Skip to the text

Matthew · Geneva Bible (1599)

Matthew 12 Geneva Bible (1599)

Leer en español
About GNV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1599
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 At that time Iesus went on a Sabbath day through ye corne, and his disciples were an hungred, and bega to plucke ye eares of corne and to eate. 2 And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath. 3 But he said vnto them, Haue ye not read what Dauid did when he was an hungred, and they that were with him? 4 Howe he entred into ye house of God, and did eate the shewe bread, which was not lawfull for him to eate, neither for them which were with him, but onely for the Priestes? 5 Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles? 6 But I say vnto you, that here is one greater then the Temple. 7 Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents. 8 For the sonne of man is Lord, euen of the Sabbath. 9 And he departed thence, and went into their Synagogue: 10 And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him. 11 And he said vnto the, What man shall there be among you, that hath a sheepe, and if it fal on a Sabbath day into a pit, doth not take it and lift it out? 12 How much more then is a man better then a sheepe? therefore, it is lawfull to doe well on a Sabbath day. 13 Then said he to the man, Stretch forth thine hand. And he stretched it foorth, and it was made whole as the other. 14 Then the Pharises went out, and consulted against him, howe they might destroy him. 15 But whe Iesus knew it, he departed thece, and great multitudes folowed him, and he healed the al, 16 And charged them in threatning wise, that they should not make him knowen, 17 That it might be fulfilled, which was spoken by Esaias the Prophet, saying, 18 Behold my seruant whom I haue chosen, my beloued in whom my soule deliteth: I wil put my Spirit on him, and he shall shewe iudgement to the Gentiles. 19 He shall not striue, nor crie, neither shall any man heare his voyce in the streetes. 20 A bruised reede shall he not breake, and smoking flaxe shall he not quenche, till he bring forth iudgement vnto victorie. 21 And in his Name shall the Gentiles trust. 22 Then was brought to him one, possessed with a deuill, both blind, and dumme, and he healed him, so that he which was blind and dumme, both spake and saw. 23 And all the people were amased, and saide, Is not this that sonne of Dauid? 24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils. 25 But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand. 26 So if Satan cast out Satan, he is deuided against himself: how shall then his kingdom endure? 27 Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges. 28 But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you. 29 Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house. 30 He that is not with me, is against me: and he that gathereth not with me, scattereth. 31 Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men. 32 And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. 33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite. 34 O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of his heart bringeth foorth good things: and an euill man out of an euill treasure, bringeth forth euill things. 36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement. 37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned. 38 Then answered certaine of ye Scribes and of the Pharises, saying, Master, we would see a signe of thee. 39 But he answered and said to them, An euill and adulterous generation seeketh a signe, but no signe shall be giuen vnto it, saue that signe of the Prophet Ionas. 40 For as Ionas was three daies and three nights in the whales belly: so shall the Sonne of man be three daies and three nights in ye heart of the earth. 41 The men of Nineue shall rise in iudgement with this generation, and condemne it: for they repented at the preaching of Ionas: and behold, a greater then Ionas is here. 42 The Queene of the South shall rise in iudgement with this generation, and shall condemne it: for she came from the vtmost partes of the earth to heare the wisdome of Salomon: and beholde, a greater then Salomon is here. 43 Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none. 44 Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished. 45 Then he goeth, and taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation. 46 While he yet spake to ye multitude, beholde, his mother, and his brethren stood without, desiring to speake with him. 47 Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee. 48 But he answered, and said to him that told him, Who is my mother? and who are my brethren? 49 And he stretched foorth his hand toward his disciples, and said, Beholde my mother and my brethren. 50 For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.

