Matthew · Church Slavonic Bible (Elizabeth Bible)
Matthew 27 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Slavonic Church Slavonic Bible (Elizabeth Bible)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Оу҆́трꙋ же бы́вшꙋ, совѣ́тъ сотвори́ша всѝ а҆рхїере́є и҆ ста́рцы людсті́и на і҆и҃са, ꙗ҆́кѡ ᲂу҆би́ти є҆го̀:
1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
1 Πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν·
2 и҆ свѧза́вше є҆го̀ ведо́ша и҆ преда́ша є҆го̀ понті́йскомꙋ пїла́тꙋ и҆ге́мѡнꙋ.
2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
2 καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν αὐτὸν Ποντίῳ Πιλάτῳ τῷ ἡγεμόνι.
3 Тогда̀ ви́дѣвъ і҆ꙋ́да преда́вый є҆го̀, ꙗ҆́кѡ ѡ҆сꙋди́ша є҆го̀, раска́ѧвсѧ возвратѝ три́десѧть сре́бреники а҆рхїере́ємъ и҆ ста́рцємъ,
3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
3 Τότε ἰδὼν Ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη, μεταμεληθεὶς ἀπέστρεψε τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσι καὶ τοῖς πρεσβυτέροις
4 глаго́лѧ: согрѣши́хъ преда́въ кро́вь непови́ннꙋю. Ѻ҆ни́ же рѣ́ша: что́ є҆сть на́мъ; ты̀ ᲂу҆́зриши.
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
4 λέγων· ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπον· τί πρὸς ἡμᾶς; σὺ ὄψει.
5 И҆ пове́ргъ сре́бреники въ це́ркви, ѿи́де: и҆ ше́дъ ᲂу҆дави́сѧ.
5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
5 καὶ ῥίψας τὰ ἀργύρια ἐν τῷ ναῷ ἀνεχώρησε, καὶ ἀπελθὼν ἀπήγξατο.
6 А҆рхїере́є же прїе́мше сре́бреники, рѣ́ша: недосто́йно є҆́сть вложи́ти и҆̀хъ въ корва́нꙋ, поне́же цѣна̀ кро́ве є҆́сть.
6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
6 οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπον· οὐκ ἔξεστι βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστι.
7 Совѣ́тъ же сотво́рше, кꙋпи́ша и҆́ми село̀ скꙋде́льничо, въ погреба́нїе стра̑ннымъ:
7 They took counsel, and bought the potter’s field with them to bury strangers in.
7 συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως εἰς ταφὴν τοῖς ξένοις·
8 тѣ́мже нарече́сѧ село̀ то̀ село̀ кро́ве, до сегѡ̀ днѐ:
8 Therefore that field has been called “The Field of Blood” to this day.
8 διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος ἀγρὸς αἵματος ἕως τῆς σήμερον.
9 тогда̀ сбы́стсѧ рече́нное і҆еремі́емъ прⷪ҇ро́комъ, глаго́лющимъ: и҆ прїѧ́ша три́десѧть сре́брєникъ, цѣ́нꙋ цѣне́ннагѡ, є҆го́же цѣни́ша ѿ сынѡ́въ і҆и҃лєвъ,
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
9 τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἱερεμίου τοῦ προφήτου λέγοντος· καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ,
10 и҆ да́ша ѧ҆̀ на село̀ скꙋде́льничо, ꙗ҆́коже сказа̀ мнѣ̀ гдⷭ҇ь.
10 and they gave them for the potter’s field, as the Lord commanded me.”
10 καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως, καθὰ συνέταξέ μοι Κύριος.
11 І҆и҃съ же ста̀ пред̾ и҆ге́мѡномъ. И҆ вопросѝ є҆го̀ и҆ге́мѡнъ, глаго́лѧ: ты́ ли є҆сѝ цр҃ь і҆ꙋде́йскїй; І҆и҃съ же речѐ є҆мꙋ̀: ты̀ глаго́леши.
11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
11 Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ Ἰησοῦς ἔφη αὐτῷ· σὺ λέγεις.
