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Acts · Free Bible Version

Acts 18 Free Bible Version

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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Paul then left Athens and went to Corinth 2 where he met a Jew named Aquila. Aquila was originally from Pontus, and had just arrived from Italy with his wife Priscilla because Claudius had ordered all Jews expelled from Rome. Paul went to see them, 3 and because they were in the same business of tent-making, he stayed with them. 4 He debated in the synagogue every Sabbath, convincing both Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul felt he had to become more direct in what he said, and told the Jews that Jesus was the Messiah. 6 When they opposed him and cursed him, he shook out his clothes and told them, “Your blood is on your own heads! I am innocent of any guilt, and from now on I will go to the foreigners.” 7 He left and went to stay with Titius Justus, who worshiped God and whose house was next door to the synagogue. 8 Crispus, leader of the synagogue, believed in the Lord together with his whole household. Many of the people of Corinth who heard the message became believers and were baptized. 9 The Lord told Paul in a vision at night: “Don't be afraid. Speak up, don't keep quiet— 10 because I am with you, and no one will attack you, for many people in this city are mine.” 11 Paul stayed there for eighteen months, teaching the people the word of God. 12 However, during the time when Gallio was the governor of Achaia, the Jews united in an attack against Paul and brought him before the court. 13 “This man is persuading people to worship God illegally,” they declared. 14 But just as Paul was about to defend himself, Gallio told the Jews, “If you Jews were bringing criminal charges or some serious legal offense, there would be a reason for me to listen to your case. 15 But since you're only arguing over words and names and your own law, then you deal with it yourselves. I won't rule on such matters.” 16 Then Gallio had them ejected from the court. 17 Then the crowd turned on Sosthenes, the leader of the synagogue, and beat him right outside the court, but Gallio wasn't concerned about this at all. 18 Paul stayed on for a while. Then he left the believers and sailed for Syria, taking Priscilla and Aquila along with him. He had his head shaved while in Cenchrae, because he had taken a vow. 19 They arrived in Ephesus, where Paul left the others behind. He went to the synagogue to reason with the Jews. 20 They asked him to stay longer, but he refused. 21 He said his goodbyes, and set sail from Ephesus, telling them, “I'll come back and see you if it's God's will.” 22 After landing at Caesarea he went to greet the church members, and then carried on to Antioch. 23 He spent some time there and then went from town to town through the region of Galatia and Phrygia, encouraging all the believers. 24 In the meantime a Jew named Apollos, originally from Alexandria, arrived in Ephesus. He was a gifted speaker who knew the Scriptures well. 25 He had been taught the way of the Lord. He was spiritually passionate, and in his speaking and teaching he presented Jesus accurately, but he only knew about John's baptism. 26 He started speaking openly in the synagogue. So when Priscilla and Aquila heard him, they invited him to join them and explained the way of God to him more fully. 27 When he decided to go to Achaia, the brothers encouraged him, and wrote to the disciples there telling them to welcome him. When he arrived he was very helpful to those who through grace trusted God, 28 because he was able to strongly refute the Jews in public debate, demonstrating from the Scriptures that Jesus was the Messiah.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Apollos

    Alexandrian Jewish teacher

    An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.

    Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6

  • Aquila

    Tentmaker and coworker of Paul

    A Jew from Pontus, a tentmaker expelled from Rome under Claudius, who worked with Paul at Corinth and later taught Apollos with his wife Priscilla.

    Cited in the guide: Acts 18:2; Acts 18:26; Romans 16:3

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Cited in the guide: Acts 11:28; Acts 18:2

  • Crispus

    Synagogue leader at Corinth

    The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.

    Cited in the guide: Acts 18:8; 1 Corinthians 1:14

  • Gallio

    Roman proconsul of Achaia

    The proconsul of Achaia who refused to judge Paul and dismissed the Jews' charges against him as a matter of their own law.

    Cited in the guide: Acts 18:12; Acts 18:14; Acts 18:17

  • Priscilla

    Coworker of Paul

    Aquila's wife, also called Prisca, who with him hosted a church in her house and risked her neck for Paul's life.

    Cited in the guide: Acts 18:2; Acts 18:26; Romans 16:3

  • Sosthenes

    Synagogue leader at Corinth

    The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.

    Cited in the guide: Acts 18:17; 1 Corinthians 1:1

  • Titius Justus

    Host of Paul at Corinth

    A God-fearing man whose house next to the synagogue became Paul's base in Corinth.

