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2 Corinthians · God's Word for You (Latin American Textual Bible)

2 Corinthians 12 God's Word for You (Latin American Textual Bible)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 2020
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

PDT God's Word for You (Latin American Textual Bible)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Exaltarse es necesario, aunque no es provechoso. Recurriré a [las] visiones y revelaciones del Señor.
1 It is doubtless not profitable for me to boast, but I will come to visions and revelations of the Lord.
1 Καυχᾶσθαι δὴ οὐ συμφέρει μοι· ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.
2 Conozco a un hombre en Cristo quien fue arrebatado hasta [el] tercer cielo hace 14 años, si en [el ]cuerpo, no sé; si fuera del cuerpo, no sé, Dios sabe.
2 I know a man in Christ who was caught up into the third heaven fourteen years ago—whether in the body, I don’t know, or whether out of the body, I don’t know; God knows.
2 οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων· εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ Θεὸς οἶδεν· ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
3 Y conozco a este hombre, si en [el ]cuerpo o fuera del cuerpo, no sé, Dios sabe,
3 I know such a man (whether in the body, or outside of the body, I don’t know; God knows),
3 καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον· εἴτε ἐν σώματι εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ Θεὸς οἶδεν·
4 quien fue arrebatado al paraíso, y escuchó palabras indecibles, que no es permitido que las hable un ser humano.
4 how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter.
4 ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.
5 De ése me exaltaré, pero de mí mismo no me exaltaré, sino en las debilidades.
5 On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
5 ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις μου.
6 Porque, si quisiera exaltarme no sería insensato, pues diré verdad. Pero desisto, para que nadie suponga de mí más de lo que ve u oye de mí,
6 For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me.
6 ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δὲ μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει τι ἐξ ἐμοῦ.
7 y de la extraordinaria índole de las revelaciones. Por tanto, para que no me enaltezca, me fue dado un aguijón en el cuerpo, un mensajero de Satanás que me golpea la cara, a fin de que no me enaltezca.
7 By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively.
7 Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατᾶν, ἵνα με κολαφίζῃ ἵνα μὴ ὑπεραίρωμαι.
8 Por esto, tres veces imploré al Señor que lo alejara de mí.
8 Concerning this thing, I begged the Lord three times that it might depart from me.
8 ὑπὲρ τούτου τρὶς τὸν Κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ᾽ ἐμοῦ·
9 Y me dijo: Te basta mi gracia, porque el poder se perfecciona en la debilidad. Por tanto, con muchísimo gusto me enalteceré más bien en mis debilidades, para que el poder de Cristo more en mí.
9 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
9 καὶ εἴρηκέ μοι· ἀρκεῖ σοι ἡ χάρις μου· ἡ γὰρ δύναμίς μου ἐν ἀσθενείᾳ τελειοῦται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ᾽ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.
10 Así que [me] gozo en debilidades, en insultos, en calamidades, en persecuciones y angustias por causa de Cristo. Porque cuando soy débil, soy fuerte.
10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.
10 διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις, ὑπὲρ Χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
11 Me volví un insensato. Ustedes me forzaron, porque yo debía ser recomendado por ustedes, pues en nada fui menos que los apóstoles más prominentes, aunque soy nada.
11 I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing.
11 Γέγονα ἄφρων καυχώμενος! ὑμεῖς με ἠναγκάσατε. ἐγὼ γὰρ ὤφειλον ὑφ᾽ ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.
12 Ciertamente las señales de un apóstol se mostraron entre ustedes con toda paciencia, señales, y también prodigios y milagros.
12 Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.
12 τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις καὶ τέρασι καὶ δυνάμεσι.
13 Porque ¿en qué fueron menos que las demás iglesias, sino en que yo mismo no les fui una carga? ¡Perdónenme este agravio!
13 For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong!
13 τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
14 Ahora tengo todo listo para visitarlos por tercera vez, y no seré una carga. Porque no busco las cosas de ustedes, sino a ustedes. Pues no están obligados a atesorar los hijos para los progenitores, sino los progenitores para los hijos.
14 Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
14 Ἰδοὺ τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω ὑμῶν· οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς. οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσι θησαυρίζειν, ἀλλ᾽ οἱ γονεῖς τοῖς τέκνοις.
15 Pero yo con muchísimo gusto gastaré libremente y seré desgastado por sus almas, aunque al amarlos hasta un grado mucho mayor, sea amado menos.
15 I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
15 ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν, εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν ἧττον ἀγαπῶμαι.
16 Pero sea así: Yo no fui una carga para ustedes, pero por ser astuto, los atrapé con engaño.
16 Even so, I myself didn’t burden you. But you might say that being crafty, I caught you with deception.
16 Ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς, ἀλλ᾽ ὑπάρχων πανοῦργος δόλῳ ὑμᾶς ἔλαβον.
