1 This is he, who was formed first by God, the father of the world, who was alone when created; she preserved him, 2 and led him out of his offense, and gave him the power to maintain all things. 3 After this, when the unjust man withdrew from her in his anger, he perished through anger by the murder of his brother. 4 Because of this, when water destroyed the earth, wisdom healed it again, guiding the just by means of contemptible wood. 5 Moreover, when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame before God, and preserved his strength out of mercy for his sons. 6 She freed this just man from the destruction of the impious, fleeing descending fire in the Five Cities, 7 which, as a testimony to their wickedness, is a constantly smoking desolate land, and the trees bear fruit at uncertain times, and a figure of salt stands as a monument to an unbelieving soul. 8 For, in disregarding wisdom, they are fallen, not so much in this, that they were ignorant of good, but that they bequeathed to men a memorial of their foolishness, so that, in the things in which they sinned, they were unable to escape notice. 9 Yet wisdom has freed from sorrow those who are self-observant. 10 She led the just man, this fugitive of his brother’s wrath, by the right ways, and revealed to him the kingdom of God, and gave him the knowledge of holiness, honored him in his labors, and completed his labors. 11 In the midst of encircling deceit, she flowed around him and made him honest. 12 She guarded him from his enemies, and she defended him from seducers, and she gave him a strong conflict so that he might overcome and might know that the power of all things is wisdom. 13 She did not abandon the just man when he was sold, but freed him from sinners; she went down with him into the pit, 14 and she did not abandon him in chains, while she brought him the scepter of the kingdom and power against those who oppressed him, and revealed them to be liars who had dishonored him, and gave him everlasting glory. 15 She freed this just people and the blameless offspring, from the nations that had oppressed them. 16 She entered the soul of the servant of God and stood against dreadful kings in the midst of portents and signs, 17 and she rendered to the just the wages of their labors, and led them along a wondrous way; and she was to them, like a cover by day, and like the light of the stars by night. 18 She carried them through the Red Sea, and led them across a great water. 19 But their enemies, she submerged in the sea, and from the furthest depths, she drew them up. Therefore, the just carried off the spoils of the impious. 20 And they chanted to your holy name, Lord, and they together praised your victorious hand, 21 because wisdom opened the mouth of the mute, and made the speech of infants eloquent.
Wisdom of Solomon · Catholic Public Domain Version
Wisdom of Solomon 10 Catholic Public Domain Version
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… the Emperor Julian, there was a law made by which Christians were forbidden to teach grammar and oratory, and he, in obedience to this law, chose rather to abandon the wordy school than Thy word, by which Thou makest eloquent the tongues of the dumb, --he appeared to me not more brave than happy, in having thus discovered an opportunity …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… disdained not to listen to him, but even admitted his opinion, and was persuaded, and recorded it; and was not ashamed to hand down the circumstances to history; casting down [so] the pride of the many. Wherefore also he left this story to the world engraven as it were on a pillar, for he knew that it would be useful …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)