12 И҆ є҆гда̀ на́нь глаго́лахꙋ а҆рхїере́є и҆ ста́рцы, ничесѡ́же ѿвѣщава́ше.
12 When he was accused by the chief priests and elders, he answered nothing.
12 καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων οὐδὲν ἀπεκρίνατο.
13 Тогда̀ глаго́ла є҆мꙋ̀ пїла́тъ: не слы́шиши ли, коли̑ка на тѧ̀ свидѣ́тельствꙋютъ;
13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
13 τότε λέγει αὐτῷ ὁ Πιλᾶτος· οὐκ ἀκούεις πόσα σου καταμαρτυροῦσι;
14 И҆ не ѿвѣща̀ є҆мꙋ̀ ни къ є҆ди́номꙋ глаго́лꙋ, ꙗ҆́кѡ диви́тисѧ и҆ге́мѡнꙋ ѕѣлѡ̀.
14 He gave him no answer, not even one word, so that the governor marveled greatly.
14 καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.
15 На (всѧ́къ) же пра́здникъ ѡ҆бы́чай бѣ̀ и҆ге́мѡнꙋ ѿпꙋща́ти є҆ди́наго наро́дꙋ свѧ́знѧ, є҆го́же хотѧ́хꙋ:
15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
15 Κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον, ὃν ἤθελον.
16 и҆мѧ́хꙋ же тогда̀ свѧ́зана наро́чита, глаго́лемаго вара́ввꙋ:
16 They had then a notable prisoner called Barabbas.
16 εἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον Βαραββᾶν.
17 собра́вшымсѧ же и҆̀мъ, речѐ и҆̀мъ пїла́тъ: кого̀ хо́щете (ѿ ѻ҆бою̀) ѿпꙋщꙋ̀ ва́мъ: вара́ввꙋ ли, и҆лѝ і҆и҃са глаго́лемаго хрⷭ҇та̀;
17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
17 συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ Πιλᾶτος· τίνα θέλετε ἀπολύσω ὑμῖν; Βαραββᾶν ἢ Ἰησοῦν τὸν λεγόμενον Χριστόν;
18 Вѣ́дѧше бо, ꙗ҆́кѡ за́висти ра́ди преда́ша є҆го̀.
18 For he knew that because of envy they had delivered him up.
18 ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.
19 Сѣдѧ́щꙋ же є҆мꙋ̀ на сꙋди́щи, посла̀ къ немꙋ̀ жена̀ є҆гѡ̀, глаго́лющи: ничто́же тебѣ̀ и҆ првⷣникꙋ томꙋ̀: мно́гѡ бо пострада́хъ дне́сь во снѣ̀ є҆гѡ̀ ра́ди.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
19 Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλε πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα· μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ᾽ ὄναρ δι᾽ αὐτόν.
20 А҆рхїере́є же и҆ ста́рцы наꙋсти́ша наро́ды, да и҆спро́сѧтъ вара́ввꙋ, і҆и҃са же погꙋбѧ́тъ.
20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
20 Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.
21 Ѿвѣща́въ же и҆ге́мѡнъ речѐ и҆̀мъ: кого̀ хо́щете ѿ ѻ҆бою̀ ѿпꙋщꙋ̀ ва́мъ; Ѻ҆ни́ же рѣ́ша: вара́ввꙋ.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
21 ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς· τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; οἱ δὲ εἶπον· Βαραββᾶν.
22 Глаго́ла и҆̀мъ пїла́тъ: что̀ ᲂу҆̀бо сотворю̀ і҆и҃сꙋ глаго́лемомꙋ хрⷭ҇тꙋ̀; Глаго́лаша є҆мꙋ̀ всѝ: да ра́спѧтъ бꙋ́детъ.
22 Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
22 λέγει αὐτοῖς ὁ Πιλᾶτος· τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες· σταυρωθήτω.
23 И҆ге́мѡнъ же речѐ: ко́е ᲂу҆̀бо ѕло̀ сотворѝ; Ѻ҆ни́ же и҆́злиха вопїѧ́хꙋ, глаго́люще: да про́пѧтъ бꙋ́детъ.
