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Proverbs · JPS Tanakh (1917)

Proverbs 9 JPS Tanakh (1917)

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About JPS
  • Jewish
  • OT: Masoretic Hebrew
  • Hebrew Bible (Tanakh)
  • Formal (word for word)
  • 1917
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 Wisdom hath builded her house, she hath hewn out her seven pillars; 2 She hath prepared her meat, she hath mingled her wine; she hath also furnished her table. 3 She hath sent forth her maidens, she calleth, upon the highest places of the city: 4 'Whoso is thoughtless, let him turn in hither'; as for him that lacketh understanding, she saith to him: 5 'Come, eat of my bread, and drink of the wine which I have mingled. 6 Forsake all thoughtlessness, and live; and walk in the way of understanding. 7 He that correcteth a scorner getteth to himself shame, and he that reproveth a wicked man, it becometh unto him a blot. 8 Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee. 9 Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom, and the knowledge of the All-holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 12 If thou art wise, thou art wise for thyself; and if thou scornest, thou alone shalt bear it.' 13 The woman Folly is riotous; she is thoughtless, and knoweth nothing. 14 And she sitteth at the door of her house, on a seat in the high places of the city, 15 To call to them that pass by, who go right on their ways: 16 'Whoso is thoughtless, let him turn in hither'; and as for him that lacketh understanding, she saith to him: 17 'Stolen waters are sweet, and bread eaten in secret is pleasant.' 18 But he knoweth not that the shades are there; that her guests are in the depths of the nether-world.

Cross references (18)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 16:18; Revelation 3:12; Galatians 2:9; 1 Peter 2:5–6; Ephesians 2:20–22
  2. 2 Matthew 22:3–14; Isaiah 25:6; Luke 14:16–17; Proverbs 9:5; Proverbs 23:30
  3. 3 Proverbs 9:14; Proverbs 8:1–3; Matthew 22:3–4; Psalm 68:11; Proverbs 1:20–23
  4. 4 Proverbs 6:32; Matthew 11:25; Proverbs 8:5; Proverbs 9:16; Revelation 22:17
  5. 5 John 6:27; Song of Songs 5:1; Proverbs 9:17; Jeremiah 31:12–14; Matthew 26:26–28
  6. 6 Proverbs 13:20; Proverbs 4:11; Luke 13:24; 2 Corinthians 6:17; Proverbs 4:14–15
  7. 7 Proverbs 15:12; Proverbs 23:9; 2 Chronicles 36:16; 2 Chronicles 25:15–16; 2 Chronicles 24:20–22
  8. 8 Proverbs 13:18; Psalm 141:5; Proverbs 23:9; Proverbs 15:12; Proverbs 29:1
  9. 9 Proverbs 1:5; 1 John 5:13; Matthew 13:11–12; Proverbs 25:12; 1 John 2:20–21
  10. 10 Psalm 111:10; Job 28:28; Proverbs 1:7; Ecclesiastes 12:13; Proverbs 2:5
  11. 11 Proverbs 10:27; Proverbs 3:2; Proverbs 3:16; Deuteronomy 6:2
  12. 12 Job 22:2–3; Ezekiel 18:20; 2 Peter 3:3–4; Job 22:21; Proverbs 16:26
  13. 13 Proverbs 7:11; Proverbs 5:6; Proverbs 21:19; 1 Timothy 6:4; Proverbs 21:9
  14. 14 Proverbs 9:3; Proverbs 7:10–12
  15. 15 Proverbs 7:25–27; Proverbs 23:27–28; Proverbs 7:13–15
  16. 16 Proverbs 9:4
  17. 17 Proverbs 20:17; Proverbs 23:31–32; Proverbs 30:20; James 1:14–15; Genesis 3:6
  18. 18 Proverbs 7:27; Proverbs 2:18–19; Proverbs 5:5; Psalm 82:5; Proverbs 1:7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 9:10 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    Now, "the fear of the Lord is the beginning of wisdom;" the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 9:18 Augustine of Hippo, Confessions (Book III, Chapters V–VII)

    Woe, woe, by what steps was I dragged down "to the depths of hell!" --toiling and turmoiling through want of Truth, when I sought after Thee, my God,--to Thee I confess it, who hadst mercy on me when I had not yet confessed,--sought after Thee not according to the understanding of the mind, in which Thou desiredst that I should …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 9:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily VI)

    With respect to the star, we have said these things, and yet more perhaps may be said by you; for, it is said, "Give occasion to a wise man, and he will be yet wiser:" but we must now come to the beginning of what hath been read.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 9:10 Basil of Caesarea, Hexaemeron (Homily I)

    Again, we call "beginning" the essential and first part from which a thing proceeds, such as the foundation of a house, the keel of a vessel; it is in this sense that it is said, "The fear of the Lord is the beginning of wisdom," that is to say that piety is, as it were, the groundwork and foundation of …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Quotes verse 9:13 Augustine of Hippo, Confessions (Book III, Chapters V–VII)

    I came upon that bold woman, who "is simple, and knoweth nothing," the enigma of Solomon, sitting "at the door of the house on a seat," and saying, "Stolen waters are sweet, and bread eaten in secret is pleasant." This woman seduced me, because she found my soul beyond its portals, dwelling in the eye of my flesh, and thinking …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)