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Hebrews · Biblica Open New Living Bible (Nueva Biblia Viva 2008)

Hebrews 6 Biblica Open New Living Bible (Nueva Biblia Viva 2008)

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  • Protestant
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2008
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Así que, sigamos adelante a otras cosas y, como adultos, dejemos a un lado las primeras enseñanzas acerca de Cristo. No repitamos otra vez las primeras lecciones sobre cómo volvernos a Dios, sobre las acciones que llevan a la muerte, sobre la fe en Dios.
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
1 Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ Θεόν,
2 Dejemos ya lo que se refiere al bautismo, la imposición de manos, la resurrección de los muertos y el juicio eterno.
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
2 βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν καὶ κρίματος αἰωνίου.
3 Si Dios lo permite, esto es lo que haremos.
3 This will we do, if God permits.
3 καὶ τοῦτο ποιήσομεν, ἐάνπερ ἐπιτρέπῃ ὁ Θεός.
4 A los que en alguna ocasión han entendido el evangelio, han gustado las cosas del cielo, han participado del Espíritu Santo,
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
4 ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου
5 han saboreado la Palabra de Dios y los poderes del mundo venidero,
5 and tasted the good word of God and the powers of the age to come,
5 καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος,
6 y caen de nuevo, es imposible que se les haga volver a Dios. Sería como crucificar de nuevo al Hijo de Dios y exponerlo a la burla pública.
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
6 καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ Θεοῦ καὶ παραδειγματίζοντας.
7 Si sobre un terreno llueve mucho y proporciona una buena cosecha a sus propietarios, aquel terreno recibe bendición de Dios.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
7 γῆ γὰρ ἡ πιοῦσα τὸν ἐπ᾽ αὐτῆς πολλάκις ἐρχόμενον ὑετὸν καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι᾽ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ·
8 Pero si lo único que produce es espinos y abrojos, resulta ser un mal terreno y se le condena al fuego.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
8 ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
9 En cuanto a ustedes, amados hermanos, aunque les hemos hablado en estos términos, estamos seguros de cosas mejores con respecto a su salvación.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
9 Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείττονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτω λαλοῦμεν.
10 Dios no es injusto. ¿Cómo podría él olvidar el ardor con que ustedes han trabajado o el amor que le han demostrado y le siguen demostrando al ayudar a los del pueblo santo?
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
10 οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
11 Pero anhelamos que cada uno siga con el mismo entusiasmo hasta el fin, para que puedan obtener lo que esperan.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
11 ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,
12 No se vuelvan perezosos, sino sigan el ejemplo de los que por fe y con paciencia heredan las promesas de Dios.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.
13 En la promesa que Dios hizo a Abraham, Dios juró por sí mismo, ya que no había nombre mayor por el cual jurar. Y dijo:
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
13 Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ Θεός, ἐπεὶ κατ᾽ οὐδενὸς εἶχε μείζονος ὀμόσαι, ὤμοσε καθ᾽ ἑαυτοῦ,
14 «En verdad te bendeciré abundantemente y te multiplicaré en gran manera».
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
14 λέγων· ἦ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε·
15 Abraham esperó con paciencia hasta que un día Dios cumplió su promesa.
15 Thus, having patiently endured, he obtained the promise.
15 καὶ οὕτω μακροθυμήσας ἐπέτυχε τῆς ἐπαγγελίας.
16 Cuando una persona jura, lo hace apelando a alguien superior a ella misma. Un juramento pone fin a cualquier controversia.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
