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2 Peter · Nestle Greek New Testament (1904)

2 Peter 3 Nestle Greek New Testament (1904)

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About Nestle 1904
  • Scholarly edition
  • NT: Critical text
  • New Testament only
  • Original language
  • 1904
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
Nestle 1904 Nestle Greek New Testament (1904)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Ταύτην ἤδη, ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν,
1 CARÍSIMOS, yo os escribo ahora esta segunda carta, por las cuales [ambas] despierto con exhortación vuestro limpio entendimiento;
1 This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you
2 μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος,
2 Para que tengáis memoria de las palabras que antes han sido dichas por los santos profetas, y de nuestro mandamiento, [que somos] apóstoles del Señor y Salvador:
2 that you should remember the words which were spoken before by the holy prophets and the commandment of us, the apostles of the Lord and Savior,
3 τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπ’ ἐσχάτων τῶν ἡμερῶν ἐν ἐμπαιγμονῇ ἐμπαῖκται κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι
3 Sabiendo primero esto, que en los postrimeros días vendrán burladores, andando según sus propias concupiscencias,
3 knowing this first, that in the last days mockers will come, walking after their own lusts
4 καὶ λέγοντες Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφ’ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπ’ ἀρχῆς κτίσεως.
4 Y diciendo: ¿Dónde está la promesa de su advenimiento? porque desde el día en que los padres durmieron, todas las cosas permanecen así como desde el principio de la creación.
4 and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
5 λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας ὅτι οὐρανοὶ ἦσαν ἔκπαλαι καὶ γῆ ἐξ ὕδατος καὶ δι’ ὕδατος συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ,
5 Cierto ellos ignoran voluntariamente, que los cielos fueron en el tiempo antiguo, y la tierra que por agua y en agua está asentada, por la palabra de Dios;
5 For they willfully forget that there were heavens from of old, and an earth formed out of water and amid water by the word of God,
6 δι’ ὧν ὁ τότε κόσμος ὕδατι κατακλυσθεὶς ἀπώλετο·
6 Por lo cual el mundo de entonces pereció anegado en agua:
6 by which means the world that existed then, being overflowed with water, perished.
7 οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν πυρὶ τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.
7 Mas los cielos que son ahora, y la tierra, son conservados por la misma palabra, guardados para el fuego en el día del juicio, y de la perdición de los hombres impíos.
7 But the heavens that exist now and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
8 Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη ὡς ἡμέρα μία.
8 Mas, oh amados, no ignoréis esta una cosa: que un día delante del Señor es como mil años y mil años como un día.
8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
9 οὐ βραδύνει Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται, ἀλλὰ μακροθυμεῖ εἰς ὑμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.
9 El Señor no tarda su promesa, como algunos la tienen por tardanza; sino que es paciente para con nosotros, no queriendo que ninguno perezca, sino que todos procedan al arrepentimiento.
9 The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance.
10 Ἥξει δὲ ἡμέρα Κυρίου ὡς κλέπτης, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσεται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται.
10 Mas el día del Señor vendrá como ladrón en la noche; en el cual los cielos pasarán con grande estruendo, y los elementos ardiendo serán deshechos, y la tierra y las obras que en ella están serán quemadas.
10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat; and the earth and the works that are in it will be burned up.
11 Τούτων οὕτως πάντων λυομένων ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,
11 Pues como todas estas cosas han de ser deshechas, ¿qué tales conviene que vosotros seáis en santas y pías conversaciones,
11 Therefore, since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,
12 προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, δι’ ἣν οὐρανοὶ πυρούμενοι λυθήσονται καὶ στοιχεῖα καυσούμενα τήκεται·
12 Esperando y apresurándoos para la venida del día de Dios, en el cual los cielos siendo encendidos serán deshechos, y los elementos siendo abrasados, se fundirán?
12 looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?
13 καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν κατὰ τὸ ἐπάγγελμα αὐτοῦ προσδοκῶμεν, ἐν οἷς δικαιοσύνη κατοικεῖ.
13 Bien que esperamos cielos nuevos y tierra nueva, según sus promesas, en los cuales mora la justicia.
13 But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
14 Διό, ἀγαπητοί, ταῦτα προσδοκῶντες σπουδάσατε ἄσπιλοι καὶ ἀμώμητοι αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ,
