1 Corinthians · Geneva Bible (1599)
1 Corinthians 4 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Let a man so thinke of vs, as of the ministers of Christ, and disposers of the secrets of God:
1 So let a man think of us as Christ’s servants and stewards of God’s mysteries.
1 Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας Χριστοῦ καὶ οἰκονόμους μυστηρίων Θεοῦ.
2 And as for the rest, it is required of the disposers, that euery man be found faithfull.
2 Here, moreover, it is required of stewards that they be found faithful.
2 ὃ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.
3 As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.
3 But with me it is a very small thing that I should be judged by you, or by a human court. Yes, I don’t even judge my own self.
3 ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ᾽ ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ᾽ οὐδὲ ἐμαυτὸν ἀνακρίνω·
4 For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
4 For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
4 οὐδὲν γὰρ ἐμαυτῷ σύνοιδα· ἀλλ᾽ οὐκ ἐν τούτῳ δεδικαίωμαι· ὁ δὲ ἀνακρίνων με Κύριός ἐστιν.
5 Therefore iudge nothing before the time, vntill the Lord come, who will lighten things that are hid in darkenesse, and make the counsels of the hearts manifest: and then shall euery man haue praise of God.
5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each man will get his praise from God.
5 ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν, καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.
6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
6 Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
6 Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι᾽ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
7 For who separateth thee? and what hast thou, that thou hast not receiued? if thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?
7 For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?
7 τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;
8 Nowe ye are full: nowe ye are made rich: ye reigne as kings without vs, and would to God ye did reigne, that we also might reigne with you.
8 You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you!
8 ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.
9 For I thinke that God hath set forth vs the last Apostles, as men appointed to death: for we are made a gasing stocke vnto the worlde, and to the Angels, and to men.
9 For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
9 δοκῶ γὰρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν, ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις καὶ ἀνθρώποις.
10 We are fooles for Christes sake, and ye are wise in Christ: we are weake, and ye are strong: ye are honourable, and we are despised.
10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
10 ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
11 Vnto this houre we both hunger, and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
11 Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
11 ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν
12 And labour, working with our owne handes: we are reuiled, and yet we blesse: we are persecuted, and suffer it.
12 We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
12 καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσί· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα,
13 We are euill spoken of, and we pray: we are made as the filth of the world, the offskowring of all things, vnto this time.
13 Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
13 βλασφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.
14 I write not these things to shame you, but as my beloued children I admonish you.
14 I don’t write these things to shame you, but to admonish you as my beloved children.
14 Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ᾽ ὡς τέκνα μου ἀγαπητὰ νουθετῶ.
15 For though ye haue tenne thousand instructours in Christ, yet haue ye not many fathers: for in Christ Iesus I haue begotten you through the Gospel.
15 For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News.
15 ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλ᾽ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.
16 Wherefore, I pray you, be ye folowers of me.
16 I beg you therefore, be imitators of me.
16 παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.
17 For this cause haue I sent vnto you Timotheus, which is my beloued sonne, and faithfull in the Lord, which shall put you in remembrance of my wayes in Christ as I teache euery where in euery Church.
17 Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.
17 Διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον, ὅς ἐστι τέκνον μου ἀγαπητὸν καὶ πιστὸν ἐν Κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ, καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω.
18 Some are puffed vp as though I woulde not come vnto you.
18 Now some are puffed up, as though I were not coming to you.
18 Ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες·
19 But I will come to you shortly, if the Lord will, and will knowe, not the wordes of them which are puffed vp, but the power.
19 But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
19 ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων, ἀλλὰ τὴν δύναμιν·
20 For the kingdome of God is not in worde, but in power.
20 For God’s Kingdom is not in word, but in power.
20 οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ Θεοῦ, ἀλλ᾽ ἐν δυνάμει.
21 What will ye? shall I come vnto you with a rod, or in loue, and in ye spirite of meekenes?
21 What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
21 τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ πνεύματί τε πρᾳότητος;
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Timothy
A disciple from Lystra with a Greek father and a believing Jewish mother, whom Paul circumcised and took with him as a coworker; he received two letters from Paul.