16 ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσι, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
17 Dios se ató a un juramento para que los herederos de la promesa estuvieran absolutamente seguros de su cumplimiento, y que supieran que nada cambiaría el juramento.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
17 ἐν ᾧ περισσότερον βουλόμενος ὁ Θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ,
18 De estas dos cosas que no pueden cambiarse y en las que es imposible que Dios mienta, recibimos un gran consuelo los que ahora acudimos a él en busca de su protección y confiados en la esperanza que nos ha dado.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
18 ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
19 Esta esperanza es como un ancla firme y segura para nuestra alma y penetra hasta la presencia misma de Dios.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
19 ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
20 Allí Cristo entró por nosotros como precursor, convertido ya en sumo sacerdote eterno, de la misma clase de Melquisedec.
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
20 ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 5:12–14; 2 Corinthians 7:1; Hebrews 9:14; Hebrews 12:13; Acts 26:20
  2. 2 1 Corinthians 15:13–57; Romans 6:3–5; Acts 17:31–32; Acts 6:6; Acts 10:47
  3. 3 Acts 18:21; 1 Corinthians 16:7; 1 Corinthians 4:19; James 4:15; Romans 15:32
  4. 4 Hebrews 10:26–29; 2 Peter 2:20–22; Matthew 5:13; John 15:6; Matthew 7:21–22
  5. 5 1 Peter 2:3; Luke 8:13; Matthew 13:20–21; Mark 4:16–17; 2 Peter 2:20
  6. 6 2 Peter 2:21; Hebrews 10:29; Hebrews 6:4; 1 John 5:16; Isaiah 1:28
  7. 7 Hosea 10:12; Isaiah 44:3; Psalm 65:9–13; Isaiah 55:10–13; Joel 2:21–26
  8. 8 John 15:6; Genesis 3:17–18; Luke 13:7–9; Deuteronomy 29:28; Jeremiah 44:22
  9. 9 Hebrews 10:39; Hebrews 6:4–6; Matthew 5:3–12; Hebrews 2:3; 2 Corinthians 7:10
  10. 10 Hebrews 13:16; Matthew 10:42; Galatians 6:10; 1 Thessalonians 1:3; Colossians 3:17
  11. 11 2 Peter 1:5–8; Hebrews 3:6; Romans 5:2–5; Hebrews 3:14; 2 Peter 1:10
  12. 12 Hebrews 13:7; Hebrews 10:36; Romans 12:11; 1 John 2:25; Jeremiah 6:16
  13. 13 Genesis 22:15–18; Luke 1:73; Psalm 105:9–10; Micah 7:20; Isaiah 45:23
  14. 14 Genesis 22:17; Deuteronomy 1:10; Nehemiah 9:23; Exodus 32:13; Genesis 17:2
  15. 15 Genesis 12:2–3; Romans 4:17–25; Genesis 15:2–6; Hebrews 6:12; Genesis 21:2–7
  16. 16 Exodus 22:11; Hebrews 6:13; Genesis 21:30–31; Joshua 9:15–20; Genesis 31:53
  17. 17 Proverbs 19:21; Hebrews 6:18; Isaiah 55:11; Isaiah 14:24; Hebrews 11:9
  18. 18 Numbers 23:19; Titus 1:2; 1 Samuel 15:29; 2 Timothy 2:13; Romans 3:4
  19. 19 Psalm 43:5; Romans 5:5–10; Romans 8:28–39; Hebrews 9:7; Leviticus 16:15
  20. 20 Hebrews 4:14; Hebrews 3:1; Hebrews 5:6; Hebrews 5:10; Romans 8:34

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:1 John Chrysostom, Homilies on Hebrews (Homily IX)

    You have heard how much Paul found fault with the Hebrews for wishing to be always learning about the same things. And with good reason: "For when for the time ye ought to be teachers, ye have need again that some one teach you the elements of the first principles of the oracles of God." ( c. v.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 6:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    … us have regard to the completion; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of the baptismal font, and of the laying on of hands, and of resurrection of the dead, and of eternal judgment." This is the copious supply of milk, without which even they cannot live, who have …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 6:4 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapter IX)

    For it is impossible, he saith, for those who were once enlightened, &c., to renew them again unto repentance: seeing they crucify to themselves the Christ afresh, and put Him to an open shame.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  4. Quotes verse 6:13 Augustine of Hippo, Expositions on the Psalms (Psalm XCIV)

    By Himself: for He hath no greater by whom to swear. By Himself He confirmeth His promises: by Himself He confirmeth His threats.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)