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Luke 13 Geneva Bible (1599)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
GNV Geneva Bible (1599)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 There were certaine men present at the same season, that shewed him of the Galileans, whose blood Pilate had mingled with their sacrifices.
1 Y EN este mismo tiempo estaban allí unos que le contaban acerca de los Galileos, cuya sangre Pilato había mezclado con sus sacrificios.
1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
2 And Iesus answered, and saide vnto them, Suppose ye, that these Galileans were greater sinners then al the other Galileans, because they haue suffered such things?
2 Y respondiendo Jesús, les dijo: ¿Pensáis que estos Galileos, porque han padecido tales cosas, hayan sido más pecadores que todos los Galileos?
2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
3 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
3 No, os digo; antes si no os arrepintiereis, todos pereceréis igualmente.
3 I tell you, no, but unless you repent, you will all perish in the same way.
4 Or thinke you that those eighteene, vpon whom the tower in Siloam fell, and slewe them, were sinners aboue all men that dwel in Hierusalem?
4 O aquellos dieciocho, sobre los cuales cayó la torre en Siloé, y los mató, ¿pensáis que ellos fueron más deudores que todos los hombres que habitan en Jerusalem?
4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?
5 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
5 No, os digo; antes si no os arrepintiereis, todos pereceréis asimismo.
5 I tell you, no, but, unless you repent, you will all perish in the same way.”
6 He spake also this parable, A certaine man had a figge tree planted in his vineyard: and he came and sought fruite thereon, and found none.
6 Y dijo esta parábola: Tenía uno una higuera plantada en su viña, y vino á buscar fruto en ella, y no lo halló.
6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
7 Then said he to the dresser of his vineyard, Behold, this three yeeres haue I come and sought fruite of this figge tree, and finde none: cut it downe: why keepeth it also the ground barren?
7 Y dijo al viñero: He aquí tres años ha que vengo á buscar fruto en esta higuera, y no lo hallo; córtala, ¿por qué ocupará aún la tierra?
7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’
8 And he answered, and said vnto him, Lord, let it alone this yeere also, till I digge round about it, and doung it.
8 El entonces respondiendo, le dijo: Señor, déjala aún este año, hasta que la excave, y estercole.
8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.
9 And if it beare fruite, well: if not, then after thou shalt cut it downe.
9 Y si hiciere fruto, [bien]; y si no, la cortarás después.
9 If it bears fruit, fine; but if not, after that, you can cut it down.’”
10 And he taught in one of ye Synagogues on the Sabbath day.
10 Y enseñaba en una sinagoga en sábado.
10 He was teaching in one of the synagogues on the Sabbath day.
11 And behold, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and coulde not lift vp her selfe in any wise.
11 Y he aquí una mujer que tenía espíritu de enfermedad dieciocho años, y andaba agobiada, que en ninguna manera se podía enhestar.
11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.
12 When Iesus sawe her, he called her to him, and said to her, Woman, thou art loosed from thy disease.
12 Y como Jesús la vió, llamóla, y díjole: Mujer, libre eres de tu enfermedad.
12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”
13 And he laide his handes on her, and immediately she was made straight againe, and glorified God.
13 Y puso las manos sobre ella; y luego se enderezó, y glorificaba á Dios.
13 He laid his hands on her, and immediately she stood up straight and glorified God.
14 And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
14 Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en día de sábado.
14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
15 Then answered him the Lord, and said, Hypocrite, doth not eche one of you on the Sabbath day loose his oxe or his asse from the stall, and leade him away to the water?
15 Entonces el Señor le respondió, y dijo: Hipócrita, cada uno de vosotros ¿no desata en sábado su buey ó su asno del pesebre, y lo lleva á beber?
15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
16 And ought not this daughter of Abraham, whom Satan had bound, loe, eighteene yeeres, be loosed from this bond on the Sabbath day?
16 Y á esta hija de Abraham, que he aquí Satanás la había ligado dieciocho años, ¿no convino desatar[la] de esta ligadura en día de sábado?
16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
17 And when he said these things, all his aduersaries were ashamed: but all the people reioyced at all the excellent things, that were done by him.
17 Y diciendo estas cosas, se avergonzaban todos sus adversarios: mas todo el pueblo se gozaba de todas las cosas gloriosas que eran por él hechas.
