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Hebrews · Berean Standard Bible

Hebrews 9 Berean Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now. 6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. 7 But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. 9 It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. 10 They consist only in food and drink and special washings—external regulations imposed until the time of reform. 11 But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. 12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! 15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. 16 In the case of a will, it is necessary to establish the death of the one who made it, 17 because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive. 18 That is why even the first covenant was not put into effect without blood. 19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people, 20 saying, “This is the blood of the covenant, which God has commanded you to keep.” 21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship. 22 According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness. 23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God. 25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. 27 Just as man is appointed to die once, and after that to face judgment, 28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Exodus 25:8; Hebrews 9:10–11; Hebrews 8:2; Leviticus 18:30; Leviticus 22:9
  2. 2 Exodus 40:4; Leviticus 24:5–8; Exodus 26:35; Exodus 40:18–20; Exodus 40:22–24
  3. 3 Exodus 26:31–33; Matthew 27:51; Exodus 40:21; Exodus 40:3; 1 Kings 8:6
  4. 4 Numbers 17:10; 2 Chronicles 5:10; Exodus 40:3; Leviticus 16:12; Exodus 26:33
  5. 5 Leviticus 16:2; Numbers 7:89; 1 Kings 8:6–7; Exodus 25:17–22; Psalm 99:1
  6. 6 Numbers 28:3; Exodus 27:21; Luke 1:8–11; 2 Chronicles 26:16–19; Daniel 8:11
  7. 7 Leviticus 16:34; Leviticus 5:18; Hebrews 7:27; Exodus 30:10; Hebrews 10:19–20
  8. 8 John 14:6; Hebrews 3:7; John 10:9; Hebrews 10:19–22; Ephesians 2:18
  9. 9 1 Peter 3:21; Hebrews 5:1; Hebrews 10:11; Psalm 51:16–19; Romans 5:14
  10. 10 Colossians 2:16; Ephesians 2:15; Hebrews 7:16; Leviticus 11:2–47; Hebrews 2:5
  11. 11 Hebrews 9:23–24; 2 Corinthians 5:1; Acts 17:24–25; Hebrews 8:1–2; Hebrews 10:1
  12. 12 Hebrews 10:4; 1 Peter 1:18–19; Hebrews 9:15; Ephesians 1:7; Hebrews 9:24–26
  13. 13 Numbers 19:2–21; Leviticus 16:14–16; Acts 15:9; 1 Peter 1:22; 2 Chronicles 30:19
  14. 14 Hebrews 10:22; 1 Peter 1:19; 1 John 1:7; Hebrews 9:12; 1 Peter 2:24
  15. 15 Romans 3:24–26; Romans 8:30; Hebrews 9:12; Romans 8:28; Hebrews 10:36
  16. 16 James 2:10; 1 Corinthians 15:22
  17. 17 Genesis 48:21; John 14:27; Galatians 3:15
  18. 18 Exodus 24:3–8; Hebrews 8:7–9; Hebrews 9:22; Hebrews 9:14; Exodus 12:22
  19. 19 Exodus 24:5–11; Hebrews 9:12; Numbers 19:18; Hebrews 10:4; Ezekiel 36:25
  20. 20 Exodus 24:8; Matthew 26:28; Hebrews 13:20; Deuteronomy 29:12; Zechariah 9:11
  21. 21 Leviticus 8:15; Leviticus 8:19; Exodus 29:12; Exodus 29:36; Leviticus 9:18
  22. 22 Leviticus 17:11; Leviticus 6:7; Leviticus 4:35; Leviticus 5:18; Leviticus 14:14
  23. 23 1 Peter 1:19–21; Hebrews 10:4; Hebrews 9:14; Hebrews 9:9–12; Hebrews 9:24
  24. 24 Hebrews 9:11–12; Hebrews 12:2; Hebrews 9:23; Hebrews 8:2; John 16:28
  25. 25 Hebrews 9:12; Hebrews 9:14; Hebrews 9:7; Hebrews 9:26; Hebrews 10:19
  26. 26 Hebrews 9:12; Hebrews 10:4; 1 Peter 1:20; Hebrews 1:2; Hebrews 9:14
  27. 27 2 Corinthians 5:10; Ecclesiastes 12:14; Ecclesiastes 12:7; Acts 17:31; 2 Samuel 14:14
  28. 28 Titus 2:13; 1 Peter 2:24; Romans 6:10; Isaiah 25:9; 2 Timothy 4:8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:1 John Chrysostom, Homilies on Hebrews (Homily XV)

    He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 9:15 Augustine of Hippo, The City of God (Book XVII, Chapter 4)

    "And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 9:19 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 9:11 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)