1 And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; 2 and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know; 3 and if any one doth love God, this one hath been known by Him. 4 Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one; 5 for even if there are those called gods, whether in heaven, whether upon earth — as there are gods many and lords many — 6 yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him; 7 but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled. 8 But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; 9 but see, lest this privilege of yours may become a stumbling-block to the infirm, 10 for if any one may see thee that hast knowledge in an idol's temple reclining at meat — shall not his conscience — he being infirm — be emboldened to eat the things sacrificed to idols, 11 and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? 12 and thus sinning in regard to the brethren, and smiting their weak conscience — in regard to Christ ye sin; 13 wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble.
1 Corinthians · Young's Literal Translation
1 Corinthians 8 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 8:7; Isaiah 5:21; Romans 14:3; 1 Corinthians 8:4; Revelation 2:14
- 2 1 Corinthians 13:12; 1 Corinthians 3:18; Galatians 6:3; Proverbs 26:12; 1 Timothy 6:3–4
- 3 Revelation 3:8–9; Exodus 33:17; Nahum 1:7; 2 Timothy 2:19; 1 Corinthians 2:9
- 4 Deuteronomy 4:39; 1 Corinthians 10:19–20; Ephesians 4:6; Deuteronomy 6:4; 1 Timothy 2:5
- 5 Galatians 4:8; Jeremiah 2:28; 2 Thessalonians 2:4; Jeremiah 11:13; Jeremiah 2:11
- 6 Romans 11:36; John 1:3; Malachi 2:10; Hebrews 1:2–3; Colossians 1:16–17
- 7 Romans 14:14; 1 Corinthians 10:28–29; 1 Corinthians 8:9–10; Romans 14:22–23; 1 Corinthians 1:10–11
- 8 Romans 14:17; Hebrews 13:9; 1 Corinthians 6:13; Colossians 2:20–23
- 9 Galatians 5:13; Romans 14:20–21; 1 Peter 2:16; 2 Peter 2:19; Romans 14:1–2
- 10 1 Corinthians 10:28–29; 1 Corinthians 8:4; Romans 14:23; 1 Corinthians 10:20–21; 1 Corinthians 8:1–2
- 11 Romans 14:15; Romans 15:1–3; 1 Corinthians 8:13; 1 Corinthians 10:33–11:1; Romans 14:20–21
- 12 Matthew 18:6; Matthew 25:45; 1 Corinthians 12:12; 1 Samuel 2:25; Acts 9:4–5
- 13 Romans 14:21; 2 Corinthians 11:29; 2 Corinthians 6:3; 1 Corinthians 6:12; 1 Corinthians 13:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …
For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)