assignavero eis fructum hunc, per vos proficiscar in Hispaniam.
28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
28 τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι δι᾽ ὑμῶν εἰς τὴν Σπανίαν.
29 Scio autem quoniam veniens ad vos, in abundantia benedictionis Evangelii Christi veniam.
29 I know that when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
29 οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας τοῦ εὐαγγελίου τοῦ Χριστοῦ ἐλεύσομαι.
30 Obsecro ergo vos fratres per Dominum nostrum Jesum Christum, et per caritatem Sancti Spiritus, ut adjuvetis me in orationibus vestris pro me ad Deum,
30 Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me,
30 Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν,
31 ut liberer ab infidelibus, qui sunt in Judæa, et obsequii mei oblatio accepta fiat in Jerusalem sanctis,
31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints,
31 ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἱερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις,
32 ut veniam ad vos in gaudio per voluntatem Dei, et refrigerer vobiscum.
32 that I may come to you in joy through the will of God, and together with you, find rest.
32 ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ καὶ συναναπαύσωμαι ὑμῖν.
33 Deus autem pacis sit cum omnibus vobis. Amen.
33 Now the God of peace be with you all. Amen.
33 ὁ δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν· ἀμήν.
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Thessalonians 5:14; Romans 14:1; Galatians 6:1–2; 1 Corinthians 9:22; 1 Corinthians 12:22–24
- 2 1 Corinthians 10:24; Romans 14:19; Philippians 2:4–5; 1 Corinthians 10:33–11:1; 1 Corinthians 9:19–22
- 3 Psalm 69:9; Philippians 2:8; John 5:30; Psalm 89:50–51; John 4:34
- 4 1 Corinthians 10:11; 2 Timothy 3:16–17; Romans 4:23–24; 2 Peter 1:20–21; Hebrews 10:35–36
- 5 Philippians 2:4–5; Romans 15:13; 1 Peter 3:8; Ephesians 5:2; Romans 12:16
- 6 John 10:29–30; Acts 4:24; Ephesians 1:3; Revelation 1:6; 2 Corinthians 11:31
- 7 Matthew 10:40; John 13:34; Romans 14:1–3; Romans 5:2; Luke 9:48
- 8 Galatians 4:4–5; Matthew 15:24; 2 Corinthians 1:20; John 1:11; Acts 3:25–26
- 9 2 Samuel 22:50; Psalm 18:49; Romans 3:29; Matthew 9:8
- 10 Psalm 67:3–4; Deuteronomy 32:43; Isaiah 42:10–12; Psalm 138:4–5; Psalm 68:32
- 11 Psalm 117:1
- 12 Isaiah 11:10; Isaiah 11:1; Matthew 12:21; Revelation 22:16; Revelation 5:5
- 13 2 Thessalonians 2:16–17; Romans 12:12; 2 Corinthians 9:8; Galatians 5:22; Romans 14:17
- 14 Colossians 3:16; 2 Peter 1:12; 1 John 2:21; 1 Corinthians 8:1; 1 Corinthians 8:7
- 15 Romans 12:3; 1 Corinthians 15:10; Romans 1:5; Romans 12:6; 1 Peter 4:10–11
- 16 Romans 11:13; Romans 1:1; Acts 9:15; 2 Timothy 1:11; Philippians 2:17
- 17 2 Corinthians 2:14–16; 2 Corinthians 12:11–21; 2 Corinthians 7:4; Hebrews 5:1; Philippians 3:3
- 18 Acts 15:12; Romans 1:5; Acts 21:19; Proverbs 25:14; Galatians 2:8
- 19 2 Corinthians 12:12; Hebrews 2:4; Galatians 3:5; Acts 19:11–12; 2 Timothy 4:17
- 20 2 Corinthians 10:13–16; 1 Corinthians 3:9–15; Ephesians 2:20–22
- 21 Isaiah 52:15; Isaiah 65:1
- 22 Romans 1:13; 1 Thessalonians 2:17–18
- 23 Romans 15:32; Romans 1:10–12; Romans 15:29; Acts 19:21; 1 Thessalonians 3:10
- 24 Romans 15:28; Romans 1:12; Acts 15:3; 2 Corinthians 1:16; Acts 21:5
- 25 Acts 24:17; Acts 19:21; Acts 20:22; Acts 20:16; 1 Corinthians 16:1–3
- 26 2 Corinthians 8:1–9; Acts 11:27–30; 2 Corinthians 9:2; James 2:5–6; 2 Corinthians 9:12
- 27 Galatians 6:6; 1 Corinthians 9:11; Philemon 19; Romans 11:17
- 28 Romans 15:24; Philippians 4:17; Colossians 1:6; Proverbs 19:21; Lamentations 3:37
- 29 Ephesians 4:13; Romans 1:10–12; Psalm 16:11; Ephesians 1:3; Ephesians 3:19
- 30 Colossians 4:12; 2 Corinthians 1:11; 1 Thessalonians 5:25; 2 Corinthians 4:11; Philippians 2:1
- 31 2 Thessalonians 3:2; 2 Corinthians 8:4; Romans 15:25; 2 Corinthians 9:1; Acts 21:17–31
- 32 1 Corinthians 16:18; Acts 18:21; Philemon 7; Philemon 20; 2 Corinthians 7:13
- 33 2 Corinthians 13:11; Philippians 4:9; 1 Thessalonians 5:23; Romans 16:20; Hebrews 13:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again, he is speaking of Christ's concern for us, still holding to the same topic, and showing what great things He hath done for us, and how "He pleased not Himself." (Rom. xv. 3.) And besides this, there is another point which he makes good, that those of the Gentiles are debtors to a larger amount unto God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
because the Church of Christ hath both strong and weak ones; and cannot be without either strong or weak; whence the Apostle Paul says, "Now we that are strong ought to bear the infirmities of the weak." In that Peter said, "Thou art the Christ, the Son of the living God," he represents the strong: but in that he totters, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… which was produced after the ascension, manifests His equality with the Father; thus saying, "The Lord said unto my Lord, Sit Thou on my right hand." And Isaiah too saith, "He that riseth up to rule over the Gentiles, in Him shall the Gentiles trust." But how saith he that Bethlehem is "not the least among the princes of Judah?" …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Receive thou therefore Him that was born of David, believing the prophecy which saith, And in that day there shall be a root of Jesse, and He that shall rise to rule over the Gentiles: in Him shall the Gentiles trust.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all "fulness of blessing," both in this world and in the world to come, of all the good gifts …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)