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Acts · Geneva Bible (1599)

Acts 19 Geneva Bible (1599)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And it came to passe, while Apollos was at Corinthus, that Paul when he passed thorow the vpper coasts, came to Ephesus, and found certaine disciples,
1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
1 Ἐγένετο δὲ ἐν τῷ τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον· καὶ εὑρὼν μαθητάς τινας
2 And saide vnto them, Haue ye receiued the holy Ghost since ye beleeued? And they saide vnto him, Wee haue not so much as heard whether there be an holy Ghost.
2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
2 εἶπε πρὸς αὐτούς· εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; οἱ δὲ εἶπον πρὸς αὐτόν· ἀλλ᾽ οὐδὲ εἰ Πνεῦμα Ἅγιόν ἐστιν ἠκούσαμεν.
3 And he said vnto them, Vnto what were ye then baptized? And they saide, Vnto Iohns baptisme.
3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
3 εἶπέ τε πρὸς αὐτούς· εἰς τί οὖν ἐβαπτίσθητε; οἱ δὲ εἶπον· εἰς τὸ Ἰωάννου βάπτισμα.
4 Then saide Paul, Iohn verely baptized with the baptisme of repentance, saying vnto the people, that they shoulde beleeue in him, which should come after him, that is, in Christ Iesus.
4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
4 εἶπε δὲ Παῦλος· Ἰωάννης μὲν ἐβάπτισε βάπτισμα μετανοίας, τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ᾽ αὐτὸν ἵνα πιστεύσωσι, τοῦτ᾽ ἔστιν εἰς τὸν Ἰησοῦν Χριστόν.
5 And when they heard it, they were baptized in the Name of the Lord Iesus.
5 When they heard this, they were baptized in the name of the Lord Jesus.
5 ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.
6 So Paul layde his handes vpon them, and the holy Ghost came on them, and they spake the tongues, and prophecied.
6 When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
6 καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾽ αὐτούς, ἐλάλουν τε γλώσσαις καὶ προεφήτευον.
7 And all the men were about twelue.
7 They were about twelve men in all.
7 ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ δεκαδύο.
8 Moreouer he went into the Synagogue, and spake boldly for the space of three moneths, disputing and exhorting to the things that appertaine to the kingdome of God.
8 He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
8 Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.
9 But when certaine were hardened, and disobeyed, speaking euill of the way of God before the multitude, hee departed from them, and separated the disciples, and disputed dayly in the schoole of one Tyrannus.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
9 ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ᾽ αὐτῶν ἀφώρισε τοὺς μαθητάς, καθ᾽ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.
10 And this was done by the space of two yeeres, so that all they which dwelt in Asia, heard the word of ye Lord Iesus, both Iewes and Grecians.
10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
10 τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου [Ἰησοῦ], Ἰουδαίους τε καὶ Ἕλληνας.
11 And God wrought no small miracles by the handes of Paul,
11 God worked special miracles by the hands of Paul,
11 Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου,
12 So that from his body were brought vnto the sicke, kerchefs or handkerchefs, and the diseases departed from them, and the euill spirits went out of them.
12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
12 ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ᾽ αὐτῶν.
13 Then certaine of the vagabond Iewes, exorcistes, tooke in hand to name ouer them which had euil spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus, whom Paul preacheth.
13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
13 Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ λέγοντες· ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.
14 (And there were certaine sonnes of Sceua a Iewe, the Priest, about seuen which did this)
14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
14 ἦσαν δέ τινες υἱοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ οἱ τοῦτο ποιοῦντες.
15 And the euil spirit answered, and said, Iesus I acknowledge, and Paul I know: but who are ye?
15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
15 ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπε· τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;
16 And the man in whome the euil spirit was, ranne on them, and ouercame them, and preuailed against them, so that they fledde out of that house, naked, and wounded.
16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
16 καὶ ἐφαλλόμενος ἐπ᾽ αὐτοὺς ὁ ἄνθρωπος, ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν ἴσχυσε κατ᾽ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.
17 And this was knowen to all the Iewes and Grecians also, which dwelt at Ephesus, and feare came on them all, and the Name of the Lord Iesus was magnified,
17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
17 τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησι τοῖς κατοικοῦσι τὴν Ἔφεσον, καὶ ἐπέπεσε φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ·
18 And many that beleeued, came and confessed, and shewed their workes.
18 Many also of those who had believed came, confessing and declaring their deeds.
18 πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.
19 Many also of them which vsed curious artes, brought their bookes, and burned them before all men: and they counted the price of them, and found it fiftie thousand pieces of siluer.
19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
19 ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὗρον ἀργυρίου μυριάδας πέντε.
20 So the worde of God grewe mightily, and preuailed.