    Cited in the guide: Acts 18:7

Places

  • Antioch (Syrian)

    Today: Antakya, southern Turkey · On First Journey · On Second Journey · On Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11

  • Athens

    Today: Greece · On Second Journey

    The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.

    Cited in the guide: Acts 17:16; Acts 17:22

  • Caesarea Maritima

    Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11

  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

  • Ephesus

    Today: Western Turkey (Aegean coast) · On Second Journey · On Third Journey

    The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.

    Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 1:2; 2 Timothy 4:20; Acts 19:1; 2 Corinthians 1:1; Acts 17:32–33
  2. 2 2 Timothy 4:19; 1 Corinthians 16:19; Romans 16:3–4; Acts 11:28; Acts 18:26
  3. 3 1 Thessalonians 2:9; 1 Corinthians 4:12; 2 Corinthians 11:9; 2 Thessalonians 3:8–9; 2 Corinthians 11:7
  4. 4 2 Corinthians 5:11; Acts 28:23; Acts 17:17; Acts 19:8; Acts 13:14–14:1
  5. 5 2 Corinthians 5:14; Acts 18:28; Acts 20:21; Acts 9:22; Acts 17:3
  6. 6 Ezekiel 33:4; 2 Samuel 1:16; Ezekiel 33:8–9; Ezekiel 18:13; Nehemiah 5:13
  7. 7 Acts 16:14; Colossians 4:11; Acts 10:22; Acts 17:4; Acts 13:42
  8. 8 1 Corinthians 1:13–17; Romans 10:14–17; Mark 16:15–16; Acts 11:14; Acts 8:12
  9. 9 Acts 23:11; Ephesians 6:19–20; Ezekiel 2:6–8; Acts 27:23–25; Micah 3:8
  10. 10 2 Corinthians 12:9; Exodus 4:12; Matthew 28:20; Isaiah 41:10; Romans 8:31
  11. 11 Acts 19:10; Acts 14:3; Acts 20:31
  12. 12 Acts 13:50; Acts 13:7; Acts 18:27; 1 Corinthians 16:15; 2 Corinthians 1:1
  13. 13 Acts 24:5–6; Acts 25:8; Acts 6:13; Acts 21:28; Acts 18:4
  14. 14 1 Peter 3:14–15; Romans 13:3; Acts 13:18; Acts 25:18–20; Mark 9:19
  15. 15 Acts 23:29; Acts 25:19; 1 Timothy 6:4; Acts 25:11; 1 Timothy 1:4
  16. 16 Revelation 12:16; Psalm 76:10; Romans 13:3–4
  17. 17 1 Corinthians 1:1; Amos 6:6; 1 Corinthians 1:23; Acts 17:32
  18. 18 Acts 21:24; Numbers 6:18; Acts 18:2; Romans 16:1; Numbers 6:5–9
  19. 19 2 Timothy 1:18; 1 Timothy 1:3; Ephesians 1:1; Acts 20:16; Acts 19:1
  20. 20 Acts 20:16; 1 Corinthians 16:12; Mark 1:37–38; Acts 21:13–14
  21. 21 James 4:15; 1 Corinthians 4:19; Romans 15:32; Hebrews 6:3; Acts 20:16
  22. 22 Acts 8:40; Acts 25:1; Acts 11:19–27; Acts 15:4; Acts 10:1
  23. 23 Acts 14:22; Acts 16:6; Acts 15:41; Acts 15:32; Galatians 4:14
  24. 24 1 Corinthians 4:6; Titus 3:13; 1 Corinthians 3:5–6; 1 Corinthians 1:12; 1 Corinthians 16:12
  25. 25 Romans 12:11; Acts 19:3; Hosea 14:9; Acts 9:2; Acts 19:23
  26. 26 Ephesians 6:19–20; 1 Corinthians 12:21; Acts 14:3; Acts 18:25; Hebrews 6:1
  27. 27 2 Thessalonians 2:13–14; James 1:16–18; Ephesians 2:8–10; Acts 18:18; Colossians 4:10
  28. 28 Acts 18:5; 1 Corinthians 15:3–4; Acts 9:22; Acts 26:22–23; Luke 24:44

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 18:18 John Chrysostom, Homilies on the Acts of the Apostles (Homily XL)

    See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)