Hebrews · Berean Standard Bible
Hebrews 6 Berean Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
BSB Berean Standard Bible
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
1 Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ Θεόν,
2 instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
2 βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν καὶ κρίματος αἰωνίου.
3 And this we will do, if God permits.
3 This will we do, if God permits.
3 καὶ τοῦτο ποιήσομεν, ἐάνπερ ἐπιτρέπῃ ὁ Θεός.
4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
4 ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου
5 who have tasted the goodness of the word of God and the powers of the coming age—
5 and tasted the good word of God and the powers of the age to come,
5 καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος,
6 and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
6 καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ Θεοῦ καὶ παραδειγματίζοντας.
7 For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
7 γῆ γὰρ ἡ πιοῦσα τὸν ἐπ᾽ αὐτῆς πολλάκις ἐρχόμενον ὑετὸν καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι᾽ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ·
8 But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
8 ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
9 Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
9 Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείττονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτω λαλοῦμεν.
10 For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
10 οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
11 We want each of you to show this same diligence to the very end, in order to make your hope sure.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
11 ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,
12 Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.
13 When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
13 Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ Θεός, ἐπεὶ κατ᾽ οὐδενὸς εἶχε μείζονος ὀμόσαι, ὤμοσε καθ᾽ ἑαυτοῦ,
14 saying, “I will surely bless you and multiply your descendants.”
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
14 λέγων· ἦ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε·
15 And so Abraham, after waiting patiently, obtained the promise.
15 Thus, having patiently endured, he obtained the promise.
15 καὶ οὕτω μακροθυμήσας ἐπέτυχε τῆς ἐπαγγελίας.
16 Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
16 ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσι, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
17 So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
17 ἐν ᾧ περισσότερον βουλόμενος ὁ Θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ,
18 Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
18 ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
19 ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
20 where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
20 ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 5:12–14; 2 Corinthians 7:1; Hebrews 9:14; Hebrews 12:13; Acts 26:20
- 2 1 Corinthians 15:13–57; Romans 6:3–5; Acts 17:31–32; Acts 6:6; Acts 10:47
- 3 Acts 18:21; 1 Corinthians 16:7; 1 Corinthians 4:19; James 4:15; Romans 15:32
- 4 Hebrews 10:26–29; 2 Peter 2:20–22; Matthew 5:13; John 15:6; Matthew 7:21–22
- 5 1 Peter 2:3; Luke 8:13; Matthew 13:20–21; Mark 4:16–17; 2 Peter 2:20
- 6 2 Peter 2:21; Hebrews 10:29; Hebrews 6:4; 1 John 5:16; Isaiah 1:28
- 7 Hosea 10:12; Isaiah 44:3; Psalm 65:9–13; Isaiah 55:10–13; Joel 2:21–26
- 8 John 15:6; Genesis 3:17–18; Luke 13:7–9; Deuteronomy 29:28; Jeremiah 44:22
- 9 Hebrews 10:39; Hebrews 6:4–6; Matthew 5:3–12; Hebrews 2:3; 2 Corinthians 7:10
- 10 Hebrews 13:16; Matthew 10:42; Galatians 6:10; 1 Thessalonians 1:3; Colossians 3:17
- 11 2 Peter 1:5–8; Hebrews 3:6; Romans 5:2–5; Hebrews 3:14; 2 Peter 1:10
- 12 Hebrews 13:7; Hebrews 10:36; Romans 12:11; 1 John 2:25; Jeremiah 6:16
- 13 Genesis 22:15–18; Luke 1:73; Psalm 105:9–10; Micah 7:20; Isaiah 45:23
- 14 Genesis 22:17; Deuteronomy 1:10; Nehemiah 9:23; Exodus 32:13; Genesis 17:2
- 15 Genesis 12:2–3; Romans 4:17–25; Genesis 15:2–6; Hebrews 6:12; Genesis 21:2–7
- 16 Exodus 22:11; Hebrews 6:13; Genesis 21:30–31; Joshua 9:15–20; Genesis 31:53
- 17 Proverbs 19:21; Hebrews 6:18; Isaiah 55:11; Isaiah 14:24; Hebrews 11:9
- 18 Numbers 23:19; Titus 1:2; 1 Samuel 15:29; 2 Timothy 2:13; Romans 3:4
- 19 Psalm 43:5; Romans 5:5–10; Romans 8:28–39; Hebrews 9:7; Leviticus 16:15
- 20 Hebrews 4:14; Hebrews 3:1; Hebrews 5:6; Hebrews 5:10; Romans 8:34
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
You have heard how much Paul found fault with the Hebrews for wishing to be always learning about the same things. And with good reason: "For when for the time ye ought to be teachers, ye have need again that some one teach you the elements of the first principles of the oracles of God." ( c. v.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… us have regard to the completion; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of the baptismal font, and of the laying on of hands, and of resurrection of the dead, and of eternal judgment." This is the copious supply of milk, without which even they cannot live, who have …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For it is impossible, he saith, for those who were once enlightened, &c., to renew them again unto repentance: seeing they crucify to themselves the Christ afresh, and put Him to an open shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
By Himself: for He hath no greater by whom to swear. By Himself He confirmeth His promises: by Himself He confirmeth His threats.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)