1 Δίκαιων δὲ ψυχαὶ ἐν χειρὶ Θεοῦ, καὶ οὐ μὴ ἅψηται αὐτῶν βάσανος. 2 Ἔδοξαν ἐν ὀφθαλμοῖς ἀφρόνων τεθνάναι, 3 καὶ ἐλογίσθη κάκωσις ἡ ἔξοδος αὐτῶν, καὶ ἡ ἀφʼ ἡμῶν πορεία σύντριμμα· οἱ δὲ εἰσιν ἐν εἰρήνῃ· 4 Καὶ γὰρ ἐν ὄψει ἀνθρώπων ἐὰν κολασθῶσιν, ἡ ἐλπὶς αὐτῶν ἀθανασίας πλήρης. 5 Καὶ ὀλίγα παιδευθέντες μεγάλα εὐεργετηθήσονται, ὅτι ὁ Θεὸς ἐπείρασεν αὐτοὺς, καὶ εὗρεν αὐτοὺς ἀξίους ἑαυτοῦ. 6 Ὡς χρυσὸν ἐν χωνευτηρίῳ ἐδοκίμασεν αὐτούς, καὶ ὡς ὁλοκάρπωμα θυσίας προσεδέξατο αὐτούς. 7 Καὶ ἐν καιρῷ ἐπισκοπῆς αὐτῶν ἀναλάμψουσι, καὶ ὡς σπινθῆρες ἐν καλάμῃ διαδραμοῦνται. 8 Κρινοῦσιν ἔθνη καὶ κρατήσουσι λαῶν, καὶ βασιλεύσει αὐτῶν Κύριος εἰς τοὺς αἰῶνας. 9 Οἱ πεποιθότες ἐπʼ αὐτῷ συνήσουσιν ἀλήθειαν, καὶ οἱ πιστοὶ ἐν ἀγάπῃ προσμενοῦσιν αὐτῷ, ὅτι χάρις καὶ ἔλεος τοῖς ἐκλεκτοῖς αὐτοῦ. 10 Οἱ δὲ ἀσεβεῖς καθὰ ἐλογίσαντο ἕξουσιν ἐπιτιμίαν, οἱ ἀμελήσαντες τοῦ δικαίου καὶ τοῦ Κυρίου ἀποστάντες. 11 Σοφίαν γὰρ καὶ παιδείαν ὁ ἐξουθενῶν ταλαίπωρος, καὶ κενὴ ἡ ἐλπὶς αὐτῶν, καὶ οἱ κόποι ἀνόνητοι, καὶ ἄχρηστα τὰ ἔργα αὐτῶν. 12 Αἱ γυναῖκες αὐτῶν ἄφρονες, καὶ πονηρὰ τὰ τέκνα αὐτῶν. 13 Ἐπικατάρατος ἡ γένεσις αὐτῶν, ὅτι μακαρία στεῖρα ἡ ἀμίαντος, ἥτις οὐκ ἔγνω κοίτης ἐν παραπτώματι, ἕξει καρπὸν ἐν ἐπισκοπῇ ψυχῶν. 14 Καὶ εὐνοῦχος ὁ μὴ ἐργασάμενος ἐν χειρὶ ἀνόμημα, μηδὲ ἐνθυμηθεὶς κατὰ τοῦ Κυρίου πονηρά· δοθήσεται γὰρ αὐτῷ τῆς πίστεως χάρις ἐκλεκτὴ, καὶ κλῆρος ἐν ναῷ Κυρίου θυμηρέστερος· 15 Ἀγαθῶν γὰρ πόνων καρπὸς εὐκλεὴς, καὶ ἀδιάπτωτος ἡ ῥίζα τῆς φρονήσεως. 16 Τέκνα δὲ μοιχῶν ἀτέλεστα ἔσται, καὶ ἐκ παρανόμου κοίτης σπέρμα ἀφανισθήσεται. 17 Ἐάν τε γὰρ μακρόβιοι γένωνται, εἰς οὐθὲν λογισθήσονται, καὶ ἄτιμον ἐπʼ ἐσχάτον τὸ γῆρας αὐτῶν. 18 Ἐάν τε ὀξέως τελευτήσωσιν, οὐχ ἕχουσιν ἐλπίδα, οὐδὲ ἐν ἡμέρᾳ διαγνώσεως παραμύθιον· 19 γενεᾶς γὰρ ἀδίκου χαλεπὰ τὰ τέλη.
Wisdom of Solomon · Brenton's Greek Septuagint
Wisdom of Solomon 3 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Ye have read and heard, "As gold in the furnace hath He tried them, and received them as a burnt-offering." See what ye shall be among the treasures of God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
For "the souls of the righteous are in the hand of God;" and if of the righteous, then those children's souls also; for neither are they wicked: and the souls too of sinners are straightway led away hence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The divine Scripture likewise saith that the souls of the just are in God's hand and death cannot lay hold of them.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
Truly when the Scripture was speaking of persecution, it said, "Like gold in a furnace it hath proved them" (speaking of Martyrs being slain), "and as the holocaust's victim it hath received them." Hear how even the tongue of flatterers is of such sort: "The proving," he saith, "of silver and of gold is fire; but a man is proved …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
… to those who sleep in the tomb, whom God hath not yet remembered: since the righteous are among the latter, of whom, even though God hath not yet called them to the resurrection, it is said, that their "souls are in the hands of God," that is, that "they dwell under the defence of the Most High; and shall abide …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)