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
23 ὁ δὲ ἡγεμὼν ἔφη· τί γὰρ κακὸν ἐποίησεν; οἱ δὲ περισσῶς ἔκραζον λέγοντες· σταυρωθήτω.
24 Ви́дѣвъ же пїла́тъ, ꙗ҆́кѡ ничто́же ᲂу҆спѣва́етъ, но па́че молва̀ быва́етъ, прїе́мь во́дꙋ, ᲂу҆мы̀ рꙋ́цѣ пред̾ наро́домъ, глаго́лѧ: непови́ненъ є҆́смь ѿ кро́ве првⷣнагѡ сегѡ̀: вы̀ ᲂу҆́зрите.
24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
24 ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων· ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε.
25 И҆ ѿвѣща́вше всѝ лю́дїе рѣ́ша: кро́вь є҆гѡ̀ на на́съ и҆ на ча́дѣхъ на́шихъ.
25 All the people answered, “May his blood be on us and on our children!”
25 καὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπε· τὸ αἷμα αὐτοῦ ἐφ᾽ ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν.
26 Тогда̀ ѿпꙋстѝ и҆̀мъ вара́ввꙋ: і҆и҃са же би́въ предадѐ (и҆̀мъ), да є҆го̀ про́пнꙋтъ.
26 Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
26 τότε ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν φραγελλώσας παρέδωκεν ἵνα σταυρωθῇ.
27 Тогда̀ во́ини и҆ге́мѡнѡвы, прїе́мше і҆и҃са на сꙋди́ще, собра́ша на́нь всѐ мно́жество вѡ́инъ:
27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
27 Τότε οἱ στρατιῶται τοῦ ἡγεμόνος παραλαβόντες τὸν Ἰησοῦν εἰς τὸ πραιτώριον συνήγαγον ἐπ᾽ αὐτὸν ὅλην τὴν σπεῖραν·
28 и҆ совле́кше є҆го̀, ѡ҆дѣ́ѧша є҆го̀ хламѵ́дою червле́ною:
28 They stripped him and put a scarlet robe on him.
28 καὶ ἐκδύσαντες αὐτὸν περιέθηκαν αὐτῷ χλαμύδα κοκκίνην,
29 и҆ спле́тше вѣне́цъ ѿ те́рнїѧ, возложи́ша на главꙋ̀ є҆гѡ̀, и҆ тро́сть въ десни́цꙋ є҆гѡ̀: и҆ покло́ньшесѧ на кѡлѣ́нꙋ пред̾ ни́мъ рꙋга́хꙋсѧ є҆мꙋ̀, глаго́люще: ра́дꙋйсѧ, цр҃ю̀ і҆ꙋде́йскїй.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
29 καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ κάλαμον ἐπὶ τὴν δεξιὰν αὐτοῦ, καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ ἐνέπαιζον αὐτῷ λέγοντες· χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων·
30 И҆ плю́нꙋвше на́нь, прїѧ́ша тро́сть и҆ бїѧ́хꙋ по главѣ̀ є҆гѡ̀.
30 They spat on him, and took the reed and struck him on the head.
30 καὶ ἐμπτύσαντες εἰς αὐτὸν ἔλαβον τὸν κάλαμον καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.
31 И҆ є҆гда̀ порꙋга́шасѧ є҆мꙋ̀, совлеко́ша съ негѡ̀ багрѧни́цꙋ и҆ ѡ҆блеко́ша є҆го̀ въ ри̑зы є҆гѡ̀: и҆ ведо́ша є҆го̀ на пропѧ́тїе.
31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
31 καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.
32 И҆сходѧ́ще же ѡ҆брѣто́ша человѣ́ка кѷрине́йска, и҆́менемъ сі́мѡна: и҆ семꙋ̀ задѣ́ша понестѝ крⷭ҇тъ є҆гѡ̀.
32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
32 Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον ὀνόματι Σίμωνα· τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
33 И҆ прише́дше на мѣ́сто нарица́емое голго́ѳа, є҆́же є҆́сть глаго́лемо кра́нїево мѣ́сто,
33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
33 Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστι λεγόμενος κρανίου τόπος,
34 да́ша є҆мꙋ̀ пи́ти ѻ҆́цетъ съ же́лчїю смѣ́шенъ: и҆ вкꙋ́шь, не хотѧ́ше пи́ти.
