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2 Corinthians · Bible in Basic English

2 Corinthians 8 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And now we give you news, brothers, about the grace of God which has been given to the churches of Macedonia;
1 Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia,
1 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας,
2 How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.
2 how in a severe ordeal of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity.
2 ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν·
3 For I give them witness, that as they were able, and even more than they were able, they gave from the impulse of their hearts,
3 For according to their power, I testify, yes and beyond their power, they gave of their own accord,
3 ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι,
4 Seriously requesting us that they might have a part in this grace of being servants to the needs of the saints:
4 begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
4 μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους,
5 And going even farther than our hope, they first gave themselves to the Lord and to us after the purpose of God.
5 This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God.
5 καὶ οὐ καθὼς ἠλπίσαμεν, ἀλλ᾽ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ καὶ ἡμῖν διὰ θελήματος Θεοῦ,
6 So that we made a request to Titus that, as he had made a start before, so he might make this grace complete in you.
6 So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace.
6 εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο οὕτω καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.
7 And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way.
7 But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace.
7 ἀλλ᾽ ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.
8 I am not giving you an order, but using the ready mind of others as a test of the quality of your love.
8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
8 Οὐ κατ᾽ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
9 For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
9 γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι δι᾽ ὑμᾶς ἐπτώχευσε πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.
10 And in this I give my opinion: for it is to your profit, who were the first to make a start a year before, not only to do this, but to make clear that your minds were more than ready to do it.
10 I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing.
10 καὶ γνώμην ἐν τούτῳ δίδωμι· τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι, ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι·
11 Then make the doing of it complete; so that as you had a ready mind, you may give effect to it as you are able.
11 But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
11 νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν, οὕτω καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.
12 For if there is a ready mind, a man will have God's approval in the measure of what he has, and not of what he has not.
12 For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
12 εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
13 And I am not saying this so that others may get off free, while the weight comes on you:
13 For this is not that others may be eased and you distressed,
13 οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις, ἀλλ᾽ ἐξ ἰσότητος ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα,
14 But so that things may be equal; that from those things of which you have more than enough at the present time their need may be helped, and that if you are in any need they may be a help to you in the same way, making things equal.
14 but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality.
14 ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης,
15 As it says in the Writings, He who had taken up much had nothing over and he who had little had enough.
15 As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”
15 καθὼς γέγραπται· ὁ τὸ πολὺ οὐκ ἐπλεόνασε, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησε.
16 But praise be to God, who puts the same care for you into the heart of Titus.
16 But thanks be to God, who puts the same earnest care for you into the heart of Titus.
16 Χάρις δὲ τῷ Θεῷ τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου,
17 For while he gladly gave ear to our request, he was interested enough to go to you from the impulse of his heart.
17 For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.
17 ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθε πρὸς ὑμᾶς.
18 And with him we have sent a brother whose praise in the good news has gone through all the churches;
18 We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies.
18 συνεπέμψαμεν δὲ μετ᾽ αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν· —
19 And not only so, but he was marked out by the churches to go with us in the grace of this giving which we have undertaken to the glory of the Lord and to make clear that our mind was ready:
19 Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
19 οὐ μόνον δέ, ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν πρὸς τὴν αὐτοῦ τοῦ Κυρίου δόξαν καὶ προθυμίαν ἡμῶν· —
20 And so that no man might be able to say anything against us in the business of this giving which has been put into our hands:
20 We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
20 στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν,
21 For the business has been so ordered by us as to have the approval, not only of the Lord, but of men.
21 Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.
21 προνοούμενοι καλὰ οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.
22 And we have sent with them our brother, whose ready spirit has been made clear to us at times and in ways without number, but it is now all the more so because of the certain faith which he has in you.
22 We have sent with them our brother whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
22 συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν, ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.
23 If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.
23 As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.
23 εἴτε ὑπὲρ Τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός· εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα Χριστοῦ.
24 Make clear then to them, as representatives of the churches, the quality of your love, and that the things which we have said about you are true.
24 Therefore show the proof of your love to them before the assemblies, and of our boasting on your behalf.
24 Τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ἐνδείξασθε εἰς πρόσωπον τῶν ἐκκλησιῶν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Titus

    Coworker and partner of Paul

    A Greek coworker of Paul, not compelled to be circumcised, who carried Paul's letters to Corinth, and whom Paul left in Crete to set things in order.

