1 For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God, 2 of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, 3 and this we will do, if God may permit, 4 for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit, 5 and tasted the good saying of God, also the powers of the coming age, 6 and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame. 7 For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God, 8 but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning; 9 but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak, 10 for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering; 11 and we desire each one of you to show the same diligence, to the full assurance of the hope to the end, 12 that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises. 13 For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself, 14 saying, “Blessing I will indeed bless you, and multiplying I will multiply you”; 15 and so, having patiently endured, he obtained the promise; 16 for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy, 17 in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath, 18 that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us], 19 which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil, 20 to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek.
Hebrews · Literal Standard Version
Hebrews 6 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 5:12–14; 2 Corinthians 7:1; Hebrews 9:14; Hebrews 12:13; Acts 26:20
- 2 1 Corinthians 15:13–57; Romans 6:3–5; Acts 17:31–32; Acts 6:6; Acts 10:47
- 3 Acts 18:21; 1 Corinthians 16:7; 1 Corinthians 4:19; James 4:15; Romans 15:32
- 4 Hebrews 10:26–29; 2 Peter 2:20–22; Matthew 5:13; John 15:6; Matthew 7:21–22
- 5 1 Peter 2:3; Luke 8:13; Matthew 13:20–21; Mark 4:16–17; 2 Peter 2:20
- 6 2 Peter 2:21; Hebrews 10:29; Hebrews 6:4; 1 John 5:16; Isaiah 1:28
- 7 Hosea 10:12; Isaiah 44:3; Psalm 65:9–13; Isaiah 55:10–13; Joel 2:21–26
- 8 John 15:6; Genesis 3:17–18; Luke 13:7–9; Deuteronomy 29:28; Jeremiah 44:22
- 9 Hebrews 10:39; Hebrews 6:4–6; Matthew 5:3–12; Hebrews 2:3; 2 Corinthians 7:10
- 10 Hebrews 13:16; Matthew 10:42; Galatians 6:10; 1 Thessalonians 1:3; Colossians 3:17
- 11 2 Peter 1:5–8; Hebrews 3:6; Romans 5:2–5; Hebrews 3:14; 2 Peter 1:10
- 12 Hebrews 13:7; Hebrews 10:36; Romans 12:11; 1 John 2:25; Jeremiah 6:16
- 13 Genesis 22:15–18; Luke 1:73; Psalm 105:9–10; Micah 7:20; Isaiah 45:23
- 14 Genesis 22:17; Deuteronomy 1:10; Nehemiah 9:23; Exodus 32:13; Genesis 17:2
- 15 Genesis 12:2–3; Romans 4:17–25; Genesis 15:2–6; Hebrews 6:12; Genesis 21:2–7
- 16 Exodus 22:11; Hebrews 6:13; Genesis 21:30–31; Joshua 9:15–20; Genesis 31:53
- 17 Proverbs 19:21; Hebrews 6:18; Isaiah 55:11; Isaiah 14:24; Hebrews 11:9
- 18 Numbers 23:19; Titus 1:2; 1 Samuel 15:29; 2 Timothy 2:13; Romans 3:4
- 19 Psalm 43:5; Romans 5:5–10; Romans 8:28–39; Hebrews 9:7; Leviticus 16:15
- 20 Hebrews 4:14; Hebrews 3:1; Hebrews 5:6; Hebrews 5:10; Romans 8:34
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
You have heard how much Paul found fault with the Hebrews for wishing to be always learning about the same things. And with good reason: "For when for the time ye ought to be teachers, ye have need again that some one teach you the elements of the first principles of the oracles of God." ( c. v.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… us have regard to the completion; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of the baptismal font, and of the laying on of hands, and of resurrection of the dead, and of eternal judgment." This is the copious supply of milk, without which even they cannot live, who have …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For it is impossible, he saith, for those who were once enlightened, &c., to renew them again unto repentance: seeing they crucify to themselves the Christ afresh, and put Him to an open shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
By Himself: for He hath no greater by whom to swear. By Himself He confirmeth His promises: by Himself He confirmeth His threats.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)