1 Corinthians · Geneva Bible (1599)
1 Corinthians 10 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Moreouer, brethren, I woulde not that yee shoulde bee ignorant, that all our fathers were vnder that cloude, and all passed through that sea,
1 Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
1 Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν, καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,
2 And were all baptized vnto Moses, in that cloude, and in that sea,
2 and were all baptized into Moses in the cloud and in the sea;
2 καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,
3 And did all eat the same spiritual meat,
3 and all ate the same spiritual food;
3 καὶ πάντες τὸ αὐτὸ βρῶμα πνευματικὸν ἔφαγον,
4 And did all drinke the same spirituall drinke (for they dranke of the spiritual Rocke that folowed them: and the Rocke was Christ)
4 and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
4 καὶ πάντες τὸ αὐτὸ πόμα πνευματικὸν ἔπιον· ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ δὲ πέτρα ἦν ὁ Χριστός.
5 But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.
5 However with most of them, God was not well pleased, for they were overthrown in the wilderness.
5 ἀλλ᾽ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ Θεός· κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.
6 Nowe these things are our ensamples, to the intent that we should not lust after euil things as they also lusted.
6 Now these things were our examples, to the intent we should not lust after evil things as they also lusted.
6 Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.
7 Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.
7 Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”
7 μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν, ὡς γέγραπται· ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πιεῖν, καὶ ἀνέστησαν παίζειν.
8 Neither let vs commit fornication, as some of them committed fornication, and fell in one day three and twentie thousand.
8 Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
8 μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν καὶ ἔπεσον ἐν μιᾷ ἡμέρᾳ εἰκοσιτρεῖς χιλιάδες.
9 Neither let vs tempt Christ, as some of them also tempted him, and were destroyed of serpents.
9 Let’s not test Christ, as some of them tested, and perished by the serpents.
9 μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθὼς καί τινες αὐτῶν ἐπείρασαν καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο.
10 Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer.
10 Don’t grumble, as some of them also grumbled, and perished by the destroyer.
10 μηδὲ γογγύζετε, καθὼς καί τινες αὐτῶν ἐγόγγυσαν καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ.
11 Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come.
11 Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
11 ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν.
12 Wherefore, let him that thinketh he standeth, take heede lest he fall.
12 Therefore let him who thinks he stands be careful that he doesn’t fall.
12 Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.
13 There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.
13 No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
13 πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι [ὑμᾶς] ὑπενεγκεῖν.
14 Wherefore my beloued, flee from idolatrie.
14 Therefore, my beloved, flee from idolatry.
14 Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρίας.
15 I speake as vnto them which haue vnderstanding: iugde ye what I say.
15 I speak as to wise men. Judge what I say.
15 ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.
16 The cup of blessing which we blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?
16 The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?
16 τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστι; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;
17 For we that are many, are one bread and one body, because we all are partakers of one bread.
17 Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
17 ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν· οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.
18 Beholde Israel, which is after the flesh: are not they which eate of the sacrifices partakers of the altar?
18 Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?
18 βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα· οὐχὶ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσί;
19 What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?
19 What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?
19 τί οὖν φημί; ὅτι εἴδωλόν τί ἐστιν; ἢ ὅτι εἰδωλόθυτόν τί ἐστιν;
20 Nay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.
20 But I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I don’t desire that you would have fellowship with demons.
20 ἀλλ᾽ ὅτι ἃ θύει τὰ ἔθνη, δαιμονίοις θύει καὶ οὐ Θεῷ· οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
21 Ye can not drinke the cup of the Lord, and the cup of the deuils. Ye can not be partakers of the Lords table, and of the table of the deuils.
21 You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.
21 οὐ δύνασθε ποτήριον Κυρίου πίνειν καὶ ποτήριον δαιμονίων· οὐ δύνασθε τραπέζης Κυρίου μετέχειν καὶ τραπέζης δαιμονίων·
22 Doe we prouoke the Lord to anger? are we stronger then he?
22 Or do we provoke the Lord to jealousy? Are we stronger than he?
22 ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;
23 All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.
23 “All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up.
23 Πάντα μοι ἔξεστιν, ἀλλ᾽ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλ᾽ οὐ πάντα οἰκοδομεῖ.
24 Let no man seeke his owne, but euery man anothers wealth.
24 Let no one seek his own, but each one his neighbor’s good.
24 μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.
25 Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
25 Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,
25 Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν·
26 For the earth is the Lords, and all that therein is.
26 for “the earth is the Lord’s, and its fullness.”
26 τοῦ γὰρ Κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
27 If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
27 But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.
27 εἰ δέ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.
28 But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)
28 But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
28 ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο εἰδωλόθυτόν ἐστι, μὴ ἐσθίετε δι᾽ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· τοῦ γὰρ Κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
29 And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
29 Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
29 συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
30 For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?
30 If I partake with thankfulness, why am I denounced for something I give thanks for?
30 εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;
31 Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
31 Whether therefore you eat or drink, or whatever you do, do all to the glory of God.
31 Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.
32 Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
32 Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God;
32 ἀπρόσκοποι γίνεσθε καὶ Ἰουδαίοις καὶ Ἕλλησι καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ,
33 Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.
33 even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
33 καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ συμφέρον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσι.
