1 Ѿвѣща́въ же і҆́ѡвъ, речѐ: 2 вѣ́мъ ᲂу҆̀бо, ꙗ҆́кѡ и҆з̾ рꙋкѝ моеѧ̀ ѡ҆бличе́нїе моѐ є҆́сть, и҆ рꙋка̀ є҆гѡ̀ тѧжка̀ бы́сть па́че моегѡ̀ воздыха́нїѧ. 3 Кто̀ ᲂу҆̀бо ᲂу҆вѣ́сть, ꙗ҆́кѡ ѡ҆брѧ́щꙋ є҆го̀ и҆ прїидꙋ̀ ко кончи́нѣ; 4 И҆ рекꙋ̀ мо́й сꙋ́дъ, ᲂу҆ста́ же моѧ̑ и҆спо́лню ѡ҆бличе́нїѧ, 5 ᲂу҆разꙋмѣ́ю же и҆сцѣлє́нїѧ, ꙗ҆̀же мѝ рече́тъ, и҆ ѡ҆щꙋщꙋ̀, что́ ми возвѣсти́тъ. 6 И҆ а҆́ще со мно́гою крѣ́постїю на́йдетъ на мѧ̀, посе́мъ же не воспрети́тъ мѝ. 7 И҆́стина бо и҆ ѡ҆бличе́нїе ѿ негѡ̀: да и҆зведе́тъ же въ коне́цъ сꙋ́дъ мо́й. 8 А҆́ще бо во пе́рвыхъ пойдꙋ̀, ктомꙋ̀ нѣ́смь: въ послѣ́днихъ же, ка́кѡ вѣ́мъ є҆го̀; 9 ѡ҆шꙋ́юю творѧ́щꙋ є҆мꙋ̀, и҆ не разꙋмѣ́хъ: ѡ҆бложи́тъ ѡ҆деснꙋ́ю, и҆ не ᲂу҆зрю̀. 10 Вѣ́сть бо ᲂу҆жѐ пꙋ́ть мо́й, и҆скꙋси́ же мѧ̀ ꙗ҆́кѡ зла́то. 11 И҆зы́дꙋ же въ за́повѣдехъ є҆гѡ̀, пꙋти̑ бо є҆гѡ̀ сохрани́хъ, и҆ не ᲂу҆клоню́сѧ ѿ за́повѣдїй є҆гѡ̀ 12 и҆ не престꙋплю̀, въ нѣ́дрѣхъ же мои́хъ сокры́хъ гл҃го́лы є҆гѡ̀. 13 А҆́ще же и҆ са́мъ сꙋди́лъ та́кѡ, кто́ є҆сть рекі́й проти́вꙋ є҆мꙋ̀; са́мъ бо восхотѣ̀ и҆ сотворѝ. 14 Сегѡ̀ ра́ди ѡ҆ не́мъ тре́петенъ бы́хъ, наказꙋ́емь же попеко́хсѧ ѡ҆ не́мъ: 15 сегѡ̀ ра́ди ѿ лица̀ є҆гѡ̀ потщꙋ́сѧ, поꙋчꙋ́сѧ и҆ ᲂу҆бою́сѧ ѿ негѡ̀. 16 И҆ гдⷭ҇ь ᲂу҆мѧгчи́лъ се́рдце моѐ, и҆ вседержи́тель потща́сѧ ѡ҆ мнѣ̀: 17 не вѣ́дѣхъ бо, ꙗ҆́кѡ на́йдетъ на мѧ̀ тьма̀, пред̾ лице́мъ же мои́мъ покры́етъ мра́къ.
Job · Church Slavonic Bible (Elizabeth Bible)
Job 23 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 2 Job 10:1; Job 7:11; Psalm 32:4; Job 6:2–3; Psalm 77:2–9
- 3 Job 16:21; Job 31:35–37; Hebrews 4:6; Jeremiah 14:7; Job 13:3
- 4 Job 13:18; Daniel 9:18–19; Job 37:19; Genesis 18:25–32; Joshua 7:8–9
- 5 1 Corinthians 4:3–4; Job 13:22–23; Job 10:2; Job 42:2–6
- 6 2 Corinthians 12:9–10; Job 13:21; Job 9:33–34; Ezekiel 20:35; Job 9:19
- 7 Job 13:3; Isaiah 1:18; Romans 8:1; Jeremiah 12:1; Jeremiah 3:5
- 8 Psalm 10:1; Job 9:11; Job 35:14; 1 Timothy 6:16; Psalm 13:1–3
- 9 Isaiah 8:17; Psalm 89:46
- 10 James 1:12; 1 Peter 1:7; James 1:2–4; Psalm 139:1–3; Zechariah 13:9
- 11 Psalm 44:18; 2 Peter 2:20–22; Psalm 17:5; Psalm 125:5; Romans 2:7
- 12 Jeremiah 15:16; Psalm 119:11; Psalm 119:103; John 4:34; Psalm 19:9–10
- 13 Psalm 115:3; Proverbs 19:21; Isaiah 46:10; Daniel 4:35; Job 12:14
- 14 1 Thessalonians 3:3; 1 Thessalonians 5:9; Psalm 97:2; Romans 11:33; Isaiah 40:27–28
- 15 Psalm 119:120; Job 31:23; Psalm 77:3; Job 10:15; Job 23:3
- 16 Psalm 22:14; Job 27:2; Isaiah 6:5; Psalm 88:16; Deuteronomy 20:3
- 17 Job 19:8; Isaiah 57:1; 2 Kings 22:20; Job 18:6; Job 22:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Place there is none; we go both "backward" and "forward," and there is no place.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)