Micah · American Standard Version (1901)
Micah 5 American Standard Version (1901)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
1 Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.
2 But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
2 But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me who is to be ruler in Israel; whose goings out are from of old, from ancient times.
3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.
3 Therefore he will abandon them until the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel.
4 And he shall stand, and shall feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.
4 He shall stand, and shall shepherd in the strength of Yahweh, in the majesty of the name of Yahweh his God. They will live, for then he will be great to the ends of the earth.
5 And this [man] shall be [our] peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5 He will be our peace when Assyria invades our land and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.
6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.
6 They will rule the land of Assyria with the sword, and the land of Nimrod in its gates. He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.
7 And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
7 The remnant of Jacob will be among many peoples like dew from Yahweh, like showers on the grass, that don’t wait for man nor wait for the sons of men.
8 And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.
8 The remnant of Jacob will be among the nations, among many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.
9 Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off.
9 Let your hand be lifted up above your adversaries, and let all of your enemies be cut off.
10 And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and will destroy thy chariots:
10 “It will happen in that day”, says Yahweh, “that I will cut off your horses from among you and will destroy your chariots.
11 and I will cut off the cities of thy land, and will throw down all thy strongholds.
11 I will cut off the cities of your land and will tear down all your strongholds.
12 And I will cut off witchcrafts out of thy hand; and thou shalt have no [more] soothsayers:
12 I will destroy witchcraft from your hand. You shall have no soothsayers.
13 and I will cut off thy graven images and thy pillars out of the midst of thee; and thou shalt no more worship the work of thy hands;
13 I will cut off your engraved images and your pillars from among you; and you shall no more worship the work of your hands.
14 and I will pluck up thine Asherim out of the midst of thee; and I will destroy thy cities.
14 I will uproot your Asherah poles from among you; and I will destroy your cities.
15 And I will execute vengeance in anger and wrath upon the nations which hearkened not.
15 I will execute vengeance in anger and wrath on the nations that didn’t listen.”
Cross references (15)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Lamentations 3:30; Job 16:10; Matthew 26:67; John 19:3; Isaiah 33:22
- 2 Matthew 2:6; John 7:42; Luke 1:31–33; Isaiah 9:6–7; Psalm 90:2
- 3 Revelation 12:1–2; Micah 4:7; Romans 9:27–28; Matthew 1:21; Isaiah 10:20–21
- 4 Isaiah 40:10–11; Psalm 23:1–2; Luke 1:32; Micah 7:14; John 10:27–30
- 5 Luke 2:14; John 14:27; Zechariah 10:3; Isaiah 9:6–7; Job 5:19
- 6 Genesis 10:8–11; Isaiah 14:25; Luke 1:74; Isaiah 14:2; 2 Chronicles 33:11
- 7 Psalm 72:6; Micah 5:3; Isaiah 44:3; Deuteronomy 32:2; Hosea 14:5
- 8 Zechariah 10:5; Micah 4:13; Psalm 2:8–12; Isaiah 41:15–16; Zechariah 12:3
- 9 Isaiah 26:11; Psalm 21:8; Isaiah 11:14; Isaiah 14:2–4; Psalm 10:12
- 10 Zechariah 9:10; Hosea 14:3; Psalm 33:16–17; Psalm 20:7–8; Isaiah 2:7
- 11 Isaiah 2:12–17; Zechariah 4:6; Isaiah 6:11; Ezekiel 38:11; Amos 5:9
- 12 Deuteronomy 18:10–12; Revelation 22:15; Isaiah 8:19–20; Isaiah 2:20; Revelation 19:20
- 13 Ezekiel 6:9; Ezekiel 36:25; Zechariah 13:2; Ezekiel 37:23; Hosea 14:3
- 14 Exodus 34:13
- 15 Micah 5:8; 2 Thessalonians 1:8; Psalm 149:7; Isaiah 65:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He spoke thus: "And thou, Bethlehem, the land of Judah, art not the least among the princes of Judah; for out of thee shall come forth a Governor, who shall feed My people." Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from …
And He shall stand, and see, and feed His flock in the strength of the Lord, and in the dignity of the name of the Lord His God: for now shall He be magnified even to the utmost of the earth." The prophet Jonah, not so much by speech as by his own painful experience, prophesied Christ's death and resurrection …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And the place likewise, and the time, he puts down, to bring to our remembrance ancient prophecies; whereof one was uttered by Micah, saying, "And thou, Bethlehem, in the land of Judah, art by no means the least among the princes of Judah;" and the other by the patriarch Jacob, distinctly marking out to us the time, and setting forth …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Out of thee shall come forth unto Me a Ruler, who shall feed My people Israel: and His goings forth are from the beginning, from days of eternity.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For surely "his goings forth" were not "from of old, from everlasting." And how can that suit him which is said at the beginning, "Out of thee shall He come forth:" Zorobabel not having been born in Judæa, but in Babylon, whence also he was called Zorobabel, because he had his origin there?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)