1 Peter 4 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
FBV Free Bible Version
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Since Christ suffered physically, you must prepare yourselves with the same attitude he had—for those who suffer physically have turned away from sin.
1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,
1 Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν [ἐν] σαρκὶ πέπαυται ἁμαρτίας,
2 You will not live the rest of your lives following human desires, but doing what God wants.
2 that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
2 εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.
3 In the past you've spent enough time following the ways of the world: immorality, sexual indulgence, drunken orgies, partying, binge drinking, and revolting idol-worship.
3 For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
3 ἀρκετὸς γὰρ ὑμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις καὶ ἀθεμίτοις εἰδωλολατρείαις.
4 People think it's strange that you don't join them anymore in this wild and excessive lifestyle, so they curse at you. But they will have to explain what they've done to the one who is ready to judge the living and the dead.
4 They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you.
4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες·
5 That's why the good news was shared with those who've already died—
5 They will give account to him who is ready to judge the living and the dead.
5 οἳ ἀποδώσουσι λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.
6 so that although they were rightly judged as far as being sinful human beings is concerned, they could live in the spirit as far as God is concerned.
6 For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
6 εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκί, ζῶσι δὲ κατὰ Θεὸν πνεύματι.
7 Everything is coming to an end! So think clearly and stay alert when you pray.
7 But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
7 Πάντων δὲ τὸ τέλος ἤγγικε. σωφρονήσατε οὖν καὶ νήψατε εἰς τὰς προσευχάς·
8 Most of all, you should love one another very deeply, for love covers many of the wrong things people do.
8 And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
8 πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι [ἡ] ἀγάπη καλύψει πλῆθος ἁμαρτιῶν·
9 Show hospitality to one another, and don't complain.
9 Be hospitable to one another without grumbling.
9 φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμῶν·
10 Whatever gift you've been given, share it with others among you, as people who wisely demonstrate God's grace in all its different forms.
10 As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
10 ἕκαστος καθὼς ἔλαβε χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ·
11 Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen.
11 If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
11 εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος, ὡς χορηγεῖ ὁ Θεός· ἵνα ἐν πᾶσι δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
12 My friends, don't be alarmed at the “ordeals of fire” you're having, as if these were unexpected.
12 Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you.
12 Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος,
13 Be happy to the extent that you share in Christ's suffering, because when he appears in his glory, you will be incredibly happy!
13 But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy.
13 ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασι, χαίρετε, ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι.
14 If you are cursed in Christ's name, you're blessed, for God's glorious Spirit rests on you.
14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
14 εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι, ὅτι τὸ τῆς δόξης καὶ δυνάμεως καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφ᾽ ὑμᾶς ἀναπαύεται· κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.
15 If you suffer, it should not be as a murderer, or a thief, or a criminal, or as a gossip—
15 But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.
15 μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριοεπίσκοπος·
16 but if it's as a Christian, then you don't need to be ashamed. Instead praise God that you're called by that name!
16 But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
16 εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ.
17 For the time of judgment has come—and it begins with the house of God. If it begins with us, what will be the end of those who reject God's good news?
17 For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?
17 ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρῖμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ· εἰ δὲ πρῶτον ἀφ᾽ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;
18 “If it's hard for those who live right to be saved, what will happen to sinners, those who oppose God?”
18 “If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”
18 καὶ εἰ ὁ δίκαιος μόλις σῴζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;
19 So then those who suffer according to the will of God, the trustworthy Creator, should make sure they are doing good.
19 Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
19 ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ, ὡς πιστῷ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ.
Cross references (19)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 5:24; 1 Peter 3:18; Colossians 3:3–5; Romans 6:11; Galatians 2:20
- 2 Ephesians 4:22–24; 1 Peter 1:14; Ephesians 6:6; Romans 6:11; Titus 3:3–8
- 3 1 Corinthians 6:11; Ephesians 5:18; 1 Thessalonians 4:5; 1 Peter 1:14; Ephesians 2:2–3
- 4 1 Peter 3:16; 1 Peter 2:12; Jude 10; Acts 18:6; Acts 13:45
- 5 James 5:9; 2 Timothy 4:1; Acts 10:42; Romans 14:10–12; John 5:22–23
- 6 Romans 8:2; 1 Peter 3:19; John 5:25–26; Romans 8:9–11; Ephesians 2:3–5
- 7 James 5:8–9; 1 Peter 1:13; 1 Peter 5:8; 2 Timothy 4:5; Luke 21:34
- 8 Proverbs 10:12; Colossians 3:14; Proverbs 17:9; James 5:20; 1 Peter 1:22
- 9 Hebrews 13:2; Romans 12:13; Philippians 2:14; Hebrews 13:16; 1 Timothy 3:2
- 10 Romans 12:6–8; 1 Corinthians 12:4–11; 1 Corinthians 4:1–2; Mark 10:45; Hebrews 6:10
- 11 1 Corinthians 10:31; 1 Peter 4:10; Ephesians 6:10; Ephesians 4:29; 1 Corinthians 12:4
- 12 2 Timothy 3:12; 1 Peter 1:6–7; 1 Peter 5:9; 1 Thessalonians 3:2–4; Daniel 11:35
- 13 Romans 8:17; James 1:2–3; Romans 5:3; Philippians 3:10; 2 Corinthians 1:7
- 14 1 Peter 3:14; Luke 6:22; Matthew 5:11; 1 Peter 3:16; James 1:12
- 15 2 Thessalonians 3:11; 1 Thessalonians 4:11; 1 Peter 2:19–20; 1 Timothy 5:13; 1 Peter 3:17
- 16 1 Peter 3:17–18; Philippians 1:29; 1 Peter 4:19; James 1:2–4; Acts 5:41
- 17 Jeremiah 25:29; 2 Thessalonians 1:8; Romans 2:9; Ezekiel 9:6; 1 Peter 2:8
- 18 Proverbs 11:31; Ezekiel 18:24; Luke 23:31; 2 Peter 2:5–6; Jude 15
- 19 Psalm 37:5; 2 Timothy 1:12; 1 Peter 3:17; Psalm 138:8; Psalm 146:5–6
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Love covers a multitude of sins. Love beareth all things, is long-suffering in all things.
Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; "watching unto prayer," and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is …
"Love moreover is shed abroad in our hearts by the Holy Ghost which is given unto us." And because it is through sin that we are alienated from the possession of true good, "Love covereth a multitude of sins." So then the Father is Himself the True Origin to the Son, who is the Truth, and the Son is the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Let us then be imitators of His patience; and if we suffer for His name's sake, let us glorify Him.
Before all, then, confession; then, love: for of charity what is said? "Charity covereth a multitude of sins." Now let us see whether he commendeth charity in regard of the sins which subsequently overtake us: because charity alone extinguisheth sins.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)