20 So the word of the Lord was growing and becoming mighty.
20 Οὕτω κατὰ κράτος ὁ λόγος τοῦ Κυρίου ηὔξανε καὶ ἴσχυεν.
21 Nowe when these things were accomplished, Paul purposed by the Spirite to passe through Macedonia and Achaia, and to goe to Hierusalem, saying, After I haue bene there, I must also see Rome.
21 Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
21 Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν ὅτι μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ Ῥώμην ἰδεῖν.
22 So sent hee into Macedonia two of them that ministred vnto him, Timotheus and Erastus, but he remained in Asia for a season.
22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
22 ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχε χρόνον εἰς τὴν Ἀσίαν.
23 And the same time there arose no small trouble about that way.
23 About that time there arose no small disturbance concerning the Way.
23 Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ.
24 For a certaine man named Demetrius a siluersmith, which made siluer temples of Diana, brought great gaines vnto the craftesmen,
24 For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
24 Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην·
25 Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods:
25 whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
25 οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν· ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστι,
26 Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes.
26 You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
26 καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶ θεοὶ οἱ διὰ χειρῶν γινόμενοι.
27 So that not onely this thing is dangerous vnto vs, that this our portion shall be reproued, but also that the temple of the great goddesse Diana should be nothing esteemed, and that it would come to passe that her magnificence, which all Asia and the world worshippeth, should be destroyed.
27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
27 οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν, ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.
28 Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
28 ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἔκραζον λέγοντες· μεγάλη ἡ Ἄρτεμις Ἐφεσίων.
29 And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney.
29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
29 καὶ ἐπλήσθη ἡ πόλις ὅλη τῆς συγχύσεως, ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον Μακεδόνας, συνεκδήμους Παύλου.
30 And when Paul would haue entred in vnto the people, the disciples suffred him not.
30 When Paul wanted to enter in to the people, the disciples didn’t allow him.
30 τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί·
31 Certaine also of the chiefe of Asia which were his friendes, sent vnto him, desiring him that hee woulde not present him selfe in the Common place.
31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
31 τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.
32 Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.
32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
32 ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον· ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.
33 And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.
33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
33 ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλλόντων αὐτὸν τῶν Ἰουδαίων· ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.
34 But when they knew that he was a Iewe, there arose a shoute almost for the space of two houres, of all men crying, Great is Diana of the Ephesians.
34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
34 ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστι, φωνὴ ἐγένετο μία ἐκ πάντων, ὡς ἐπὶ ὥρας δύο κραζόντων· μεγάλη ἡ Ἄρτεμις Ἐφεσίων.
35 Then the towne clearke when hee had stayed the people, saide, Ye men of Ephesus, what man is it that knoweth not howe that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image, which came downe from Iupiter?
35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
35 καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον φησίν· ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος καὶ τοῦ Διοπετοῦς;
36 Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.
36 Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
36 ἀναντιρρήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν.
37 For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
37 ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν.
38 Wherefore, if Demetrius and the craftes men which are with him, haue a matter against any man, the lawe is open, and there are Deputies: let them accuse one another.
38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
38 εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἔχουσι πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν, ἐγκαλείτωσαν ἀλλήλοις.
39 But if ye inquire any thing cocerning other matters, it may be determined in a lawful assembly.
39 But if you seek anything about other matters, it will be settled in the regular assembly.
39 εἰ δέ τι περὶ ἑτέρων ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται.
40 For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people.
40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
40 καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης.
41 And when he had thus spoken, hee let the assembly depart.
41 When he had thus spoken, he dismissed the assembly.
41 καὶ ταῦτα εἰπὼν ἀπέλυσε τὴν ἐκκλησίαν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alexander

    Jew in the Ephesian riot

    A Jew pushed forward by the crowd at Ephesus who motioned for silence to make a defense but was shouted down.