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Exodus 14:29; Nehemiah 9:11–12; Psalm 78:13–14; Psalm 106:7–11; Psalm 105:39
- 2 Hebrews 3:2–3; Exodus 14:31; 1 Corinthians 1:13–16; Romans 6:3; John 9:28–29
- 3 Deuteronomy 8:3; Nehemiah 9:15; Exodus 16:4; Nehemiah 9:20; Exodus 16:35
- 4 Exodus 17:6; John 7:37; Isaiah 48:21; John 4:14; Psalm 105:41
- 5 Hebrews 3:17; Jude 5; Numbers 26:64–65; Numbers 14:37; Psalm 106:26
- 6 Jude 7; 1 Corinthians 10:11; 2 Peter 2:6; Hebrews 4:11; Zephaniah 3:6–7
- 7 Exodus 32:6–8; Psalm 106:19–20; Deuteronomy 9:12; 1 Corinthians 6:9; 1 Corinthians 10:14
- 8 Numbers 25:1–9; 1 Corinthians 6:18; Psalm 106:29; 1 Corinthians 6:9; Revelation 2:14
- 9 Numbers 21:5–6; Psalm 78:18; Hebrews 3:8–11; Exodus 17:2; Psalm 78:56
- 10 Numbers 14:2; Numbers 16:41; Numbers 14:37; Philippians 2:14; 1 Chronicles 21:15
- 11 Romans 15:4; Romans 13:11; 1 Corinthians 9:10; Philippians 4:5; 1 John 2:18
- 12 Romans 11:20; 2 Peter 3:17; Proverbs 16:18; 1 Corinthians 8:2; Matthew 26:40–41
- 13 2 Peter 2:9; 2 Timothy 4:18; 2 Thessalonians 3:3; 1 Peter 5:8–9; Hebrews 12:4
- 14 Revelation 21:8; 1 John 5:21; 2 Corinthians 7:1; 1 Peter 2:11; Revelation 22:15
- 15 1 Thessalonians 5:21; 1 Corinthians 8:1; 1 Corinthians 11:13; 1 Corinthians 4:10; 1 Corinthians 6:5
- 16 Matthew 26:26–28; 1 Corinthians 11:23–29; Acts 2:42; Hebrews 3:14; 1 John 1:7
- 17 Romans 12:5; Colossians 3:15; 1 Corinthians 12:27; 1 Corinthians 12:12; Ephesians 4:4
- 18 Philippians 3:3–5; Leviticus 3:11; Ephesians 2:11–12; Galatians 6:16; Leviticus 7:6
- 19 1 Corinthians 8:4; Isaiah 41:29; 1 Corinthians 1:28; Deuteronomy 32:21; 1 Corinthians 3:7
- 20 Revelation 9:20; Psalm 106:37–39; Deuteronomy 32:16–17; 2 Corinthians 4:4; Leviticus 17:7
- 21 Matthew 6:24; 1 Kings 18:21; 2 Corinthians 6:15–17; Isaiah 65:11; 1 Corinthians 10:16
- 22 Deuteronomy 32:21; Deuteronomy 32:16; Hebrews 10:31; Joshua 24:19; Job 40:9–14
- 23 1 Corinthians 6:12; 1 Corinthians 8:9; Ephesians 4:29; Romans 14:19–20; 1 Thessalonians 5:11
- 24 Romans 15:1–2; Philippians 2:4–5; 1 Corinthians 10:33; Philippians 2:21; 1 Corinthians 9:19–23
- 25 1 Timothy 4:4; 1 Corinthians 8:7; Titus 1:15; Romans 14:14; Acts 10:15
- 26 Psalm 24:1; Psalm 50:12; Exodus 19:5; Deuteronomy 10:14; Job 41:11
- 27 1 Corinthians 10:25; Luke 10:7–8; 1 Corinthians 5:9–11; 2 Corinthians 4:2; Luke 5:29–30
- 28 1 Corinthians 8:10–13; 1 Corinthians 8:7; Romans 14:15; 1 Corinthians 10:26; Matthew 6:31–32
- 29 1 Corinthians 9:19; Romans 14:15–21; 1 Corinthians 8:9–13; 1 Corinthians 10:32; 2 Corinthians 8:21
- 30 Romans 14:6; 1 Timothy 4:3–4
- 31 Colossians 3:17; Colossians 3:23; 1 Peter 4:11; Deuteronomy 12:7; Deuteronomy 12:18
- 32 Acts 20:28; 1 Corinthians 10:33; Romans 14:13; Acts 24:16; 1 Corinthians 8:13
- 33 Galatians 1:10; 1 Corinthians 10:24; 1 Corinthians 9:19–23; Romans 15:2–3; 2 Corinthians 12:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Thus, because he terrified them greatly, relating the ancient examples, and threw them into an agony, saying, "Let him that thinketh he standeth take heed lest he fall; "though they had borne many temptations, and had exercised themselves many times therein; for "I was with you," saith he, "in weakness, and in fear, and in much trembling:" (1 Cor. ii.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For "the earth is the Lord's, and the fulness thereof." These things they who live a godly life, that is never to be repented of, both have done and always will do.
… and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified;" and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ?"
But there is hope, because Thou art faithful, who wilt not suffer us to be tempted above that we are able, but wilt with the temptation also make a way to escape, that we may be able to bear it. I would therefore confess what I know concerning myself; I will confess also what I know not concerning myself.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Hear ye not Paul saying, "that all these things are written for our admonition"? And thou, if thou hadst to take up a Gospel, wouldest not choose to do so with hands unwashed; but the things that are laid up within it, dost thou not think to be highly necessary?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)