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
34 ἔδωκαν αὐτῷ πιεῖν ὄξος μετὰ χολῆς μεμιγμένον· καὶ γευσάμενος οὐκ ἤθελε πιεῖν.
35 Распе́ншїи же є҆го̀ раздѣли́ша ри̑зы є҆гѡ̀, ве́ргше жрє́бїѧ:
35 When they had crucified him, they divided his clothing among them, casting lots,
35 σταυρώσαντες δὲ αὐτὸν διεμερίσαντο τὰ ἱμάτια αὐτοῦ βαλόντες κλῆρον,
36 и҆ сѣдѧ́ще стрежа́хꙋ є҆го̀ тꙋ̀:
36 and they sat and watched him there.
36 καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ.
37 и҆ возложи́ша верхꙋ̀ главы̀ є҆гѡ̀ винꙋ̀ є҆гѡ̀ напи́санꙋ: се́й є҆́сть і҆и҃съ, цр҃ь і҆ꙋде́йскїй.
37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
37 καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην· οὗτός ἐστιν Ἰησοῦς ὁ βασιλεὺς τῶν Ἰουδαίων.
38 Тогда̀ распѧ́ша съ ни́мъ два̀ разбѡ́йника: є҆ди́наго ѡ҆деснꙋ́ю, и҆ є҆ди́наго ѡ҆шꙋ́юю.
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
38 Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων.
39 Мимоходѧ́щїи же хꙋ́лѧхꙋ є҆го̀, покива́юще глава́ми свои́ми
39 Those who passed by blasphemed him, wagging their heads
39 Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν
40 и҆ глаго́люще: разорѧ́ѧй це́рковь и҆ тремѝ де́ньми созида́ѧй, сп҃си́сѧ са́мъ: а҆́ще сн҃ъ є҆сѝ бж҃їй, сни́ди со крⷭ҇та̀.
40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
40 καὶ λέγοντες· ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν! σῶσον σεαυτόν· εἰ υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.
41 Та́кожде же и҆ а҆рхїере́є рꙋга́ющесѧ съ кни̑жники и҆ ста̑рцы (и҆ фарїсє́и), глаго́лахꙋ:
41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
41 ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες μετὰ τῶν γραμματέων καὶ πρεσβυτέρων καὶ Φαρισαίων ἔλεγον·
42 и҆ны̑ѧ сп҃сѐ, себе́ ли не мо́жетъ спⷭ҇тѝ; а҆́ще цр҃ь і҆и҃левъ є҆́сть, да сни́детъ нн҃ѣ со крⷭ҇та̀, и҆ вѣ́рꙋемъ въ него̀:
42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
42 ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι· εἰ βασιλεὺς Ἰσραήλ ἐστι, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ καὶ πιστεύσωμεν ἐπ᾽ αὐτῷ·
43 ᲂу҆пова̀ на бг҃а: да и҆зба́витъ нн҃ѣ є҆го̀, а҆́ще хо́щетъ є҆мꙋ̀. Рече́ бо, ꙗ҆́кѡ бж҃їй є҆́смь сн҃ъ.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
43 πέποιθεν ἐπὶ τὸν Θεόν, ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν· εἶπε γὰρ ὅτι Θεοῦ εἰμι υἱός.
44 То́жде же и҆ разбѡ́йника распѧ̑таѧ съ ни́мъ поноша́ста є҆мꙋ̀.
44 The robbers also who were crucified with him cast on him the same reproach.
44 τὸ δ᾽ αὐτὸ καὶ οἱ λῃσταὶ οἱ συσταυρωθέντες αὐτῷ ὠνείδιζον αὐτόν.
45 Ѿ шеста́гѡ же часа̀ тьма̀ бы́сть по все́й землѝ до часа̀ девѧ́тагѡ:
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
45 Ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.
