Isaiah · Noah Webster's Bible (1833)
Isaiah 28 Noah Webster's Bible (1833)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Webster Noah Webster's Bible (1833)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower; who [are] on the head of the rich valleys of them that are overcome with wine!
1 ¡AY de la corona de soberbia, de los ebrios de Ephraim, y de la flor caduca de la hermosura de su gloria, que está sobre la cabeza del valle fértil de los aturdidos del vino!
1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2 Behold, the LORD hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
2 He aquí Jehová tiene un fuerte y poderoso: como turbión de granizo y como torbellino trastornador; como ímpetu de recias aguas que inundan, con fuerza derriba á tierra.
2 Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3 The crown of pride, the drunkards of Ephraim shall be trodden under feet.
3 Con los pies será hollada la corona de soberbia de los borrachos de Ephraim;
3 The crown of pride of the drunkards of Ephraim will be trodden under foot.
4 And the glorious beauty, which [is] on the head of the rich valley, shall be a fading flower, [and] as the early fruit before the summer; which, [when] he that looketh upon it, seeth while it is yet in his hand he eateth it up.
4 Y será la flor caduca de la hermosura de su gloria que está sobre la cabeza del valle fértil, como la fruta temprana, la primera del verano, la cual, en viéndola el que la mira, se la traga tan luego como la tiene á mano.
4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.
5 In that day will the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,
5 En aquel día Jehová de los ejércitos será por corona de gloria y diadema de hermosura á las reliquias de su pueblo;
5 In that day, Yahweh of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
6 Y por espíritu de juicio al que se sentare en juicio, y por fortaleza á los que harán tornar la batalla hasta la puerta.
6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.
7 Mas también éstos erraron con el vino, y con la sidra se entontecieron; el sacerdote y el profeta erraron con la sidra, fueron trastornados del vino, aturdiéronse con la sidra, erraron en la visión, tropezaron en el juicio.
7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean] .
8 Porque todas las mesas están llenas de vómito [y] suciedad, hasta no [haber] lugar [limpio].
8 For all tables are completely full of filthy vomit and filthiness.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.
9 ¿A quién se enseñará ciencia, ó á quién se hará entender doctrina? ¿A los quitados de la leche? ¿á los arrancados de los pechos?
9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
10 Porque mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá:
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11 For with stammering lips and another tongue will he speak to this people.
11 Porque en lengua de tartamudos, y en extraña lengua hablará á este pueblo,
11 But he will speak to this nation with stammering lips and in another language,
12 To whom he said, This [is] the rest [with which] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.
12 A los cuales él dijo: Este es el reposo: dad reposo al cansado; y éste es el refrigerio: mas no quisieron oir.
12 to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear.
13 But the word of the LORD was to them, precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.
13 La palabra pues de Jehová les será mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá; que vayan y caigan de espaldas, y sean quebrantados, y enlazados, y presos.
13 Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.
14 Por tanto, varones burladores, que estáis enseñoreados sobre este pueblo que está en Jerusalem, oid la palabra de Jehová.
14 Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem:
15 Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves:
15 Porque habéis dicho: Concierto tenemos hecho con la muerte, é hicimos acuerdo con la sepultura; cuando pasare el turbión del azote, no llegará á nosotros, pues que hemos puesto nuestra acogida en la mentira, y en la falsedad nos esconderemos:
15 “Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone] , a sure foundation: he that believeth shall not make haste.
16 Por tanto, el Señor Jehová dice así: He aquí que yo fundo en Sión una piedra, piedra de fortaleza, de esquina, de precio, de cimiento estable: el que creyere, no se apresure.
16 Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
17 Y ajustaré el juicio á cordel, y á nivel la justicia; y granizo barrerá la acogida de la mentira, y aguas arrollarán el escondrijo.
17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
18 Y será anulado vuestro concierto con la muerte, y vuestro acuerdo con el sepulcro no será firme: cuando pasare el turbión del azote, seréis de él hollados.
18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.
19 Luego que comenzare á pasar, él os arrebatará; porque de mañana de mañana pasará, de día y de noche; y será que el espanto solamente haga entender lo oído.
19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
20 For the bed is shorter than that [a man] can stretch himself [on it] : and the covering narrower than that he can wrap himself [in it] .
20 Porque la cama [es tan] angosta que no basta, y la cubierta estrecha para recoger.
20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21 For the LORD will rise as [on] mount Perazim, he will be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
21 Porque Jehová se levantará como en el monte Perasim, como en el valle de Gabaón se enojará; para hacer su obra, su extraña obra, y para hacer su operación, su extraña operación.
21 For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
22 Ahora pues, no os burléis, porque no se aprieten más vuestras ataduras: porque consumación y acabamiento sobre toda la tierra he oído del Señor Jehová de los ejércitos.
22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
23 Give ye ear, and hear my voice; hearken, and hear my speech.
23 Estad atentos, y oid mi voz; estad atentos, y oid mi dicho.
23 Give ear, and hear my voice! Listen, and hear my speech!
24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
24 El que ara para sembrar, ¿arará todo el día; romperá y quebrará los terrones de la tierra?
24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25 When he hath made even the face of it, doth he not cast abroad the vetches, and scatter the cummin, and cast in the principal wheat, and the appointed barley, and the rye in their place?
25 Después que hubiere igualado su superficie, ¿no derramará la neguilla, sembrará el comino, pondrá el trigo por su orden, y la cebada en su señal, y la avena en su término?
