Matthew · American Standard Version (1901)
Matthew 5 American Standard Version (1901)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
ASV American Standard Version (1901)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:
1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
1 Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος, καὶ καθίσαντος αὐτοῦ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ,
2 and he opened his mouth and taught them, saying,
2 He opened his mouth and taught them, saying,
2 καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων·
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
3 μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
4 Blessed are they that mourn: for they shall be comforted.
4 Blessed are those who mourn, for they shall be comforted.
4 μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
5 Blessed are the meek: for they shall inherit the earth.
5 Blessed are the gentle, for they shall inherit the earth.
5 μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.
6 Blessed are they that hunger and thirst after righteousness: for they shall be filled.
6 Blessed are those who hunger and thirst for righteousness, for they shall be filled.
6 μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
7 Blessed are the merciful: for they shall obtain mercy.
7 Blessed are the merciful, for they shall obtain mercy.
7 μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
8 Blessed are the pure in heart: for they shall see God.
8 Blessed are the pure in heart, for they shall see God.
8 μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.
9 Blessed are the peacemakers: for they shall be called sons of God.
9 Blessed are the peacemakers, for they shall be called children of God.
9 μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.
10 Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
10 μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
11 Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
11 μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσι καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθ᾽ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
12 χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτω γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.
13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
13 Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ βληθῆναι ἔξω καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
14 Ye are the light of the world. A city set on a hill cannot be hid.
14 “You are the light of the world. A city located on a hill can’t be hidden.
14 Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·
15 Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
15 οὐδὲ καίουσι λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ᾽ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσι τοῖς ἐν τῇ οἰκίᾳ.
16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
16 οὕτω λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσι τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
17 Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
17 Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι.
18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
18 ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
19 ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτω τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾽ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
20 For I say unto you, that except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
20 λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
21 Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
21 Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
22 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ᾽ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ᾽ ἂν εἴπῃ μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
23 If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
23 Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
24 leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
24 ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
25 Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
25 Ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ ἐν τῇ ὁδῷ μετ᾽ αὐτοῦ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ καὶ ὁ κριτής σε παραδῷ τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ·
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.
26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.
26 ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως οὗ ἀποδῷς τὸν ἔσχατον κοδράντην.
27 Ye have heard that it was said, Thou shalt not commit adultery:
27 “You have heard that it was said, ‘You shall not commit adultery;’
27 Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ μοιχεύσεις.
28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
28 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.
29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.
29 εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.
30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
30 καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:
31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
31 Ἐρρέθη δέ· ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
32 but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
32 Ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται.
33 Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
33 “Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’
33 Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου.
34 but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
34 Ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶ τοῦ Θεοῦ·
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
35 μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστι τῶν ποδῶν αὐτοῦ· μήτε εἰς Ἱεροσόλυμα, ὅτι πόλις ἐστὶ τοῦ μεγάλου βασιλέως·
36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
36 Neither shall you swear by your head, for you can’t make one hair white or black.
36 μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι.
37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one].
37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
37 ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
38 Ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος·
39 but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
39 Ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ᾽ ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιὰν σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην·
40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
40 If anyone sues you to take away your coat, let him have your cloak also.
40 καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
41 And whosoever shall compel thee to go one mile, go with him two.
41 Whoever compels you to go one mile, go with him two.
41 καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ᾽ αὐτοῦ δύο·
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
42 τῷ αἰτοῦντί σε δίδου καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι μὴ ἀποστραφῇς.
43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy:
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
43 Ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
44 but I say unto you, Love your enemies, and pray for them that persecute you;
44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
44 Ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς καὶ διωκόντων ὑμᾶς,
45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
45 ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
46 For if ye love them that love you, what reward have ye? do not even the publicans the same?
46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?
46 ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσι;
47 And if ye salute your brethren only, what do ye more [than others]? do not even the Gentiles the same?
47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?
47 καὶ ἐὰν ἀσπάσησθε τοὺς φίλους ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ τελῶναι οὕτω ποιοῦσιν;
48 Ye therefore shall be perfect, as your heavenly Father is perfect.
48 Therefore you shall be perfect, just as your Father in heaven is perfect.
48 Ἔσεσθε οὖν ὑμεῖς τέλειοι, ὥσπερ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς τέλειός ἐστιν.