46 ѡ҆ девѧ́тѣмъ же часѣ̀ возопѝ і҆и҃съ гла́сомъ ве́лїимъ, гл҃ѧ: и҆лі̀, и҆лі̀, лїма̀ савахѳані̀; є҆́же є҆́сть, бж҃е мо́й, бж҃е мо́й, вскꙋ́ю мѧ̀ є҆сѝ ѡ҆ста́вилъ;
46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
46 περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων· ἠλὶ ἠλί, λιμᾶ σαβαχθανί; τοῦτ᾽ ἔστι, Θεέ μου Θεέ μου, ἱνατί με ἐγκατέλιπες;
47 Нѣ́цыи же ѿ тꙋ̀ стоѧ́щихъ слы́шавше глаго́лахꙋ, ꙗ҆́кѡ и҆лїю̀ глаша́етъ се́й.
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
47 τινὲς δὲ τῶν ἐκεῖ ἑστώτων ἀκούσαντες ἔλεγον ὅτι Ἠλίαν φωνεῖ οὗτος.
48 И҆ а҆́бїе те́къ є҆ди́нъ ѿ ни́хъ, и҆ прїе́мь гꙋ́бꙋ, и҆спо́лнивъ же ѻ҆́цта, и҆ вонзѐ на тро́сть, напаѧ́ше є҆го̀.
48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
48 καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν καὶ λαβὼν σπόγγον πλήσας τε ὄξους καὶ περιθεὶς καλάμῳ ἐπότιζεν αὐτόν.
49 Про́чїи же глаго́лахꙋ: ѡ҆ста́ви, да ви́димъ, а҆́ще прїи́детъ и҆лїа̀ спастѝ є҆го̀.
49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
49 οἱ δὲ λοιποὶ ἔλεγον· ἄφες ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.
50 І҆и҃съ же, па́ки возопи́въ гла́сомъ ве́лїимъ, и҆спꙋстѝ дх҃ъ.
50 Jesus cried again with a loud voice, and yielded up his spirit.
50 ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκε τὸ πνεῦμα.
51 И҆ сѐ, завѣ́са церко́внаѧ раздра́сѧ на дво́е съ вы́шнѧгѡ кра́ѧ до ни́жнѧгѡ: и҆ землѧ̀ потрѧсе́сѧ: и҆ ка́менїе распаде́сѧ:
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
51 Καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω, καὶ ἡ γῆ ἐσείσθη καὶ αἱ πέτραι ἐσχίσθησαν,
52 и҆ гро́би ѿверзо́шасѧ: и҆ мнѡ́га тѣлеса̀ ᲂу҆со́пшихъ ст҃ы́хъ воста́ша:
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
52 καὶ τὰ μνημεῖα ἀνεῴχθησαν καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη,
53 и҆ и҆зше́дше и҆з̾ грѡ́бъ, по воскрⷭ҇нїи є҆гѡ̀, внидо́ша во ст҃ы́й гра́дъ и҆ ꙗ҆ви́шасѧ мнѡ́зѣмъ.
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
53 καὶ ἐξελθόντες ἐκ τῶν μνημείων, μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.
54 Со́тникъ же и҆ и҆̀же съ ни́мъ стрегꙋ́щїи і҆и҃са, ви́дѣвше трꙋ́съ и҆ бы̑вшаѧ, ᲂу҆боѧ́шасѧ ѕѣлѡ̀, глаго́люще: вои́стиннꙋ бж҃їй сн҃ъ бѣ̀ се́й.
54 Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
54 Ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ᾽ αὐτοῦ τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα λέγοντες· ἀληθῶς Θεοῦ υἱὸς ἦν οὗτος.
55 Бѧ́хꙋ же тꙋ̀ и҆ жєны̀ мнѡ́ги и҆здале́ча зрѧ́щѧ, ꙗ҆̀же и҆до́ша по і҆и҃сѣ ѿ галїле́и, слꙋжа́щѧ є҆мꙋ̀:
55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
55 Ἦσαν δὲ ἐκεῖ καὶ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ·
56 въ ни́хже бѣ̀ марі́а магдали́на, и҆ марі́а і҆а́кѡва и҆ і҆ѡсі́и ма́ти, и҆ ма́ти сы̑нꙋ зеведе́ѡвꙋ.