25 When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26 For his God doth instruct him to discretion, [and] doth teach him.
26 Porque su Dios le instruye, y le enseña á juicio;
26 For his God instructs him in right judgment and teaches him.
27 For the vetches are not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but the vetches are beaten out with a staff, and the cummin with a rod.
27 Que la neguilla no se trillará con trillo, ni sobre el comino rodará rueda de carreta; sino que con un palo se sacude la neguilla, y el comino con una vara.
27 For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28 Bread -[corn] is bruised; because he will not always be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.
28 El pan se trilla; mas no siempre lo trillará, ni lo comprimirá con la rueda de su carreta, ni lo quebrantará con los dientes [de su trillo].
28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
29 This also cometh forth from the LORD of hosts, [who] is wonderful in counsel, [and] excellent in operation.
29 También esto salió de Jehová de los ejércitos, para hacer maravilloso el consejo y engrandecer la sabiduría.
29 This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hosea 7:5; Isaiah 28:7; Isaiah 28:3–4; 2 Kings 14:25–27; Isaiah 5:22
- 2 Isaiah 30:30; Ezekiel 13:11; Nahum 1:8; Isaiah 27:1; Isaiah 29:6
- 3 Isaiah 26:6; Hebrews 10:29; Isaiah 28:1; Daniel 8:13; Revelation 11:2
- 4 Nahum 3:12; Micah 7:1; Hosea 6:4; Isaiah 28:1; Psalm 73:19–20
- 5 1 Peter 5:4; Isaiah 62:3; Isaiah 60:19; Romans 11:5–6; Psalm 90:16–17
- 6 Psalm 18:32–34; John 5:30; Numbers 11:16–17; Joshua 1:9; Isaiah 11:2–4
- 7 Isaiah 56:10–12; Luke 21:34; Micah 2:11; Isaiah 19:14; Ecclesiastes 10:17
- 8 Jeremiah 48:26; Proverbs 26:11; Habakkuk 2:15–16
- 9 Psalm 131:2; Jeremiah 6:10; John 12:38; Matthew 11:25; Matthew 21:15–16
- 10 Isaiah 28:13; 2 Timothy 3:7; Jeremiah 11:7; Jeremiah 25:3–7; Nehemiah 9:29–30
- 11 1 Corinthians 14:21; Deuteronomy 28:49; Jeremiah 5:15; Isaiah 33:19
- 12 Matthew 11:28–29; Isaiah 30:15; Jeremiah 6:16; Isaiah 11:10; Jeremiah 44:16
- 13 Matthew 13:14; Isaiah 6:9–10; 2 Peter 3:16; Isaiah 28:10; Isaiah 8:14–15
- 14 Isaiah 28:22; Isaiah 1:10; Isaiah 29:20; Acts 13:41; Hosea 7:5
- 15 Isaiah 8:7–8; Hosea 2:18; Daniel 11:22; Ecclesiastes 8:8; Jeremiah 5:31
- 16 Psalm 118:22; Acts 4:11–12; 1 Peter 2:6–8; Luke 20:17–18; Romans 9:33
- 17 2 Kings 21:13; Revelation 16:21; Amos 7:7–9; Romans 2:5; Romans 2:2
- 18 Isaiah 7:7; Isaiah 8:10; Isaiah 28:15; Malachi 4:1–3; Isaiah 28:3
- 19 Habakkuk 3:16; Jeremiah 19:3; Isaiah 33:7; Daniel 8:27; 2 Kings 24:2
- 20 1 Corinthians 1:18–31; Isaiah 64:6; Romans 9:30–32; Jeremiah 7:8–10; Isaiah 59:5–6
- 21 1 Chronicles 14:11; Joshua 10:12; 2 Samuel 5:20; Joshua 10:10; 2 Samuel 5:25
- 22 Isaiah 10:22–23; Isaiah 24:1–23; Luke 21:24; Lamentations 1:14; Jeremiah 15:17
- 23 Isaiah 1:2; Jeremiah 22:29; Deuteronomy 32:1; Revelation 2:14; Revelation 2:11
- 24 Hosea 10:11–12; Jeremiah 4:3
- 25 Ezekiel 4:9; Matthew 23:23; Exodus 9:31–32
- 26 Exodus 36:2; Exodus 31:3–6; James 1:17; Job 35:11; Psalm 144:1
- 27 Isaiah 41:15; Isaiah 27:7–8; Jeremiah 10:24; Jeremiah 46:28; 2 Kings 13:7
- 28 Amos 9:9; Isaiah 21:10; Matthew 13:37–43; Matthew 3:12; 1 Corinthians 3:9
- 29 Romans 11:33; Job 5:9; Jeremiah 32:19; Isaiah 9:6; Psalm 92:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wherefore also Isaiah says: "Thus saith the Lord, Behold, I deposit in the foundations of Zion a stone, precious, elect, the chief, the corner-one, to be had in honour." So, then, we understand that His advent in human nature was not by the will of a man, but by the will of God.
… slavery, and through that astonishment was going on to a desire of trying it, and from it to the trial itself, and thence, perchance, to fall into that bondage whereat he was so astonished, seeing he was ready to enter into "a covenant with death;" and he that loves danger shall fall into it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Since then these things are so, and we have broken up for ourselves the fallows of Divinity, so as not to sow upon thorns, and have made plain the face of the ground, being moulded and moulding others by Holy Scripture...let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"Behold, I lay in Zion a stone, elect, precious: and he that believeth on Him shall not be confounded." Why anointed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)