1 Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking 2 by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles. 3 Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 “Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.” 5 But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water, 6 through which the world of that time perished in the flood. 7 And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men. 8 Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance. 10 But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare. 11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness 12 as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat. 13 But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells. 14 Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight. 15 Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him. 16 He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction. 17 Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
2 Peter · Berean Standard Bible
2 Peter 3 Berean Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Timothy 1:6; 2 Peter 1:12–15; 1 Peter 1:1–2; Matthew 5:8; Psalm 73:1
- 2 Jude 17; Luke 1:70; 2 Peter 2:21; Luke 24:44; 2 Peter 1:19–21
- 3 Jude 18; 1 Timothy 4:1–2; 2 Peter 2:10; 2 Corinthians 4:2; Jude 16
- 4 Jeremiah 17:15; Malachi 2:17; Jeremiah 5:12–13; Luke 12:45; Isaiah 5:18–19
- 5 Hebrews 11:3; Psalm 24:2; Genesis 1:9; Genesis 1:6; Psalm 136:6
- 6 Matthew 24:38–39; 2 Peter 2:5; Luke 17:27; Genesis 7:10–23; Job 12:15
- 7 2 Peter 3:10; Isaiah 51:6; 2 Peter 3:12; Revelation 21:1; Matthew 24:35
- 8 Psalm 90:4
- 9 1 Timothy 2:4; Romans 2:4; Habakkuk 2:3; Psalm 86:15; Isaiah 30:18
- 10 Revelation 21:1; Matthew 24:35; 2 Peter 3:7; Revelation 16:15; Isaiah 51:6
- 11 1 Peter 1:15; Philippians 1:27; 1 Peter 2:12; 1 Timothy 6:11; 2 Peter 3:12
- 12 2 Peter 3:10; Isaiah 34:4; Micah 1:4; Titus 2:13; Psalm 50:3
- 13 Isaiah 65:17; Revelation 21:1; Isaiah 66:22; Revelation 21:27; Isaiah 60:21
- 14 1 Thessalonians 5:23; 1 Thessalonians 3:13; Philippians 1:10; 1 Corinthians 15:58; 1 John 3:3
- 15 Romans 2:4; 2 Peter 3:9; 1 Timothy 1:16; 1 Peter 3:20; James 3:17
- 16 Matthew 15:6; Hebrews 5:11; James 1:8; 2 Peter 2:14; Philippians 3:19
- 17 Hebrews 3:14; Colossians 2:8; 2 Corinthians 11:13–15; 1 Corinthians 15:58; 1 Corinthians 10:12
- 18 Colossians 1:10; Ephesians 4:15; 1 Peter 2:2; Colossians 3:10; Philippians 3:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And there are some, again, who relegate the death of Adam to the thousandth year; for since "a day of the Lord is as a thousand years," he did not overstep the thousand years, but died within them, thus bearing out the sentence of his sin.
… and was on account of his great sin dismissed from the blessedness of paradise into the woes of this mortal life, so that thus, as it is written, "One day is with the Lord as a thousand years, and a thousand years as one day," there should follow on the completion of six thousand years, as of six days, a …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For the day of the Lord is as a thousand years; and in six days created things were completed: it is evident, therefore, that they will come to an end at the sixth thousand year.
Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness." There is nothing said here about the resurrection of the dead, but enough certainly regarding the destruction of this world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… it is sufficiently obvious what part of the world is signified by the whole, and in what sense the word perished is to be taken, and what heavens were kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. And when he says a little afterwards, "The day of the Lord will come as …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)