17 ¿Los engañé por medio de alguno de los que envié a ustedes?
17 Did I take advantage of you by anyone of those whom I have sent to you?
17 μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι᾽ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;
18 Rogué a Tito [que fuera], y envié al hermano con él. ¿Los engañó Tito? ¿No procedimos con el mismo espíritu? ¿No [anduvimos] en las mismas pisadas?
18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?
18 παρεκάλεσα Τίτον καὶ συναπέστειλα τὸν ἀδελφόν· μήτι ἐπλεονέκτησεν ὑμᾶς Τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσι;
19 Hace tiempo ustedes piensan que nos defendemos delante de ustedes. Amados, hablamos ante Dios en Cristo, y [hacemos] todas las cosas a favor de su edificación.
19 Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
19 Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατενώπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.
20 Porque temo que de alguna manera, después de ir a ustedes, no los halle como quiero, y yo sea hallado por ustedes como no quieren. No sea que de algún modo haya contienda, envidia, iras, rivalidades, difamaciones, maledicencias, arrogancias, desórdenes;
20 For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots,
20 φοβοῦμαι γὰρ μήπως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μήπως ἔρεις, ζῆλοι, θυμοί, ἐριθεῖαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι,
21 que después que yo llegue otra vez, mi Dios me humille delante de ustedes, y llore por muchos de los que pecaron, y que no sintieron remordimiento por la impureza, inmoralidad sexual y lascivia que practicaron.
21 that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.
21 μὴ πάλιν ἐλθόντα με ταπεινώσῃ ὁ Θεός μου πρὸς ὑμᾶς καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Galatians 1:12; 2 Corinthians 12:7; 1 John 5:20; Acts 22:17–21; 1 Corinthians 10:23
  2. 2 Acts 22:17; Ezekiel 8:1–3; 1 Thessalonians 4:17; Revelation 4:2; 2 Corinthians 11:11
  3. 4 Luke 23:43; Revelation 2:7; Ezekiel 31:9
  4. 5 2 Corinthians 11:30; 1 Corinthians 2:3; 2 Corinthians 12:9–10
  5. 6 2 Corinthians 11:16; 2 Corinthians 10:8–10; 2 Corinthians 11:31; 2 Corinthians 12:11; 2 Corinthians 12:7
  6. 7 Numbers 33:55; Judges 2:3; 2 Chronicles 32:25–26; Galatians 4:13; 1 Corinthians 5:5
  7. 8 Hebrews 5:7; Matthew 26:39–44; 1 Samuel 15:11; 2 Samuel 12:16–18; Psalm 77:2–11
  8. 9 Philippians 4:13; 2 Corinthians 12:10; Isaiah 40:29–31; Ephesians 3:16; Joshua 1:9
  9. 10 2 Corinthians 12:9; Ephesians 6:10; Romans 5:3; 2 Corinthians 13:4; James 1:2
  10. 11 2 Corinthians 11:5; 2 Corinthians 11:1; 1 Corinthians 15:8–10; Ephesians 3:8; 1 Corinthians 3:22
  11. 12 Romans 15:18–19; 2 Corinthians 4:2; 1 Corinthians 14:18; John 4:48; 1 Corinthians 9:1–2
  12. 13 1 Corinthians 9:6; 1 Corinthians 9:12; 2 Corinthians 11:7–9; 2 Corinthians 12:14; 1 Corinthians 9:15–18
  13. 14 Proverbs 19:14; Genesis 24:35–36; 1 Corinthians 10:33; Proverbs 13:22; Genesis 31:14–15
  14. 15 1 Thessalonians 2:8; 2 Corinthians 1:6; Philippians 2:17; Colossians 1:24; 2 Timothy 2:10
  15. 16 2 Corinthians 1:12; 2 Corinthians 7:2; 2 Corinthians 10:2–3; 2 Corinthians 12:13; 2 Corinthians 11:9–10
  16. 17 1 Corinthians 16:10; 2 Kings 5:16; 1 Corinthians 4:17; 2 Corinthians 12:18; 2 Corinthians 9:5
  17. 18 2 Corinthians 8:6; Romans 4:12; 2 Corinthians 7:6; Philippians 2:19–22; 2 Corinthians 7:2
  18. 19 Romans 9:1; 1 Corinthians 14:26; 2 Corinthians 10:8; 1 Corinthians 10:14; Philippians 4:1
  19. 20 1 Peter 2:1; Galatians 5:19–21; Romans 1:29; 1 Corinthians 1:11; Jude 16
  20. 21 2 Corinthians 13:2; Colossians 3:5; 1 Corinthians 5:9–11; 1 Peter 4:2–3; Revelation 21:8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:1 John Chrysostom, Homilies on Second Corinthians (Homily XXVI)

    What is this? Doth he who has spoken such great things say, [It is not expedient] "doubtless to glory?" as if he had said nothing?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 12:2 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIX–XXX)

    For that there are spiritual creatures in the heavens, all the Scriptures loudly proclaim; and Paul expressly testifies that there are spiritual things when he declares that he was caught up into the third heaven, and again, that he was carried away to paradise, and heard unspeakable words which it is not lawful for a man to utter.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 12:21 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    … ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God; and expressing not only his sorrow, but bitter lamentation over some who had formally sinned and had not repented of their uncleanness and fornications. If these emotions and affections, arising as they do from the love of what is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 12:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXV)

    … when in much danger and affliction, often besought God that the temptations might depart from him: nevertheless God regarded not his request, but his profit, and to signify this He said, "My grace is sufficient for thee, for my strength is made perfect in weakness." So that before He hath told him the reason, He benefits him against his will, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 12:2 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    For Peter was there, who carrieth the keys of heaven: and nothing wonderful, for Paul was there, who was caught up to the third heaven, and into Paradise, and heard unspeakable words, which it is not lawful far a man to utter.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)