56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
56 ἐν αἷς ἦν Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσῆ μήτηρ, καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.
57 По́здѣ же бы́вшꙋ, прїи́де человѣ́къ бога́тъ ѿ а҆рїмаѳе́а, и҆́менемъ і҆ѡ́сифъ, и҆́же и҆ са́мъ ᲂу҆чи́сѧ ᲂу҆ і҆и҃са:
57 When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
57 Ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσε τῷ Ἰησοῦ·
58 се́й пристꙋ́пль къ пїла́тꙋ, просѝ тѣлесѐ і҆и҃сова. Тогда̀ пїла́тъ повелѣ̀ да́ти тѣ́ло.
58 This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
58 οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. τότε ὁ Πιλᾶτος ἐκέλευσεν ἀποδοθῆναι τὸ σῶμα.
59 И҆ прїе́мь тѣ́ло і҆ѡ́сифъ, ѡ҆бви́тъ є҆̀ плащани́цею чи́стою
59 Joseph took the body and wrapped it in a clean linen cloth
59 καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ,
60 и҆ положѝ є҆̀ въ но́вѣмъ свое́мъ гро́бѣ, є҆го́же и҆зсѣчѐ въ ка́мени: и҆ возвали́въ ка́мень ве́лїй над̾ двє́ри гро́ба, ѿи́де.
60 and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
60 καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.
61 Бѣ́ же тꙋ̀ марі́а магдали́на и҆ дрꙋга́ѧ марі́а, сѣдѧ́щѣ прѧ́мѡ гро́ба.
61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
61 Ἦν δὲ ἐκεῖ Μαρία ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.
62 Во ᲂу҆́трїй же де́нь, и҆́же є҆́сть по пѧтцѣ̀, собра́шасѧ а҆рхїере́є и҆ фарїсе́є къ пїла́тꙋ,
62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
62 Τῇ δὲ ἐπαύριον, ἥτις ἐστὶ μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον
63 глаго́люще: го́споди, помѧнꙋ́хомъ, ꙗ҆́кѡ льсте́цъ ѡ҆́нъ речѐ, є҆щѐ сы́й жи́въ: по трїе́хъ дне́хъ воста́нꙋ:
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
63 λέγοντες· κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.
64 повелѝ ᲂу҆̀бо ᲂу҆тверди́ти гро́бъ до тре́тїѧгѡ днѐ, да не ка́кѡ прише́дше ᲂу҆чн҃цы̀ є҆гѡ̀ но́щїю ᲂу҆кра́дꙋтъ є҆го̀ и҆ рекꙋ́тъ лю́демъ: воста̀ ѿ ме́ртвыхъ: и҆ бꙋ́детъ послѣ́днѧѧ ле́сть го́рша пе́рвыѧ.
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
64 κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς κλέψωσιν αὐτὸν καὶ εἴπωσι τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.
65 Рече́ же и҆̀мъ пїла́тъ: и҆́мате кꙋстѡді́ю: и҆ди́те, ᲂу҆тверди́те, ꙗ҆́коже вѣ́сте.
65 Pilate said to them, “You have a guard. Go, make it as secure as you can.”
65 ἔφη αὐτοῖς ὁ Πιλᾶτος· ἔχετε κουστωδίαν· ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε.
66 Ѻ҆ни́ же ше́дше ᲂу҆тверди́ша гро́бъ, зна́менавше ка́мень съ кꙋстѡді́ею.
66 So they went with the guard and made the tomb secure, sealing the stone.
66 οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον σφραγίσαντες τὸν λίθον μετὰ τῆς κουστωδίας.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Barabbas
A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.
Cited in the guide: Matthew 27:16; Matthew 27:17; Mark 15:7
Joseph of Arimathea
A rich man and member of the council from the Judean town of Arimathea, a disciple of Jesus (secretly, for fear of the Jews), who asked Pilate for the body and laid it in a new…
Cited in the guide: Matthew 27:57; Mark 15:43; Luke 23:50
Joses
Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…
Cited in the guide: Matthew 27:56; Mark 15:40
Mary
A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…
Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47
Mary Magdalene
A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…
Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25
Pontius Pilate
Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.
Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38
Simon of Cyrene
A man from Cyrene coming in from the country whom the soldiers forced to carry the cross of Jesus; Mark calls him the father of Alexander and Rufus.
Cited in the guide: Matthew 27:32; Mark 15:21; Luke 23:26
Cross references (61)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 15:1; John 18:28; Psalm 2:2; Luke 22:66; Micah 2:1
- 2 Acts 3:13; Matthew 20:19; 1 Timothy 6:13; Luke 13:1; Luke 20:20
- 3 2 Corinthians 7:10; Job 20:15–29; Luke 22:47–48; Luke 22:2–6; Job 20:5
- 4 Jeremiah 26:15; Luke 16:25–26; Luke 23:22; Titus 1:16; 2 Kings 24:4
- 5 Acts 1:18–19; 2 Samuel 17:23; Psalm 55:23; Luke 1:9; Luke 1:21
- 6 Luke 6:7–9; Deuteronomy 23:18; Isaiah 61:8; John 18:28; Matthew 23:24
- 8 Acts 1:19; Matthew 28:15; 2 Chronicles 5:9; Joshua 4:9; Deuteronomy 34:6
- 9 Zechariah 11:12–13; Leviticus 27:2–7; Matthew 1:22
- 10 Zechariah 11:13
- 11 Luke 23:2–3; Mark 15:2–5; Matthew 26:25; John 18:29–38; Mark 14:62
- 12 Matthew 26:63; Isaiah 53:7; Matthew 27:14; Mark 15:3–5; Acts 8:32
- 13 Matthew 26:62; Acts 22:24; John 18:35
- 14 Isaiah 8:18; 1 Corinthians 4:9; Psalm 71:7; Zechariah 3:8
- 15 Matthew 26:5; John 18:38–40; Luke 23:16; John 19:16; Acts 24:27
- 16 Mark 15:7; Luke 23:18–19; Luke 23:25; John 18:40; Acts 3:14
- 17 1 Kings 18:21; John 19:15; Mark 15:9–12; Joshua 24:15; Matthew 27:21–22
- 18 Proverbs 27:4; Acts 5:17; Mark 15:10; Genesis 37:11; Acts 13:45
- 19 Zechariah 9:9; Proverbs 29:1; 1 Peter 2:22; Matthew 27:24; Luke 23:47
- 20 John 19:15–16; Acts 3:14–15; Mark 15:11; John 18:40; Luke 23:18–20
- 22 Isaiah 53:2–3; John 19:14–15; Mark 15:12–14; Isaiah 49:7; Acts 13:38
- 23 Genesis 37:18–19; Acts 7:57; Acts 23:12–15; Acts 22:22–23; Acts 17:5–7
- 24 Matthew 27:4; 2 Corinthians 5:21; Psalm 26:6; John 19:4; Job 9:30–31
- 25 Joshua 2:19; Acts 5:28; Acts 7:52; 1 Thessalonians 2:15–16; Deuteronomy 19:10
- 26 Isaiah 53:5; John 19:1; Mark 15:15; Isaiah 50:6; Luke 23:16
- 27 John 18:33; John 18:28; Acts 10:1; Mark 15:16–20; Acts 23:35
- 28 Mark 15:17; Luke 23:11; John 19:2–5
- 29 Isaiah 53:3; Matthew 20:19; Mark 15:18; Psalm 69:19–20; John 19:2–3
- 30 Isaiah 50:6; Matthew 26:67; Isaiah 53:7; Mark 15:19; Job 30:8–10
- 31 Isaiah 53:7; 1 Kings 21:10; Matthew 21:39; Hebrews 13:12; Acts 7:58
- 32 Mark 15:21; Luke 23:26; Matthew 16:24; Acts 6:9; Acts 2:10
- 33 John 19:17–19; Mark 15:22–32; Luke 23:44; Mark 15:34; John 19:23–24
- 34 Psalm 69:21; Mark 15:23; Matthew 27:48; John 19:28–30
- 35 Psalm 22:18; Mark 15:24–32; John 19:23–24; Luke 23:34; Acts 4:10
- 36 Matthew 27:54; Mark 15:39; Mark 15:44
- 37 John 19:19–22; Mark 15:26; Luke 23:38
- 38 John 19:18; John 19:31–35; Luke 23:39–43; Matthew 27:44; Mark 15:27
- 39 Psalm 109:25; Lamentations 1:12; Psalm 31:11–13; Psalm 22:17; Lamentations 2:15–17
- 40 Matthew 26:61; Matthew 4:3; Matthew 4:6; John 2:19–22; Matthew 26:63–64
- 41 Psalm 35:26; Isaiah 28:22; Mark 15:31–32; Luke 23:35; Zechariah 11:8
