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Philemon · Catholic Public Domain Version

Philemon 1 Catholic Public Domain Version

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About CPDV
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Paul, a prisoner of Christ Jesus, and Timothy, a brother, to Philemon, our beloved fellow laborer,
1 Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,
1 Παῦλος, δέσμιος Χριστοῦ Ἰησοῦ, καὶ Τιμόθεος ὁ ἀδελφός, Φιλήμονι τῷ ἀγαπητῷ καὶ συνεργῷ ἡμῶν
2 and to Apphia, most beloved sister, and to Archippus, our fellow soldier, and to the church which is in your house.
2 to the beloved Apphia, to Archippus our fellow soldier, and to the assembly in your house:
2 καὶ Ἀπφίᾳ τῇ ἀγαπητῇ καὶ Ἀρχίππῳ τῷ συστρατιώτῃ ἡμῶν καὶ τῇ κατ᾽ οἶκόν σου ἐκκλησίᾳ·
3 Grace and peace to you, from God our Father and from the Lord Jesus Christ.
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
4 I give thanks to my God, always keeping remembrance of you in my prayers,
4 I thank my God always, making mention of you in my prayers,
4 Εὐχαριστῶ τῷ Θεῷ μου πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου,
5 (for I am hearing of your charity and faith, which you have in the Lord Jesus and with all the saints)
5 hearing of your love and of the faith which you have toward the Lord Jesus and toward all the saints,
5 ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν καὶ εἰς πάντας τοὺς ἁγίους,
6 so that the participation of your faith may become evident by the recognition of every good work which is in you in Christ Jesus.
6 that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus.
6 ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστὸν Ἰησοῦν.
7 For I have found great joy and consolation in your charity, because the hearts of the saints have been refreshed by you, brother.
7 For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.
7 χάριν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.
8 Because of this, I have enough confidence in Christ Jesus to command you concerning certain things,
8 Therefore though I have all boldness in Christ to command you that which is appropriate,
8 Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,
9 but I beg you instead, for the sake of charity, since you are so much like Paul: an old man and now also a prisoner of Jesus Christ.
9 yet for love’s sake I rather appeal to you, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.
9 διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ· τοιοῦτος ὤν, ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ,
10 I beg you, on behalf of my son, whom I have begotten in my chains, Onesimus.
10 I appeal to you for my child Onesimus, whom I have become the father of in my chains,
10 παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου, ὃν ἐγέννησα ἐν τοῖς δεσμοῖς μου, Ὀνήσιμον,
11 In times past, he was useless to you, but now he is useful both to me and to you.
11 who once was useless to you, but now is useful to you and to me.
11 τόν ποτέ σοι ἄχρηστον, νυνὶ δὲ σοὶ καὶ ἐμοὶ εὔχρηστον, ὃν ἀνέπεμψα·
12 So I have sent him back to you. And may you receive him like my own heart.
12 I am sending him back. Therefore receive him, that is, my own heart,
12 σὺ δὲ αὐτόν, τοῦτ᾽ ἔστι τὰ ἐμὰ σπλάγχνα, προσλαβοῦ·
13 I myself wanted to retain him with me, so that he might minister to me, on your behalf, while I am in the chains of the Gospel.
13 whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News.
13 ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου·
14 But I was willing to do nothing without your counsel, so as not to make use of your good deed as if out of necessity, but only willingly.
14 But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.
14 χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ, ἀλλὰ κατὰ ἑκούσιον.
15 So perhaps, then, he departed from you for a time, so that you might receive him again for eternity,
15 For perhaps he was therefore separated from you for a while that you would have him forever,
15 τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς,
16 no longer as a servant, but, in place of a servant, a most beloved brother, especially to me: but how much more to you, both in the flesh and in the Lord!
16 no longer as a slave, but more than a slave, a beloved brother—especially to me, but how much rather to you, both in the flesh and in the Lord.
16 οὐκέτι ὡς δοῦλον, ἀλλ᾽ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν Κυρίῳ!
17 Therefore, if you hold me to be a companion, receive him as you would me.
17 If then you count me a partner, receive him as you would receive me.
17 εἰ οὖν με ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.
18 But if he has harmed you in any way, or if he is in your debt, charge it to me.
18 But if he has wronged you at all or owes you anything, put that to my account.
18 εἰ δέ τι ἠδίκησέ σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγει·
19 I, Paul, have written this with my own hand: I will repay. And I need not tell you, that you are also in debt yourself, to me.
19 I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).
19 ἐγὼ Παῦλος ἔγραψα τῇ ἐμῇ χειρί, ἐγὼ ἀποτίσω· ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις.
20 So it is, brother. May I delight with you in the Lord! Refresh my heart in Christ.
20 Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.
20 ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν Κυρίῳ· ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Κυρίῳ.
21 I have written to you, trusting in your obedience, knowing, too, that you will do even more than what I say.
21 Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.
21 Πεποιθὼς τῇ ὑπακοῇ σου ἔγραψά σοι, εἰδὼς ὅτι καὶ ὑπὲρ ὃ λέγω ποιήσεις.
22 But also, at once, prepare a lodging for me. For I am hoping, through your prayers, to present myself to you.
22 Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
22 ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν· ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.
23 Greet Epaphras, my fellow captive in Christ Jesus,
23 Epaphras, my fellow prisoner in Christ Jesus, greets you,
23 Ἀσπάζεταί σε Ἐπαφρᾶς ὁ συναιχμάλωτός μου ἐν Χριστῷ Ἰησοῦ,
24 and Mark, Aristarchus, Demas, and Luke, my helpers.
24 as do Mark, Aristarchus, Demas, and Luke, my fellow workers.
24 Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.
25 May the grace of our Lord Jesus Christ be with your spirit. Amen.
25 The grace of our Lord Jesus Christ be with your spirit. Amen.
25 Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν· ἀμήν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Apphia

    Sister addressed with Philemon

    Addressed by Paul together with Philemon and Archippus in the letter to Philemon.