Cited in the guide: Acts 16:1; 1 Corinthians 4:17; Philippians 2:19
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 4:10; Titus 1:7; 1 Timothy 3:9; Ephesians 6:19; 2 Corinthians 4:5
- 2 Matthew 25:21; Luke 12:42; Luke 16:10–12; Colossians 4:17; Numbers 12:7
- 3 John 7:24; 1 Corinthians 2:15; 1 Samuel 16:7; 1 Corinthians 3:13
- 4 Psalm 143:2; 1 John 3:20–21; Psalm 130:3; Proverbs 21:2; Psalm 19:12
- 5 James 5:7; 2 Corinthians 5:10; 1 Corinthians 3:13; Hebrews 4:13; 2 Corinthians 10:18
- 6 2 Corinthians 11:4; 2 Corinthians 12:19; 2 Corinthians 12:6; Colossians 2:18; Romans 12:3
- 7 John 3:27; 1 Peter 4:10; James 1:17; 1 Chronicles 29:11–16; John 1:16
- 8 Proverbs 13:7; Romans 12:3; Luke 6:25; 1 Corinthians 5:6; 2 Corinthians 13:9
- 9 Hebrews 10:33; 2 Corinthians 4:8–12; Romans 8:36; 2 Corinthians 1:8–10; 1 Corinthians 15:30–32
- 10 1 Corinthians 2:3; Acts 26:24; 1 Corinthians 3:18; 2 Corinthians 13:9; Acts 17:18
- 11 Romans 8:35; Philippians 4:12; 2 Corinthians 11:23–27; Matthew 8:20; 2 Timothy 3:11
- 12 1 Peter 3:9; Romans 12:14; Matthew 5:11; 1 Peter 4:12–14; Luke 6:28
- 13 Lamentations 3:45; Acts 22:22
- 14 1 Thessalonians 2:11; 3 John 4; 1 Corinthians 9:15; 1 Corinthians 4:15; Colossians 1:28
- 15 1 Corinthians 3:10; Galatians 4:19; 1 Peter 1:23; 1 Corinthians 9:14; 1 Corinthians 9:23
- 16 1 Corinthians 11:1; Philippians 3:17; 2 Thessalonians 3:9; 1 Thessalonians 1:6; Hebrews 13:7
- 17 1 Timothy 1:2; 1 Corinthians 16:10; 1 Corinthians 7:17; 2 Timothy 1:2; 1 Corinthians 16:1
- 18 1 Corinthians 5:2; 1 Corinthians 4:6–8; 1 Corinthians 4:21
- 19 2 Corinthians 13:1–4; Acts 18:21; Acts 19:21; 1 Corinthians 11:34; 1 Corinthians 2:6
- 20 1 Corinthians 2:4; 1 Thessalonians 1:5; 2 Corinthians 10:4–5; Romans 14:17; Romans 1:16
- 21 2 Corinthians 13:2; 2 Corinthians 13:10; 1 Thessalonians 2:7; 2 Corinthians 12:20–21; James 3:17
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Together with all other ills, I know not how, there hath come upon man's nature the disease of restless prying and of unseasonable curiosity, which Christ Himself chastised, saying, (St. Matt. vii. 1.) "Judge not, that ye be not judged." A kind of thing, which hath no pleasure as all other sins have, but only punishment and vengeance.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man's judgment, and gauging by the petty standard of their own manners the manners of the whole …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… is against our will; but nevertheless it doth not escape punishment, but of it too we have to give account:--both of what we know, and of what we do not know; "For I know nothing by myself," saith one, "yet am I not hereby justified:" --both for what we have done in ignorance, and what in knowledge; "For I bear …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And the Martyrs confess, by being made a spectacle unto the world, and to Angels, and to men; and thou wilt soon confess:--but it is not yet the time for thee to hear of this.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
7. For it is Thou, Lord, that judgest me; for although no "man knoweth the things of a man, save the spirit of man which is in him," yet is there something of man which "the spirit of man which is in him" itself knoweth not.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)