    Cited in the guide: Acts 19:33

  • Aristarchus

    Macedonian companion of Paul

    A Thessalonian who traveled with Paul, was seized in the Ephesus riot, sailed with him to Rome, and is called Paul's fellow prisoner.

    Cited in the guide: Acts 19:29; Acts 20:4; Acts 27:2

  • Demetrius

    Silversmith at Ephesus

    A silversmith who made silver shrines of Artemis and stirred up the riot against Paul at Ephesus.

    Cited in the guide: Acts 19:24; Acts 19:38

  • Erastus

    City treasurer and helper of Paul

    Named as the city treasurer who sends greetings in Romans, as a helper Paul sent into Macedonia with Timothy, and as one who stayed at Corinth; these are probably the same man.

    Cited in the guide: Acts 19:22; Romans 16:23; 2 Timothy 4:20

  • Gaius

    Macedonian companion of Paul

    A Macedonian traveling companion of Paul, seized with Aristarchus in the riot at Ephesus.

    Cited in the guide: Acts 19:29

  • Tyrannus

    Owner of a lecture hall at Ephesus

    Paul taught daily in his lecture hall at Ephesus for two years.

    Cited in the guide: Acts 19:9

Places

  • Ephesus

    Today: Western Turkey (Aegean coast) · On Second Journey · On Third Journey

    The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.

    Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1

  • Rome

    Today: Italy · On The Journey to Rome

    The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.