- 42 John 1:49; Matthew 27:37; Acts 4:14; Luke 19:38; John 12:13
- 43 Psalm 22:8; John 10:36; Psalm 71:11; Psalm 14:6; John 5:17–25
- 44 Matthew 27:38; Mark 15:32; Luke 23:39–43; Psalm 35:15; Job 30:7–9
- 45 Amos 8:9; Mark 15:33–34; Isaiah 50:3; Luke 23:44–45; Revelation 9:2
- 46 Psalm 22:1; Hebrews 5:7; Isaiah 53:10; Mark 15:34; Psalm 71:11
- 47 Malachi 4:5; Mark 15:35–36; Matthew 11:14
- 48 Psalm 69:21; John 19:29–30; Luke 23:36; Matthew 27:34
- 50 John 19:30; Isaiah 53:9–12; Psalm 22:14–15; Luke 23:46; Hebrews 9:14
- 51 Hebrews 10:19–22; Mark 15:38; Hebrews 6:19; Luke 23:45; Revelation 11:19
- 52 Isaiah 26:19; 1 Thessalonians 4:14; 1 Corinthians 15:20; John 5:25–29; Daniel 12:2
- 54 Matthew 27:36; Mark 15:39; Matthew 27:43; Romans 1:4; Luke 23:47–49
- 55 Luke 8:2–3; Luke 23:48–49; John 19:25–27; Luke 23:27–28
- 56 John 19:25; Mark 15:47–16:1; Mark 16:9; Matthew 28:1; John 20:1
- 57 John 19:38–42; Mark 15:42–47; Luke 23:50–56
- 58 Mark 15:44–46; Luke 23:52–53
- 60 Isaiah 53:9; Matthew 27:66; Matthew 28:2; Luke 24:2; Mark 16:3–4
- 61 Matthew 27:56; Matthew 28:1
- 62 Mark 15:42; John 19:14; John 19:42; Matthew 26:17; Matthew 27:1–2
- 63 Luke 9:22; Matthew 16:21; Mark 10:34; Mark 8:31; Luke 18:33
- 64 Matthew 28:13
- 65 Matthew 27:66; Matthew 28:11–15; Psalm 76:10; Proverbs 21:30
- 66 Daniel 6:17; Matthew 27:60; Matthew 28:2; 2 Timothy 2:19; Matthew 28:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Seest thou what He is first asked? which thing most of all they were continually bringing forward in every way? For since they saw Pilate making no account of the matters of the law, they direct their accusation to the state charges.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For when the things which pertain to His passion are prophetically spoken there also in the person of Christ, that is mentioned which is unfolded in the Gospel: "They gave me gall for my meat; and in my thirst they gave me vinegar for drink." And as it were after such a feast and dainties in this way given to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For as to their being aware of it, they say to Pilate, "That deceiver said," these are their words, "while He was yet alive, After three days I will rise again;" and yet we know His disciples were ignorant of this; even as they had been beforehand more void of understanding than these: wherefore also these became self-condemned.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
take for a witness Pilate himself, who gave sentence upon Him, saying, I find no fault in this Man: and when he gave Him up, and had washed his hands, he said, I am innocent of the blood of this just person.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
He lays down His life, but He has power to take it again; and the veil is rent, for the mysterious doors of Heaven are opened; the rocks are cleft, the dead arise. He dies, but He gives life, and by His death destroys death.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)