Cross references (48)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:13; Matthew 15:29; John 6:2–3; Mark 4:1; Mark 3:20
- 2 Acts 8:35; Luke 6:20–26; Acts 10:34; Matthew 13:35; Acts 18:14
- 3 Isaiah 66:2; Proverbs 29:23; Psalm 34:18; Proverbs 16:19; Luke 18:14
- 4 Revelation 21:4; 2 Corinthians 7:9–10; Isaiah 61:2–3; John 16:20–22; Psalm 126:5–6
- 5 Psalm 37:11; Isaiah 29:19; James 3:13; Psalm 149:4; Galatians 5:23
- 6 Psalm 107:9; John 4:14; John 6:27; John 6:48–58; Psalm 145:19
- 7 Ephesians 4:32–5:1; Matthew 6:14–15; 2 Samuel 22:26; Matthew 18:33–35; Psalm 18:25
- 8 Psalm 24:4; Psalm 51:10; Hebrews 10:22; Hebrews 12:14; Ezekiel 36:25–27
- 9 Hebrews 12:14; James 3:16–18; Romans 12:18; Galatians 5:22; Psalm 120:6
- 10 James 1:12; 1 Peter 3:13–14; 2 Corinthians 4:17; Matthew 5:3; James 1:2–5
- 11 1 Peter 4:14; Luke 21:17; Mark 13:13; Matthew 24:9; Luke 6:22
- 12 Luke 6:23; James 1:2; Colossians 3:24; 1 Peter 4:13; Colossians 1:24
- 13 Colossians 4:6; Luke 14:34–35; Mark 9:49–50; Leviticus 2:13; Hebrews 6:4–6
- 14 Philippians 2:15; John 8:12; Ephesians 5:8–14; 1 Thessalonians 5:5; Proverbs 4:18
- 15 Luke 11:33; Mark 4:21; Luke 8:16; Numbers 8:2; Exodus 25:37
- 16 1 Peter 2:12; Titus 2:7; John 15:8; 1 John 1:5–7; Philippians 2:15–16
- 17 Romans 10:4; Luke 16:17; Galatians 4:4–5; Romans 3:31; Romans 8:4
- 18 Luke 16:17; Isaiah 40:8; 1 Peter 1:25; Psalm 119:89–90; Matthew 24:34–35
- 19 Deuteronomy 12:32; James 2:10–11; Matthew 28:20; Romans 13:8–10; Matthew 11:11
- 20 Romans 10:2–3; Philippians 3:9; Romans 9:30–32; Luke 16:14–15; Matthew 23:2–5
- 21 Deuteronomy 5:17; Exodus 20:13; Numbers 35:30–34; Exodus 21:12–14; Numbers 35:16–21
- 22 1 John 3:14–15; 1 John 4:20–21; 1 John 2:9; Ephesians 4:26–27; Ephesians 4:31–32
- 23 Mark 11:25; Leviticus 6:2–6; Matthew 5:24; Matthew 23:19; Matthew 8:4
- 24 James 5:16; Romans 12:17–18; Matthew 18:15–17; Job 42:8; 1 Peter 3:7–8
- 25 Luke 12:58–59; Proverbs 25:8; Luke 14:31–32; Hebrews 3:13; Isaiah 55:6–7
- 26 Matthew 18:34; Luke 12:59; James 2:13; 2 Thessalonians 1:9; Luke 16:26
- 27 Deuteronomy 5:18; Proverbs 6:32; Exodus 20:14; Leviticus 20:10; Deuteronomy 22:22–24
- 28 James 1:14–15; 1 John 2:16; Proverbs 6:25; Exodus 20:17; 2 Samuel 11:2
- 29 Mark 9:43–48; Romans 8:13; Colossians 3:5; Romans 6:6; 1 Peter 4:1–3
- 30 Mark 9:43; Matthew 5:29; 1 Peter 2:8; Romans 14:20–21; Matthew 18:6–7
- 31 Jeremiah 3:1; Deuteronomy 24:1–4; Matthew 19:7; Mark 10:2–9; Matthew 19:3
- 32 Romans 7:3; Luke 16:18; 1 Corinthians 7:10–11; 1 Corinthians 7:4; Matthew 19:8–9
- 33 Deuteronomy 23:21; Leviticus 19:12; Ecclesiastes 5:4–6; Deuteronomy 23:23; Psalm 76:11
- 34 James 5:12; Isaiah 66:1; Deuteronomy 23:21–23; Matthew 23:16–22; Ecclesiastes 9:2
- 35 Psalm 48:2; Malachi 1:14; Revelation 21:10; 2 Chronicles 6:6; Psalm 99:5
- 36 Luke 12:25; Matthew 6:27; Matthew 23:16–21
- 37 James 5:12; Colossians 4:6; Colossians 3:9; 2 Corinthians 1:17–20; John 8:44
- 38 Leviticus 24:19–20; Deuteronomy 19:21; Exodus 21:22–27; Deuteronomy 19:19
- 39 1 Thessalonians 5:15; 1 Peter 3:9; Romans 12:17–19; Proverbs 20:22; Luke 6:29–30
- 40 Luke 6:29; 1 Corinthians 6:7
- 41 Luke 23:26
- 42 Proverbs 19:17; Hebrews 13:16; Luke 6:30–36; 1 Timothy 6:17–19; Psalm 112:5–9
- 43 Leviticus 19:18; Psalm 139:21–22; Galatians 5:13–14; Matthew 19:19; Romans 13:8–10
- 44 Romans 12:14; 1 Peter 3:9; Luke 6:27–28; Romans 12:20–21; Proverbs 25:21–22
- 45 Psalm 145:9; Luke 6:35; Acts 14:17; Job 25:3; Ephesians 5:1
- 46 Luke 6:32–35; 1 Peter 2:20–23; Matthew 11:19; Matthew 9:10–11; Matthew 18:17
- 47 Luke 6:32; Matthew 5:20; 1 Peter 2:20; Luke 10:4–5
- 48 1 Peter 1:15–16; James 1:4; Leviticus 19:2; Ephesians 5:1–2; Luke 6:36
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is wont to perplex many persons, Dearly beloved, that our Lord Jesus Christ in His Evangelical Sermon, after He had first said, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven;" said afterwards, "Take heed that ye do not your righteousness before men to be seen …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
See how unambitious He was, and void of boasting: in that He did not lead people about with Him, but whereas, when healing was required, He had Himself gone about everywhere, visiting both towns and country places; now when the multitude is become very great, He sits in one spot: and that not in the midst of any city or …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again;" and once more, "Blessed are the poor, and those that are persecuted for righteousness' sake, for theirs is the kingdom of God." Chapter III — Expressions of personal unworthiness These things, brethren, I write to you concerning …
… eye offend thee, cut it out; for it is better for thee to enter into the kingdom of heaven with one eye, than, having two eyes, to be cast into everlasting fire." And, "Whosoever shall marry her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were …
… like manner, they assert that the ten Æons are pointed out by the letter Iota, which begins His name; while, for the same reason, they tell us the Saviour said, "One Iota, or one tittle, shall by no means pass away until all be fulfilled."