    Cited in the guide: Acts 28:16; Romans 1:7; Acts 19:21

Cross references (38)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 18:23–28; Acts 18:1; 1 Corinthians 16:12; Acts 18:19–21; 1 Corinthians 1:12
  2. 2 1 Corinthians 6:19; Galatians 3:5; Acts 11:15–17; John 7:39; 1 Samuel 3:7
  3. 3 Acts 18:25; Matthew 3:1–17; Acts 8:16; Luke 3:1–38; 1 Corinthians 12:13
  4. 4 Acts 1:5; John 1:29–34; Acts 11:16; Luke 3:16–18; John 1:27
  5. 5 Acts 8:12; Acts 8:16; Acts 2:38; 1 Corinthians 10:2; Romans 6:3–4
  6. 6 Acts 2:4; Acts 6:6; Mark 16:17; 1 Timothy 5:22; 1 Corinthians 14:1–25
  7. 8 Acts 28:23; Acts 1:3; Jude 3; Acts 9:20–22; Acts 14:1
  8. 9 Acts 19:23; Acts 9:2; Acts 18:6–8; Acts 14:4; 2 Peter 2:12
  9. 10 Acts 20:31; 2 Timothy 1:15; Romans 10:18; Acts 16:6; Galatians 3:28
  10. 11 Acts 5:12; Mark 16:17–20; Romans 15:18–19; Hebrews 2:4; Galatians 3:5
  11. 12 Acts 5:15; 2 Kings 13:20–21; Mark 16:17; 2 Kings 4:29–31
  12. 13 Matthew 12:27; Mark 9:38; Luke 11:19; Acts 8:18–19; Luke 9:49
  13. 15 Acts 16:17–18; Mark 1:34; Luke 4:33–35; Mark 5:9–13; Mark 1:24
  14. 16 Mark 5:3–4; Luke 8:29; Mark 5:15; Luke 8:35
  15. 17 2 Thessalonians 1:12; 2 Thessalonians 3:1; Philippians 1:20; Acts 13:12; Acts 5:5
  16. 18 Romans 10:10; Psalm 32:5; Matthew 3:6; Leviticus 16:21; Leviticus 26:40
  17. 19 Acts 13:8; Exodus 32:20; Deuteronomy 7:25–26; Genesis 35:4; Isaiah 2:20–21
  18. 20 Acts 6:7; Acts 12:24; Isaiah 55:11; 2 Thessalonians 3:1
  19. 21 Acts 20:22; Acts 20:16; Acts 23:11; Galatians 2:1; Acts 18:21
  20. 22 Romans 16:23; 2 Timothy 4:20; Acts 18:5; Acts 19:29; Acts 19:10
  21. 23 Acts 24:22; Acts 19:9; Acts 9:2; Acts 24:14; 2 Corinthians 1:8–10
  22. 24 1 Timothy 6:9–10; Acts 16:16; Acts 19:27–28; Acts 19:34–35; Acts 16:19
  23. 25 Hosea 12:7–8; Acts 16:19; Revelation 18:11–19; Hosea 4:8; 2 Peter 2:3
  24. 26 1 Corinthians 8:4; Acts 17:29; Isaiah 44:10–20; Acts 14:15; Deuteronomy 4:28
  25. 27 Zephaniah 2:11; 1 Timothy 6:5; Revelation 13:3; Acts 19:21; 1 John 5:19
  26. 28 Revelation 17:13; Revelation 13:4; Psalm 2:2; Revelation 12:12; Isaiah 41:5–7
  27. 29 Acts 20:4; Philemon 24; Colossians 4:10; Acts 27:2; Romans 16:23
  28. 30 Acts 21:39; Acts 17:22–31; 2 Samuel 21:17; Acts 14:14–18; 2 Samuel 18:2–3
  29. 31 Acts 19:10; Acts 16:6; Proverbs 16:7; Acts 21:12
  30. 32 Acts 21:34; Acts 19:29; Matthew 11:7–9; Luke 7:24–26; Acts 19:40
  31. 33 Acts 12:17; 1 Timothy 1:20; 2 Timothy 4:14; Acts 26:1–2; Acts 21:40–22:1
  32. 34 Acts 19:28; Acts 16:20; Revelation 13:4; Matthew 6:7; Acts 19:26
  33. 35 2 Thessalonians 2:10–11; 1 Timothy 4:2; Ephesians 2:12; Acts 14:12–13; Acts 18:19
  34. 36 Proverbs 14:29; Proverbs 25:8; Acts 5:35–39
  35. 37 Romans 2:22; 2 Corinthians 6:3; 1 Corinthians 10:32; Acts 25:8
  36. 38 Acts 13:7; Acts 18:14; 1 Corinthians 6:1; Deuteronomy 17:8
  37. 40 Acts 17:5–8; Matthew 26:5; 1 Kings 1:41; Acts 20:1; Acts 21:31
  38. 41 Psalm 65:7; Ecclesiastes 9:17; 2 Corinthians 1:8–10; Proverbs 15:1–2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 19:8 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLI)

    (a) See him in every place forcing his way into the synagogue, and in this manner departing thence. For in every place, he wished to have the occasion given him by them. (c) He wished to separate the disciples thence, and to have the beginning for ceasing to assemble with them, given by (the Jews) themselves.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 19:3–5 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 33)

    because certain who had the baptism of John were commanded by Paul to be baptized, for they had not the baptism of Christ.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 19:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    … John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come after him." For when the sacrifice was not yet offered, neither had the spirit yet come down, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 19:1–6 Cyril of Jerusalem, Catechetical Lectures (Lecture XVII)

    How shall I worthily recount the mighty deeds which were wrought at Ephesus through Paul, by the Holy Ghost?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 19:34 Augustine of Hippo, Expositions on the Psalms (Psalm XLVI)

    … be a setter forth of strange gods:" this the Athenians; but the Ephesians, with what tumult would they have slain the Apostles, when in the theatre, for their goddess Diana, they made such an uproar, as to be shouting, "Great is Diana of the Ephesians!" Amidst which waves and roaring of the sea, feared not they who to that refuge …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)