4 Maccabees · Brenton's English Septuagint
4 Maccabees 9 Brenton's English Septuagint
Notes on this text (2)
- Square brackets mark words Brenton supplied for English sense.
- Old Testament only (no New Testament). First printed 1844; the 1851 edition added the deuterocanonical books.
1 Why delayest thou, O tyrant? for we are readier to die than to transgress the injunctions of our fathers.
1 “Why do you delay, O tyrant? For we are more ready to die than to transgress the injunctions of our fathers.
2 And we should be disgracing our fathers if we did not obey the law, and take knowledge for our guide.
2 We would be disgracing our fathers if we didn’t obey the law, and take knowledge for our guide.
3 O tyrant, counsellor of law-breaking, do not, hating us as thou dost, pity us more than we pity ourselves.
3 O tyrant, counselor of law-breaking, do not, hating us as you do, pity us more than we pity ourselves.
4 For we account your pity of us on the terms of unlawful escape to be worse than death.
4 For we consider your escape to be worse than death.
5 And you think to scare us, by threatening us with death by tortures, as though thou hadst learned nothing by the death of Eleazar.
5 You try to scare us by threatening us with death by tortures, as though you had learned nothing by the death of Eleazar.
6 But if aged men of the Hebrews have died in the cause of religion after enduring torture, more rightly should we younger men die, scorning your cruel tortures, which our aged instructor overcame.
6 But if aged men of the Hebrews have died in the cause of religion after enduring torture, more rightly should we younger men die, scorning your cruel tortures, which our aged instructor overcame.
7 Make the attempt, then, O tyrant; and if thou puttest us to death for our religion, think not that thou harmest us by torturing us.
7 Make the attempt, then, O tyrant. If you put us to death for our religion, don’t think that you harm us by torturing us.
8 For we through this ill-treatment and endurance shall bear off the rewards of virtue.
8 For we through this ill-treatment and endurance will gain the rewards of virtue.
9 But thou, for the wicked and despotic slaughter of us, shalt, from the Divine vengeance, endure eternal torture by fire.
9 But you, for the wicked and despotic slaughter of us, will, from the Divine vengeance, endure eternal torture by fire.”
10 When they had thus spoken, the tyrant was not only exasperated against them as being refractory, but enraged with them as being ungrateful.
10 When they had said this, the tyrant was not only exasperated against them for being disobedient, but enraged with them for being ungrateful.
11 So that, at his bidding, the torturers brought forth the eldest of them, and tearing through his tunic, bound his hands and arms on each side with thongs.
11 So, at his bidding, the torturers brought the oldest of them, and tearing through his tunic, bound his hands and arms on each side with straps.
12 And when they had laboured hard without effect in scourging him, they hurled him upon the wheel.
12 When they had labored hard in scourging him without effect, they hurled him on the wheel.
13 And the noble youth, extended upon this, became dislocated.
13 The noble youth, extended upon this, became dislocated.
14 And with every member disjointed, he exclaimed in expostulation,
14 With every member disjointed, he denounced the tyrant, saying,
15 O most accursed tyrant, and enemy of heavenly justice, and cruel-hearted, I am no murderer, nor sacrilegious man, whom thou thus ill-usest; but a defender of the Divine law.
15 “O most accursed tyrant, and enemy of heavenly justice, and cruel-hearted, I am no murderer, nor sacrilegious man, whom you torture, but a defender of the Divine law.”
16 And when the spearmen said, Consent to eat, that you may be released from your tortures,—
16 And when the spearmen said, “Consent to eat, that you may be released from your tortures,”
17 he answered, Not so powerful, O accursed ministers, is your wheel, as to stifle my reasoning; cut my limbs, and burn my flesh, and twist my joints.
17 he answered, “Not so powerful, O accursed lackeys, is your wheel, as to stifle my reasoning. Cut my limbs, and burn my flesh, and twist my joints.
18 For through all my torments I will convince you that the children of the Hebrews are alone unconquered in behalf of virtue.
18 For through all my torments I will convince you that the children of the Hebrews are alone unconquered on behalf of virtue.”
19 While he was saying this, they heaped up fuel, and setting fire to it, strained him upon the wheel still more.
19 While he was saying this, they heaped up fuel, and setting fire to it, strained him on the wheel still more.
20 And the wheel was defiled all over with blood, and the hot ashes were quenched by the droppings of gore, and pieces of flesh were scattered about the axles of the machine.
20 The wheel was defiled all over with blood. The hot ashes were quenched by the droppings of gore, and pieces of flesh were scattered about the axles of the machine.
21 And although the framework of his bones was now destroyed, the high-minded and Abrahamic youth did not groan.
21 Although the framework of his bones was now destroyed, the high-minded and Abrahamic youth didn’t groan.
22 But, as though transformed by fire into immortality, he nobly endured the rackings, saying,
22 But, as though transformed by fire into immortality, he nobly endured the rackings, saying,
23 Imitate me, O brethren, nor ever desert your station, nor abjure my brotherhood in courage: fight the holy and honourable fight of religion;
23 “Imitate me, O kindred. Never desert your station, nor renounce my brotherhood in courage. Fight the holy and honorable fight of religion,
24 by which means our just and paternal Providence, becoming merciful to the nation, will punish the pestilent tyrant.
24 by which means our just and paternal Providence, becoming merciful to the nation, will punish the pestilent tyrant.”
25 And saying this, the revered youth abruptly closed his life.
25 Saying this, the revered youth abruptly closed his life.
26 And when all admired his courageous soul, the spearmen brought forward him who was second in point of age, and having put on iron hands, bound him with pointed hooks to the catapelt.
26 When all admired his courageous soul, the spearmen brought forward him who was second oldest, and having put on iron gauntlets with sharp hooks, bound him to the rack.
27 And when, on enquiring whether he would eat before he was tortured, they heard his noble sentiment,
27 When, on enquiring whether he would eat before he was tortured, they heard his noble sentiment.
28 after they with the iron hands had violently dragged all the flesh from the neck to the chin, the panther-like beasts tore off the very skin of his head: but he, bearing with firmness this misery, said,
28 After they with the iron gauntlets had violently dragged all the flesh from the neck to the chin, the panther-like animals tore off the very skin of his head, but he, bearing with firmness this misery, said,
29 How sweet is every form of death for the religion of our fathers! and he said to the tyrant,
29 “How sweet is every form of death for the religion of our fathers!” Then he said to the tyrant,
30 Thinkest thou not, most cruel of all tyrants, that thou art now tortured more than I, finding thy overweening conception of tyranny conquered by our patience in behalf of our religion?
30 “Don’t you think, most cruel of all tyrants, that you are now tortured more than I, finding your arrogant conception of tyranny conquered by our perseverance in behalf of our religion?
31 For I lighten my suffering by the pleasures which are connected with virtue.
31 For I lighten my suffering by the pleasures which are connected with virtue.
32 But thou art tortured with threatenings for impiety; and thou shalt not escape, most corrupt tyrant, the vengeance of Divine wrath.
32 But you are tortured with threatenings for impiety. You won’t escape, most corrupt tyrant, the vengeance of Divine wrath.”