    Cited in the guide: Philemon 2

  • Archippus

    Fellow soldier of Paul

    Called by Paul his fellow soldier and told to complete the ministry he received in the Lord.

    Cited in the guide: Colossians 4:17; Philemon 2

  • Demas

    Coworker of Paul

    A coworker of Paul who sends greetings from Rome, but later deserted him because he loved the present world.

    Cited in the guide: Colossians 4:14; 2 Timothy 4:10; Philemon 24

  • Epaphras

    Founder of the Colossian church

    A faithful minister of Christ who taught the Colossians, wrestled for them in prayer, and was Paul's fellow prisoner.

    Cited in the guide: Colossians 1:7; Colossians 4:12; Philemon 23

  • Luke

    Beloved physician and coworker of Paul

    Paul's beloved physician and coworker who stayed with him when others had left him in his final imprisonment.

    Cited in the guide: Colossians 4:14; 2 Timothy 4:11; Philemon 24

  • Onesimus

    Runaway slave of Philemon

    A slave who became a believer through Paul in prison and whom Paul sent back to Philemon as a beloved brother.

    Cited in the guide: Colossians 4:9; Philemon 10

  • Philemon

    Beloved coworker of Paul

    The believer to whom Paul wrote on behalf of Onesimus; a church met in his house.

    Cited in the guide: Philemon 1

Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Philippians 2:25; Ephesians 3:1; Colossians 1:1; Philemon 9; 1 Corinthians 3:9
  2. 2 Philippians 2:25; Colossians 4:17; Romans 16:5; Colossians 4:15; 2 Timothy 2:3–4
  3. 3 Romans 1:7; Ephesians 1:2; 2 Corinthians 13:14
  4. 4 Romans 1:8; Ephesians 1:16; Colossians 1:3; Philippians 1:3; 2 Thessalonians 1:3
  5. 5 Colossians 1:4; Ephesians 1:15; Psalm 16:3; 1 John 5:1–2; 1 Corinthians 16:1
  6. 6 2 Peter 1:8; Philippians 1:9–11; Colossians 1:9; 1 Peter 1:5–8; Matthew 5:16
  7. 7 2 Corinthians 7:13; 2 Corinthians 7:4; 1 Thessalonians 3:9; 3 John 3–6; 1 Thessalonians 2:19
  8. 8 1 Thessalonians 2:6; 2 Corinthians 10:8; 2 Corinthians 3:12; 2 Corinthians 10:1–2; 1 Thessalonians 2:2
  9. 9 2 Corinthians 5:20; Romans 12:1; Ephesians 4:1; Ephesians 3:1; Philemon 1–25
  10. 10 Colossians 4:9; 1 Corinthians 4:15; Galatians 4:19; 1 Timothy 1:2; Titus 1:4
  11. 11 2 Timothy 4:11; Job 30:1–2; 1 Peter 2:10; Luke 15:32; Romans 3:12
  12. 12 Matthew 6:14–15; Ephesians 4:32; Luke 15:20; Mark 11:25; Jeremiah 31:20
  13. 13 Ephesians 3:1; Philippians 1:7; 1 Corinthians 16:17; Philippians 2:30; Philemon 1
  14. 14 2 Corinthians 9:7; 1 Peter 5:2–3; 1 Chronicles 29:17; 1 Corinthians 9:17; 2 Corinthians 8:12
  15. 15 Genesis 50:20; Genesis 45:5–8; Isaiah 20:6; Acts 4:28
  16. 16 Colossians 3:22; Matthew 23:8; 1 Timothy 6:2; 1 Corinthians 7:22; Ephesians 6:5–7
  17. 17 2 Corinthians 8:23; Matthew 10:40; Philemon 12; Matthew 18:5; Ephesians 3:6
  18. 18 Isaiah 53:4–7
  19. 19 Galatians 6:11; 1 Corinthians 16:21–22; Galatians 5:2; James 5:19–20; 1 Corinthians 4:15
  20. 20 Philemon 7; 3 John 4; Hebrews 13:17; Philemon 12; 1 Thessalonians 3:7–9
  21. 21 2 Thessalonians 3:4; 2 Corinthians 2:3; 2 Corinthians 7:16; Galatians 5:10; 2 Corinthians 8:22
  22. 22 2 Corinthians 1:11; Philippians 2:24; 2 John 12; Acts 28:23; Philippians 1:19
  23. 23 Colossians 1:7; Colossians 4:12; Romans 16:7; Colossians 4:10
  24. 24 Colossians 4:10; 2 Timothy 4:10–11; Colossians 4:14; Acts 12:12; Acts 15:37–39
  25. 25 2 Timothy 4:22; Galatians 6:18; Romans 16:20; Romans 16:23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1 John Chrysostom, Homilies on Philemon (Homily I)

    These things are said to a master in behalf of a servant. Immediately at the outset, he has pulled down his spirit, and not suffered him to be ashamed, he has quenched his anger; calling himself a prisoner, he strikes him with compunction, and makes him collect himself, and makes it appear that present things are nothing.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)