Cross references (49)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 23:25; Mark 2:23–28; Luke 6:1–5
  2. 2 Matthew 12:10; John 7:21–24; Exodus 20:9–11; Mark 3:2–5; Exodus 31:15–17
  3. 3 1 Samuel 21:3–6; Luke 6:3; Mark 2:25–26; Matthew 21:16; Mark 12:10
  4. 4 Leviticus 24:5–9; Exodus 25:30; Exodus 29:32–33; Leviticus 8:31
  5. 5 Numbers 28:9–10; John 7:22–23
  6. 6 Matthew 12:41–42; 2 Chronicles 6:18; 1 Peter 2:4–5; Malachi 3:1; Haggai 2:7–9
  7. 7 Hosea 6:6; Matthew 9:13; Micah 6:6–8; Isaiah 1:11–17; Proverbs 17:15
  8. 8 Luke 6:5; Mark 2:28; John 5:17–23; Mark 9:4–7; Matthew 9:6
  9. 9 Luke 6:6–11; Mark 3:1–6
  10. 10 Luke 13:14; John 9:16; John 8:6; Matthew 22:17–18; Luke 11:54
  11. 11 Deuteronomy 22:4; Luke 14:5; Luke 13:15–17; Exodus 23:4–5
  12. 12 Matthew 6:26; Luke 6:9; Mark 3:4; Matthew 10:31; Luke 12:24
  13. 13 Luke 13:13; Acts 3:7–8
  14. 14 John 11:53; Luke 6:11; Mark 3:6; John 10:39; John 5:18
  15. 15 Mark 3:7–12; Matthew 10:23; John 7:1; Matthew 19:2; John 11:54
  16. 16 Matthew 9:30; Matthew 8:4; Matthew 17:9; Mark 7:36; Luke 5:14–15
  17. 17 Isaiah 42:1–4; Isaiah 42:9; Isaiah 41:22–23; Matthew 13:35; Matthew 21:4
  18. 18 Isaiah 42:1; Luke 4:18; John 3:34; Acts 10:38; Isaiah 61:1–3
  19. 19 Matthew 11:29; 2 Timothy 2:24–25; John 18:36–38; 2 Corinthians 10:1; Luke 17:20
  20. 20 Isaiah 42:3–4; Ezekiel 34:16; Isaiah 61:1–3; Luke 4:18; Psalm 147:3
  21. 21 Isaiah 11:10; Romans 15:12–13; Isaiah 42:4; Colossians 1:27; Ephesians 1:12–13
  22. 22 Luke 11:14–15; Mark 7:35–37; Isaiah 29:18; Isaiah 35:5–6; Acts 26:18
  23. 23 Matthew 9:27; John 4:29; Matthew 22:42–43; Matthew 9:33; John 7:40–42
  24. 24 Mark 3:22; Matthew 9:34; Luke 11:15
  25. 25 Galatians 5:15; Jeremiah 17:10; Matthew 9:4; Mark 3:23–27; 1 Corinthians 2:11
  26. 26 Colossians 1:13; 1 John 5:19; Revelation 20:2–3; John 12:31; Revelation 12:9
  27. 27 Mark 9:38–39; Acts 19:13–16; Luke 9:49–50; Luke 11:19; Romans 3:19
  28. 28 Luke 11:20; Daniel 7:14; Matthew 6:33; Acts 10:38; Colossians 1:13
  29. 29 Isaiah 49:24; Mark 3:27; Luke 11:21–22; 1 John 4:4; Revelation 20:7–9
  30. 30 Mark 9:40; Luke 11:23; Joshua 24:15; Luke 9:50; 1 John 2:19
  31. 31 Luke 12:10; Mark 3:28–30; Hebrews 10:29; Hebrews 10:26; Acts 7:51
  32. 32 Mark 3:29; Hebrews 10:26–29; Hebrews 6:4–6; Luke 12:10; Matthew 12:31
  33. 33 Luke 6:43–44; Matthew 7:16–20; James 4:8; John 15:4–7; Matthew 3:8–10
  34. 34 Luke 6:45; Matthew 15:18; Ephesians 4:29; 1 Samuel 24:13; James 3:5–8
  35. 35 Colossians 4:6; Proverbs 15:4; Proverbs 15:28; Colossians 3:16; Proverbs 25:11–12
  36. 36 Ecclesiastes 12:14; Romans 2:16; Revelation 20:12; Jude 14–15; Ephesians 6:4–6
  37. 37 Proverbs 13:3; James 2:21–25
  38. 38 1 Corinthians 1:22; Mark 8:11–12; Luke 11:29; John 2:18; Luke 11:16
  39. 39 Matthew 16:4; Luke 11:29–32; James 4:4; Isaiah 57:3; Mark 8:38
  40. 40 Jonah 1:17; Matthew 27:63–64; John 2:19; Matthew 17:23; Matthew 16:21
  41. 41 Matthew 12:42; Hebrews 11:7; Romans 2:27; John 3:31; Matthew 12:6
  42. 42 1 Kings 10:1–13; 2 Chronicles 9:1–12; Hebrews 1:2–4; Luke 11:31–32; John 1:14
  43. 43 Luke 11:24–26; Luke 8:28–32; Matthew 8:29; Mark 5:7–13; Amos 8:11–13
  44. 44 1 John 4:4; 1 John 2:19; Psalm 81:11–12; Revelation 13:8–9; Jude 4–5
  45. 45 Luke 11:26; Hebrews 6:4–8; Mark 5:9; Hebrews 10:26–31; 2 Peter 2:14–22
  46. 46 Matthew 13:55; John 7:3; John 2:12; John 7:5; Mark 3:31–35
  47. 48 Mark 3:32–33; Matthew 10:37; Luke 2:52; Deuteronomy 33:9; John 2:3–4
  48. 49 Mark 3:34; John 17:20; John 20:17–20; Matthew 28:7; John 17:8–9
  49. 50 Luke 8:21; Mark 3:35; John 15:14; Matthew 28:10; Luke 11:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 12:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 12:43 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 12:41 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 12:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)