James · Majority Standard Bible
James 3 Majority Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
MSB Majority Standard Bible
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
1 HERMANOS míos, no os hagáis muchos maestros, sabiendo que recibiremos mayor condenación.
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
2 We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
2 Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo.
2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
3 Indeed, when we put bits into the mouths of horses to make them obey us, we can guide the whole animal.
3 He aquí nosotros ponemos frenos en las bocas de los caballos para que nos obedezcan, y gobernamos todo su cuerpo.
3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
4 Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.
4 Mirad también las naves: aunque tan grandes, y llevadas de impetuosos vientos, son gobernadas con un muy pequeño timón por donde quisiere el que las gobierna.
4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
5 In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
5 Así también, la lengua es un miembro pequeño, y se gloría de grandes cosas. He aquí, un pequeño fuego ¡cuán grande bosque enciende!
5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
6 The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
6 Y la lengua es un fuego, un mundo de maldad. Así la lengua está puesta entre nuestros miembros, la cual contamina todo el cuerpo, é inflama la rueda de la creación, y es inflamada del infierno.
6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
7 All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,
7 Porque toda naturaleza de bestias, y de aves, y de serpientes, y de seres de la mar, se doma y es domada de la naturaleza humana:
7 For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;
8 but no man can tame the tongue. It is an unruly evil, full of deadly poison.
8 Pero ningún hombre puede domar la lengua, [que es] un mal que no puede ser refrenado; llena de veneno mortal.
8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
9 With the tongue we bless our God and Father, and with it we curse men, who have been made in God’s likeness.
9 Con ella bendecimos al Dios y Padre, y con ella maldecimos á los hombres, los cuales son hechos á la semejanza de Dios.
9 With it we bless our God and Father, and with it we curse men who are made in the image of God.
10 Out of the same mouth come blessing and cursing. My brothers, this should not be!
10 De una misma boca proceden bendición y maldición. Hermanos míos, no conviene que estas cosas sean así hechas.
10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
11 Can both fresh water and salt water flow from the same spring?
11 ¿Echa alguna fuente por una misma abertura agua dulce y amarga?
11 Does a spring send out from the same opening fresh and bitter water?
12 My brothers, can a fig tree grow olives, or a grapevine bear figs? In the same way, no spring can produce both salt water and fresh water.
12 Hermanos míos, ¿puede la higuera producir aceitunas, ó la vid higos? Así ninguna fuente puede hacer agua salada y dulce.
12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
13 Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
13 ¿Quién es sabio y avisado entre vosotros? muestre por buena conversación sus obras en mansedumbre de sabiduría.
13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
14 But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
14 Pero si tenéis envidia amarga y contención en vuestros corazones, no os gloriéis, ni seáis mentirosos contra la verdad:
14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
15 Such wisdom does not come from above, but is earthly, unspiritual, demonic.
15 Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
16 For where jealousy and selfish ambition exist, there will be disorder and every evil practice.
16 Porque donde hay envidia y contención, allí hay perturbación y toda obra perversa.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
17 But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
17 Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
18 Peacemakers who sow in peace reap the fruit of righteousness.
18 Y el fruto de justicia se siembra en paz para aquellos que hacen paz.
18 Now the fruit of righteousness is sown in peace by those who make peace.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 1:7; Luke 12:47–48; 1 Peter 5:3; Matthew 23:13; 1 Corinthians 12:28
- 2 James 1:26; Proverbs 13:3; 1 Peter 3:10; Matthew 12:37; Psalm 34:13
- 3 Psalm 32:9; Psalm 39:1; James 1:26; 2 Kings 19:28
- 4 Matthew 8:24; Psalm 107:25–27; Acts 27:14–38
- 5 Proverbs 18:21; Proverbs 12:18; Jeremiah 9:3–8; Proverbs 15:2; Psalm 17:10
- 6 Psalm 120:2–3; Proverbs 16:27; Mark 7:15; Matthew 15:11–20; Proverbs 15:1
- 8 Romans 3:13; Psalm 140:3; Psalm 55:21; James 3:6; Psalm 57:4
- 9 Psalm 10:7; Genesis 1:26–27; Genesis 9:6; Psalm 62:4; Psalm 59:12
- 10 Romans 12:14; 1 Peter 3:9; 1 Corinthians 3:3; Psalm 50:16–20; 1 Timothy 5:13
- 12 Luke 6:43–44; Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Romans 11:16–18
- 13 Galatians 5:23; James 3:17; Matthew 5:5; Colossians 3:12; 1 Peter 2:12
- 14 James 3:16; 1 Corinthians 13:4; Philippians 2:3; 1 Corinthians 3:3; Romans 13:13
- 15 James 3:17; James 1:17; 1 Corinthians 3:19; Philippians 3:19; 1 Corinthians 2:14
- 16 James 3:14; 1 Corinthians 3:3; 1 Corinthians 14:33; 1 John 3:12; Galatians 5:20
- 17 Galatians 5:22–23; Proverbs 2:6; 1 Corinthians 13:4–7; James 3:15; Romans 12:9
- 18 Matthew 5:9; Hosea 10:12; Philippians 1:11; Isaiah 32:16–17; Galatians 6:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"I have washed my feet; how shall I defile them?" At times I read and hear: "My brethren, be not many masters, seeing that ye shall receive the greater condemnation: for in many things we offend all." "I have washed my feet; how shall I defile them?" But see, I rise and open.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)