17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
18 Then said he, What is the kingdome of God like? or whereto shall I compare it?
18 Y dijo: ¿A qué es semejante el reino de Dios, y á qué le compararé?
18 He said, “What is God’s Kingdom like? To what shall I compare it?
19 It is like a graine of mustard seede, which a man tooke and sowed in his garden, and it grewe, and waxed a great tree, and the foules of the heauen made nestes in the branches thereof.
19 Semejante es al grano de la mostaza, que tomándo[lo] un hombre lo metió en su huerto; y creció, y fué hecho árbol grande, y las aves del cielo hicieron nidos en sus ramas.
19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
20 And againe he said, Whereunto shall I liken the kingdome of God?
20 Y otra vez dijo: ¿A qué compararé el reino de Dios?
20 Again he said, “To what shall I compare God’s Kingdom?
21 It is like leauen, which a woman tooke, and hid in three peckes of floure, till all was leauened.
21 Semejante es á la levadura, que tomó una mujer, y [la] escondió en tres medidas de harina, hasta que todo hubo fermentado.
21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
22 And he went through all cities and townes, teaching, and iourneying towards Hierusalem.
22 Y pasaba por todas las ciudades y aldeas, enseñando, y caminando á Jerusalem.
22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
23 Then saide one vnto him, Lord, are there fewe that shalbe saued? And he said vnto them,
23 Y díjole uno: Señor, ¿son pocos los que se salvan? Y él les dijo:
23 One said to him, “Lord, are they few who are saved?” He said to them,
24 Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
24 Porfiad á entrar por la puerta angosta; porque os digo que muchos procurarán entrar, y no podrán.
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,
25 Después que el padre de familia se levantare, y cerrare la puerta, y comenzareis á estar fuera, y llamar á la puerta, diciendo: Señor, Señor, ábrenos; y respondiendo os dirá: No os conozco de dónde seáis.
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Then shall ye begin to say, We haue eaten and drunke in thy presence, and thou hast taught in our streetes.
26 Entonces comenzaréis á decir: Delante de ti hemos comido y bebido, y en nuestras plazas enseñaste;
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 But he shall say, I tell you, I knowe you not whence ye are: depart from me, all ye workers of iniquitie.
27 Y [os] dirá: Dígoos que no os conozco de dónde seáis; apartaos de mí todos los obreros de iniquidad.
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac, and Iacob, and all the Prophets in the kingdome of God, and your selues thrust out at doores.
28 Allí será el llanto y el crujir de dientes, cuando viereis á Abraham, y á Isaac, y á Jacob, y á todos los profetas en el reino de Dios, y vosotros excluídos.
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
29 Then shall come many from the East, and from the West, and from the North, and from the South, and shall sit at Table in the kingdome of God.
29 Y vendrán del Oriente y del Occidente, del Norte y del Mediodía, y se sentarán á la mesa en el reino de Dios.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 And beholde, there are last, which shalbe first, and there are first, which shalbe last.
30 Y he aquí, son postreros los que eran los primeros; y son primeros los que eran los postreros.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
31 The same day there came certaine Pharises, and said vnto him, Depart, and goe hence: for Herod will kill thee.
31 Aquel mismo día llegaron unos de los Fariseos, diciéndole: Sal, y vete de aquí, porque Herodes te quiere matar.
31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”
32 Then said he vnto them, Goe ye and tell that foxe, Beholde, I cast out deuils, and will heale still to day, and to morowe, and the third day I shalbe perfected.
32 Y les dijo: Id, y decid á aquella zorra: He aquí, echo fuera demonios y acabo sanidades hoy y mañana, y al tercer día soy consumado.
32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33 Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.
33 Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem.
33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
34 O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent to thee, howe often would I haue gathered thy children together, as the henne gathereth her brood vnder her wings, and ye would not!
34 ¡Jerusalem, Jerusalem! que matas á los profetas, y apedreas á los que son enviados á ti: ¡cuántas veces quise juntar tus hijos, como la gallina sus pollos debajo de sus alas, y no quisiste!
34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35 Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.
35 He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis, hasta que venga [tiempo] cuando digáis: Bendito el que viene en nombre del Señor.