14 Por lo cual, oh amados, estando en esperanza de estas cosas, procurad con diligencia que seáis hallados de él sin mácula, y sin reprensión, en paz.
14 Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without defect and blameless in his sight.
15 καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε, καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν δοθεῖσαν αὐτῷ σοφίαν ἔγραψεν ὑμῖν,
15 Y tened por salud la paciencia de nuestro Señor; como también nuestro amado hermano Pablo, según la sabiduría que le ha sido dada, os ha escrito también;
15 Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you,
16 ὡς καὶ ἐν πάσαις ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν αἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
16 Casi en todas [sus] epístolas, hablando en ellas de estas cosas; entre las cuales hay algunas difíciles de entender, las cuales los indoctos é inconstantes tuercen, como también las otras Escrituras, para perdición de sí mismos.
16 as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
17 Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες ἐκπέσητε τοῦ ἰδίου στηριγμοῦ,
17 Así que vosotros, oh amados, pues estáis amonestados, guardaos que por el error de los abominables no seáis juntamente extraviados, y caigáis de vuestra firmeza.
17 You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.
18 αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος.
18 Mas creced en la gracia y conocimiento de nuestro Señor y Salvador Jesucristo. A él [sea] gloria ahora y hasta el día de la eternidad. Amén.
18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
Cross references (18)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Timothy 1:6; 2 Peter 1:12–15; 1 Peter 1:1–2; Matthew 5:8; Psalm 73:1
  2. 2 Jude 17; Luke 1:70; 2 Peter 2:21; Luke 24:44; 2 Peter 1:19–21
  3. 3 Jude 18; 1 Timothy 4:1–2; 2 Peter 2:10; 2 Corinthians 4:2; Jude 16
  4. 4 Jeremiah 17:15; Malachi 2:17; Jeremiah 5:12–13; Luke 12:45; Isaiah 5:18–19
  5. 5 Hebrews 11:3; Psalm 24:2; Genesis 1:9; Genesis 1:6; Psalm 136:6
  6. 6 Matthew 24:38–39; 2 Peter 2:5; Luke 17:27; Genesis 7:10–23; Job 12:15
  7. 7 2 Peter 3:10; Isaiah 51:6; 2 Peter 3:12; Revelation 21:1; Matthew 24:35
  8. 8 Psalm 90:4
  9. 9 1 Timothy 2:4; Romans 2:4; Habakkuk 2:3; Psalm 86:15; Isaiah 30:18
  10. 10 Revelation 21:1; Matthew 24:35; 2 Peter 3:7; Revelation 16:15; Isaiah 51:6
  11. 11 1 Peter 1:15; Philippians 1:27; 1 Peter 2:12; 1 Timothy 6:11; 2 Peter 3:12
  12. 12 2 Peter 3:10; Isaiah 34:4; Micah 1:4; Titus 2:13; Psalm 50:3
  13. 13 Isaiah 65:17; Revelation 21:1; Isaiah 66:22; Revelation 21:27; Isaiah 60:21
  14. 14 1 Thessalonians 5:23; 1 Thessalonians 3:13; Philippians 1:10; 1 Corinthians 15:58; 1 John 3:3
  15. 15 Romans 2:4; 2 Peter 3:9; 1 Timothy 1:16; 1 Peter 3:20; James 3:17
  16. 16 Matthew 15:6; Hebrews 5:11; James 1:8; 2 Peter 2:14; Philippians 3:19
  17. 17 Hebrews 3:14; Colossians 2:8; 2 Corinthians 11:13–15; 1 Corinthians 15:58; 1 Corinthians 10:12
  18. 18 Colossians 1:10; Ephesians 4:15; 1 Peter 2:2; Colossians 3:10; Philippians 3:8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:8 Irenaeus of Lyons, Against Heresies (Book V, Chapter XIX)

    And there are some, again, who relegate the death of Adam to the thousandth year; for since "a day of the Lord is as a thousand years," he did not overstep the thousand years, but died within them, thus bearing out the sentence of his sin.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:8 Augustine of Hippo, The City of God (Book XX, Chapters 6–7)

    … and was on account of his great sin dismissed from the blessedness of paradise into the woes of this mortal life, so that thus, as it is written, "One day is with the Lord as a thousand years, and a thousand years as one day," there should follow on the completion of six thousand years, as of six days, a …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 3:8 Irenaeus of Lyons, Against Heresies (Book V, Chapters XXVII–XXVIII)

    For the day of the Lord is as a thousand years; and in six days created things were completed: it is evident, therefore, that they will come to an end at the sixth thousand year.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 3:3–13 Augustine of Hippo, The City of God (Book XX, Chapters 16–18)

    Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness." There is nothing said here about the resurrection of the dead, but enough certainly regarding the destruction of this world.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 3:6 Augustine of Hippo, The City of God (Book XX, Chapters 22–24)

    … it is sufficiently obvious what part of the world is signified by the whole, and in what sense the word perished is to be taken, and what heavens were kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. And when he says a little afterwards, "The day of the Lord will come as …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)