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Proverbs · Majority Standard Bible

Proverbs 12 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Whoever loves discipline loves knowledge, but he who hates correction is stupid. 2 The good man obtains favor from the LORD, but the LORD condemns a man who devises evil. 3 A man cannot be established through wickedness, but the righteous cannot be uprooted. 4 A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones. 5 The plans of the righteous are just, but the counsel of the wicked leads to deceit. 6 The words of the wicked lie in wait for blood, but the speech of the upright rescues them. 7 The wicked are overthrown and perish, but the house of the righteous will stand. 8 A man is praised according to his wisdom, but a twisted mind is despised. 9 Better to be lightly esteemed yet have a servant, than to be self-important but lack food. 10 A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty. 11 The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment. 12 The wicked desire the plunder of evil men, but the root of the righteous flourishes. 13 An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble. 14 By fruitful speech a man is filled with good things, and the work of his hands returns to him. 15 The way of a fool is right in his own eyes, but a wise man listens to counsel. 16 A fool’s anger is known at once, but a prudent man overlooks an insult. 17 He who speaks the truth declares what is right, but a false witness speaks deceit. 18 Speaking rashly is like a piercing sword, but the tongue of the wise brings healing. 19 Truthful lips endure forever, but a lying tongue lasts only a moment. 20 Deceit is in the hearts of those who devise evil, but the counselors of peace have joy. 21 No harm befalls the righteous, but the wicked are filled with trouble. 22 Lying lips are detestable to the LORD, but those who deal faithfully are His delight. 23 A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly. 24 The hand of the diligent will rule, but laziness ends in forced labor. 25 Anxiety weighs down the heart of a man, but a good word cheers it up. 26 A righteous man is cautious in friendship, but the ways of the wicked lead them astray. 27 A lazy man does not roast his game, but a diligent man prizes his possession. 28 There is life in the path of righteousness, but another path leads to death.

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 15:10; Proverbs 9:7–8; Psalm 119:97–100; Proverbs 5:12–13; Proverbs 18:1
  2. 2 Proverbs 8:35; Acts 11:24; Psalm 112:5; Romans 5:7; Isaiah 32:5–7
  3. 3 Proverbs 10:25; Ephesians 3:17; Colossians 2:7; Proverbs 12:12; Psalm 125:1–2
  4. 4 Proverbs 31:10–25; Proverbs 14:30; Proverbs 14:1; Proverbs 19:13–14; Proverbs 21:9
  5. 5 Psalm 139:23; Isaiah 55:7; Psalm 140:1–3; Psalm 41:6–7; Jeremiah 4:14
  6. 6 Proverbs 14:3; Jeremiah 5:26; Proverbs 1:11–19; Isaiah 59:7; 2 Samuel 17:1–4
  7. 7 Matthew 7:24–27; Proverbs 10:25; Proverbs 11:21; Job 27:18–23; 2 Samuel 7:26
  8. 8 2 Corinthians 10:18; Proverbs 3:35; 1 Corinthians 3:10–15; Matthew 27:4–5; 1 Corinthians 4:5
  9. 9 Luke 14:11; Proverbs 13:7
  10. 10 Deuteronomy 25:4; Genesis 33:13–14; Numbers 22:28–32; James 2:13–16; 1 John 3:17
  11. 11 Proverbs 28:19; Proverbs 14:23; 1 Thessalonians 4:11–12; Psalm 128:2; Ephesians 4:28
  12. 12 Jeremiah 17:7–8; Luke 8:13–15; Psalm 1:3; John 15:5; Proverbs 29:5–6
  13. 13 Proverbs 21:23; Proverbs 11:8; Psalm 64:8; Daniel 6:24; Proverbs 6:2
  14. 14 Proverbs 18:20–21; Isaiah 3:10–11; Proverbs 13:2; Psalm 63:5; Proverbs 15:23
  15. 15 Proverbs 3:7; Proverbs 19:20; Proverbs 14:16; Proverbs 26:12; Proverbs 16:2
  16. 16 Proverbs 29:11; James 1:19; Proverbs 10:12; Proverbs 17:9; Proverbs 25:28
  17. 17 Proverbs 14:25; Proverbs 14:5; Proverbs 24:28; Proverbs 6:19; Proverbs 19:5
  18. 18 Proverbs 16:24; Proverbs 15:4; Proverbs 10:20–21; Psalm 57:4; James 3:6–8
  19. 19 Proverbs 19:9; Psalm 52:4–5; Job 20:5; Zechariah 1:4–6; Acts 5:3–10
  20. 20 Matthew 5:9; 1 Peter 3:8–13; Mark 7:21–22; Jeremiah 17:16; Zechariah 6:13
  21. 21 1 Peter 3:13; Psalm 91:10; Romans 8:28; Revelation 18:6; Jeremiah 13:12–14
  22. 22 Psalm 5:6; Proverbs 11:20; Revelation 22:15; Proverbs 6:16–17; Jeremiah 9:24
  23. 23 Proverbs 13:16; Proverbs 11:13; Proverbs 10:19; Proverbs 10:14; Proverbs 15:2
  24. 24 Proverbs 12:27; Proverbs 10:4; Proverbs 21:25–26; Proverbs 13:4; Proverbs 19:15
  25. 25 Proverbs 16:24; Proverbs 15:13; Proverbs 17:22; Isaiah 50:4; Proverbs 15:23
  26. 26 1 John 2:26; James 1:13–14; Proverbs 17:27; Matthew 5:46–48; Psalm 18:12–13
  27. 27 Proverbs 13:4; Proverbs 26:15; Psalm 37:16
  28. 28 3 John 11; Romans 5:21; Ezekiel 18:20–24; Proverbs 11:19; Titus 2:11–12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 12:10 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XXI–XXIII)

    … God, knowing the denseness of the Israelites and their carnal love and propensity towards matter in everything, made this law: first, in order that the servant and the cattle should rest as it is written, for the righteous man regardeth the life of his beast: next, in order that when they take their ease from the distraction of material …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)