35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 4:17–18; Lamentations 2:20; Acts 5:37; Ezekiel 9:5–7; Matthew 27:2
  2. 2 John 9:2; Acts 28:4; Job 22:5–16; Luke 13:4
  3. 3 Acts 3:19; Matthew 3:2; Acts 2:38–40; Luke 13:5; Revelation 2:21–22
  4. 4 Nehemiah 3:15; Matthew 6:12; Job 1:19; Matthew 18:24
  5. 5 Ezekiel 18:30; Luke 13:3; Isaiah 28:10–13
  6. 6 John 15:16; Isaiah 5:1–4; Galatians 5:22; Matthew 21:19–20; Jeremiah 2:21
  7. 7 Matthew 7:19; Luke 3:9; John 15:6; John 15:2; Romans 2:4–5
  8. 8 Romans 10:1; 2 Peter 3:9; Joel 2:17; Jeremiah 15:1; Joshua 7:7–9
  9. 9 John 15:2; Hebrews 6:8; Psalm 69:22–28; Ezra 9:14–15; Revelation 16:5–7
  10. 10 Matthew 4:23; Luke 4:44; Luke 4:15–16
  11. 11 Luke 8:2; Luke 13:16; Luke 8:27; Luke 8:43; Psalm 6:2
  12. 12 Psalm 107:20; Matthew 8:16; Luke 6:8–10; Luke 13:16; Isaiah 65:1
  13. 13 Psalm 107:20–22; Mark 16:18; Mark 5:23; Mark 6:5; Luke 4:40
  14. 14 Exodus 20:9; Matthew 12:2; John 9:14–16; John 5:15–16; Luke 6:7
  15. 15 Luke 14:5; John 7:21–24; Luke 6:42; Acts 13:9–10; Matthew 7:5
  16. 16 Mark 2:27; Luke 19:9; Luke 3:8; Acts 13:26; John 8:44
  17. 17 1 Peter 3:16; Psalm 132:18; Psalm 109:29; Luke 19:48; Isaiah 45:24
  18. 18 Mark 4:30–34; Luke 17:21; Matthew 13:31–32; Mark 4:26; Luke 13:20
  19. 19 Daniel 4:12; Daniel 2:44–45; Ezekiel 17:22–24; Daniel 4:21; Mark 4:31–32
  20. 21 Matthew 13:33; 1 Corinthians 5:6; Proverbs 4:18; Philippians 1:6; John 4:14
  21. 22 Luke 9:51; Matthew 9:35; Mark 10:32–34; Luke 4:43–44; Acts 10:38
  22. 23 Matthew 7:14; Matthew 22:14; Luke 12:13–15; John 21:21–22; Matthew 20:16
  23. 24 Matthew 7:13–14; 2 Peter 1:10; 1 Corinthians 9:24–27; Hebrews 4:11; Luke 21:36
  24. 25 Luke 13:27; Matthew 25:10–12; Matthew 7:21–23; Luke 6:46; Isaiah 55:6
  25. 26 Titus 1:16; Isaiah 58:2; 2 Timothy 3:5
  26. 27 Psalm 6:8; Matthew 25:41; Psalm 119:115; Matthew 7:22–23; Psalm 1:6
  27. 28 Matthew 8:11–12; Matthew 22:13; Matthew 25:30; Revelation 22:15; Matthew 13:42
  28. 29 Malachi 1:11; Isaiah 66:18–20; Isaiah 49:6; Isaiah 43:6; Isaiah 54:2–3
  29. 30 Matthew 19:30; Matthew 21:28–31; Mark 10:31; Matthew 20:16; Matthew 3:9–10
  30. 31 Nehemiah 6:9–11; Psalm 11:1–2; Matthew 14:1; Amos 7:12–13
  31. 32 Hebrews 2:10; Hebrews 5:9; John 17:4–5; John 11:8–10; Ezekiel 13:4
  32. 33 Luke 9:53; Matthew 21:11; Matthew 20:18; John 4:34; Acts 13:27
  33. 34 Matthew 23:37–39; Deuteronomy 32:11–12; Acts 7:52; Luke 19:41–42; Isaiah 30:15
  34. 35 Psalm 118:26; Mark 11:9–10; John 12:13; Matthew 21:9; John 14:19–23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)

    Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)

    … sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)

    "The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)