1 Διατείνει δὲ ἀπὸ πέρατος εἰς πέρας εὐρώστως, καὶ διοικεῖ τὰ πάντα χρηστῶς. 2 Ταύτην ἐφίλησα καὶ ἐξεζήτησα ἐκ νεότητός μου, καὶ ἐζήτησα νύμφην ἀγαγέσθαι ἐμαυτῷ, καὶ ἐραστὴς ἐγενόμην τοῦ κάλλους αὐτῆς. 3 Εὐγένειαν δοξάζει συμβίωσιν Θεοῦ ἔχουσα, καὶ ὁ πάντων δεσπότης ἠγάπησεν αὐτήν. 4 Μύστις γάρ ἐστι τῆς τοῦ Θεοῦ ἐπιστήμης, καὶ αἱρετὶς τῶν ἔργων αὐτοῦ. 5 Εἰ δὲ πλοῦτός ἐστιν ἐπιθυμητὸν κτῆμα ἐν βίῳ, τί σοφίας πλουσιώτερον τῆς τὰ πάντα ἐργαζομένης; 6 Εἰ δὲ φρόνησις ἐργάζεται, τίς αὐτῆς τῶν ὄντων μᾶλλόν ἐστι τεχνίτης; 7 Καὶ εἰ δικαιοσύνην ἀγαπᾷ τις, οἱ πόνοι ταύτης εἰσὶν ἀρεταί· σωφροσύνην γὰρ καὶ φρόνησιν ἐκδιδάσκει, δικαιοσύνην καὶ ἀνδρίαν, ὧν χρησιμώτερον οὐδέν ἐστιν ἐν βίῳ ἀνθρώποις. 8 Εἰ δὲ καὶ πολυπειρίαν ποθεῖ τις, οἶδε τὰ ἀρχαῖα καὶ τὰ μέλλοντα εἰκάζειν, ἐπίσταται στροφὰς λόγων καὶ λύσεις αἰνιγμάτων, σημεῖα καὶ τέρατα προγινώσκει, καὶ ἐκβάσεις καιρῶν καὶ χρόνων. 9 Ἔκρινα τοίνυν ταύτην ἀγαγέσθαι πρὸς συμβίωσιν, εἰδὼς ὅτι ἔσται μοι σύμβουλος ἀγαθῶν, καὶ παραίνεσις φροντίδων καὶ λύπης. 10 Ἕξω διʼ αὐτὴν δόξαν ἐν ὄχλοις, καὶ τιμὴν παρὰ πρεσβυτέροις ὁ νέος. 11 Ὀξὺς εὑρεθήσομαι ἐν κρίσει, καὶ ἐν ὄψει δυναστῶν θαυμασθήσομαι. 12 Σιγῶντά με περιμενοῦσι, καὶ φθεγγομένῳ προσέξουσι, καὶ λαλοῦντος ἐπιπλεῖον, χεῖρα ἐπιθήσουσιν ἐπὶ στόμα αὐτῶν. 13 Ἕξω διʼ αὐτὴν ἀθανασίαν, καὶ μνήμην αἰώνιον τοῖς μετ ἐμὲ ἀπολείψω. 14 Διοικήσω λαοὺς, καὶ ἔθνη ὑποταγήσεταί μοι. 15 Φοβηθήσονταί με ἀκούσαντες τύραννοι φρικτοὶ, ἐν πλήθει φανοῦμαι ἀγαθὸς, καὶ ἐν πολέμῳ ἀνδρεῖος. 16 Εἰσελθὼν εἰς τὸν οἶκόν μου προσαναπαύσομαι αὐτῇ· οὐ γὰρ ἔχει πικρίαν ἡ συναναστροφὴ αὐτῆς, οὐδὲ ὀδύνην ἡ συμβίωσις αὐτῆς, ἀλλὰ εὐφροσύνην καὶ χαράν. 17 Ταῦτα λογισάμενος ἐν ἐμαυτῷ, καὶ φροντίσας ἐν καρδίᾳ μου, ὅτι ἐστὶν ἀθανασία ἐν συγγενείᾳ σοφίας, 18 καὶ ἐν φιλίᾳ αὐτῆς τέρψις ἀγαθὴ, καὶ ἐν πόνοις χειρῶν αὐτῆς πλοῦτος ἀνεκλιπὴς, καὶ ἐν συγγυμνασίᾳ ὁμιλίας αὐτῆς φρόνησις, καὶ εὔκλεια ἐν κοινωνίᾳ λόγων αὐτῆς, περιῄειν ζητῶν ὅπως λάβω αὐτὴν εἰς ἐμαυτόν. 19 Παῖς δὲ ἤμην εὐφυὴς, ψυχῆς τε ἔλαχον ἀγαθῆς, 20 μᾶλλον δὲ ἀγαθὸς ὢν ἦλθον εἰς σῶμα ἀμίαντον. 21 Γνοὺς δὲ ὅτι οὐκ ἄλλως ἔσομαι ἐγκρατὴς, ἐὰν μὴ ὁ Θεὸς δῷ, καὶ τοῦτο δʼ ἦν φρονήσεως τὸ εἰδέναι τίνος ἡ χάρις, ἐνέτυχον τῷ Κυρίῳ, καὶ ἐδεήθην αὐτοῦ, καὶ εἶπον ἐξ ὅλης τῆς καρδίας μου,
Wisdom of Solomon · Brenton's Greek Septuagint
Wisdom of Solomon 8 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
that was a point of wisdom also to know whose gift she was." For by continency are we bound up and brought into one, whence we were scattered abroad into many.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… also their form, not from without, but from the secret and profound might of the Creator, who said, "Do not I fill heaven and earth?" and whose wisdom it is that "reacheth from one end to another mightily; and sweetly doth she order all things." Wherefore I know not what kind of aid the angels, themselves created first, afforded to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Therefore it is said that he was born "according to the flesh,"--not because such births are not the gifts of God, nor His handiwork, whose creative wisdom "reaches," as it is written, "from one end to another mightily, and sweetly doth she order all things," but because, in a case in which the gift of God, which was not due …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)