    Cited in the guide: 2 Corinthians 2:13; 2 Corinthians 8:23; Galatians 2:3

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 16:9; 2 Corinthians 9:2; 2 Corinthians 11:9; Acts 11:23; 2 Corinthians 9:12
  2. 2 James 2:5; Proverbs 11:25; 2 Corinthians 6:10; Deuteronomy 15:4; 2 Corinthians 9:13
  3. 3 Exodus 35:29; Exodus 35:5; 2 Corinthians 9:6–7; Exodus 35:21–22; Philemon 14
  4. 4 Galatians 6:10; Acts 24:17; 2 Corinthians 9:1; Hebrews 6:10; 1 John 3:16–18
  5. 5 Romans 12:1; Romans 14:7–9; Romans 6:13; 2 Corinthians 8:1; 2 Chronicles 30:12
  6. 6 2 Corinthians 12:18; 2 Corinthians 8:19; 2 Corinthians 8:16–17; 2 Corinthians 8:4; Philippians 4:18
  7. 7 2 Corinthians 9:8; 2 Peter 1:5–8; 2 Thessalonians 1:3; Philippians 1:9; 1 Corinthians 13:2
  8. 8 1 Corinthians 7:6; 1 John 3:17–19; 1 Peter 1:22; 2 Corinthians 9:7; James 2:14–16
  9. 9 Romans 8:32; Philippians 2:6–8; Matthew 20:28; Romans 5:8; 2 Corinthians 6:10
  10. 10 Hebrews 13:16; 1 Timothy 6:18–19; Proverbs 19:17; James 2:15–16; 2 Corinthians 9:2
  11. 11 2 Corinthians 9:2
  12. 12 Mark 12:42–44; Luke 21:1–4; Exodus 35:29; 2 Corinthians 9:7; Exodus 35:21–22
  13. 13 Acts 4:34; Romans 15:26–27
  14. 14 2 Corinthians 9:12; Acts 4:34
  15. 15 Exodus 16:18; Luke 22:35
  16. 16 Revelation 17:17; Jeremiah 32:40; 2 Corinthians 2:13–14; 2 Corinthians 7:12; Ezra 7:27
  17. 17 2 Corinthians 8:6; Hebrews 13:22; 2 Corinthians 8:10; 2 Corinthians 8:8
  18. 18 2 Corinthians 12:18; 1 Corinthians 7:17; 2 Corinthians 8:19; 2 Corinthians 2:12; 2 Corinthians 8:22–23
  19. 19 1 Corinthians 16:3–4; 2 Corinthians 9:8; 2 Corinthians 4:15; 1 Peter 4:10–11; 2 Corinthians 9:12–14
  20. 20 Ephesians 5:15; 1 Thessalonians 5:22; Romans 14:16; Matthew 10:16; 1 Corinthians 16:3
  21. 21 Romans 12:17; 1 Peter 2:12; Philippians 4:8; Titus 2:5–8; Romans 14:18
  22. 22 Philippians 2:20–22
  23. 23 Philippians 2:25; Philemon 17; 3 John 8; 2 Corinthians 8:6; Philippians 4:3
  24. 24 2 Corinthians 7:14; 2 Corinthians 7:4; 2 Corinthians 8:8; 2 Corinthians 9:2–4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 8:7 John Chrysostom, Homilies on Second Corinthians (Homily XVII)

    See again his exhortation accompanied with commendations, greater commendations. And he said not, that ye give,' but "that ye abound; in faith," namely, of the gifts, and "in utterance," the word of wisdom, and "knowledge," namely, of the doctrines, and "in all earnestness," to the attaining of all other virtue.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 8:9 Augustine of Hippo, The City of God (Book XVII, Chapter 4)

    And since His voice is acknowledged in the prophecy, "Thou wilt not leave my soul in hell," He has brought Him down to hell and brought Him up again. By this poverty of His we are made rich; for "the Lord maketh poor and maketh rich." But that we may know what this is, let us hear what follows: "He …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 8:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    For having spoken of the noble spirit they had shown in regard of their goods, he saith, "They gave also their own selves to the Lord, and to us."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 8:21 Augustine of Hippo, On Christian Doctrine (Book IV, Chapters 26–28)

    For while he pursues an upright life, he takes care to maintain a good reputation as well, providing things honest in the sight of God and men, fearing God, and caring for men.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 8:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXII)

    For this cause "He became poor, that He might make us rich;" for this cause He underwent all those sufferings, that He might incite us to ask.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)