Luke · God's Word for You (Latin American Textual Bible)
Luke 6 God's Word for You (Latin American Textual Bible)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
PDT God's Word for You (Latin American Textual Bible)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Un sábado, Él pasó por los sembrados. Los discípulos arrancaban espigas, las restregaban con las manos y comían.
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
1 Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας καὶ ἤσθιον ψώχοντες ταῖς χερσί.
2 Y algunos de los fariseos dijeron: ¿Por qué hacen [ustedes] lo que no es lícito los sábados?
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
2 τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς· τί ποιεῖτε ὃ οὐκ ἔξεστι ποιεῖν ἐν τοῖς σάββασι;
3 Jesús les preguntó: ¿Ni siquiera leyeron lo que hizo David cuando él y sus hombres tuvieron hambre?
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
3 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησε Δαυῒδ ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ ὄντες;
4 Él entró en la Casa de Dios y tomó los Panes de la Presentación, de los cuales no es lícito comer sino solo a los sacerdotes. Comió y dio a los que estaban con él.
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
4 ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
5 El Hijo del Hombre es Señor del sábado.
5 He said to them, “The Son of Man is lord of the Sabbath.”
5 καὶ ἔλεγεν αὐτοῖς ὅτι κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
6 Otro sábado Él entró en la congregación a enseñar. Estaba allí un hombre que tenía [la] mano derecha paralizada.
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
6 Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.
7 Los escribas y los fariseos lo observaban atentamente para ver si sanaba en sábado, a fin de hallar de qué acusarlo.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
7 παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει, ἵνα εὕρωσι κατηγορίαν αὐτοῦ.
8 Pero Él sabía lo que pensaban y mandó al hombre que tenía la mano paralizada: Levántate. Ponte en medio. Y se puso en pie.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
8 αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· ἔγειρε καὶ στῆθι εἰς τὸ μέσον. ὁ δὲ ἀναστὰς ἔστη.
9 Entonces Jesús les preguntó: ¿Es lícito en sábado hacer el bien o el mal? ¿Salvar una vida o quitarla?
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
9 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς· ἐπερωτήσω ὑμᾶς τί ἔξεστι τοῖς σάββασιν, ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι;
10 Al mirar a todos alrededor, dijo: Extiende tu mano. El hombre lo hizo, y su mano fue restaurada.
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὡς ἡ ἄλλη.
11 Pero ellos se llenaron de ira y discutían qué hacer a Jesús.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.
12 En aquellos días Él subió a la montaña para hablar con Dios, y pasó toda la noche en la conversación con Dios.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
12 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.
13 Cuando amaneció llamó a sus discípulos y escogió a 12 de ellos, a quienes llamó apóstoles:
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησε τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασε,
14 a Simón, a quien llamó Pedro, a su hermano Andrés, también a Jacobo, Juan, Felipe, Bartolomé,
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
14 Σίμωνα, ὃν καὶ ὠνόμασε Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,
15 Mateo, Tomás, Jacobo, [hijo] de Alfeo, Simón el Zelote,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
15 Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,
16 Judas, [hijo] de Jacobo, y Judas Iscariote el traidor.
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
16 Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης,
17 Bajó con ellos y se detuvo en un lugar plano. Una multitud de sus discípulos y del pueblo de Judea, Jerusalén y de la región costera de Tiro y Sidón,
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
17 καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν,
18 acudió a oírlo y para que los sanara. Y los atormentados por espíritus impuros también eran sanados.
18 as well as those who were troubled by unclean spirits; and they were being healed.
18 καὶ οἱ ὀχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο·
19 Toda la multitud procuraba tocarlo, porque salía poder de Él y sanaba a todos.
19 All the multitude sought to touch him, for power came out of him and healed them all.
19 καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
20 Al levantar sus ojos hacia sus discípulos, decía: Inmensamente felices los pobres, porque de ustedes es el reino de Dios.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγε· μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
21 Inmensamente felices los que ahora tienen hambre, porque serán saciados. Inmensamente felices ustedes, los que ahora lloran, porque reirán.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
22 Inmensamente felices serán cuando los hombres los aborrezcan, cuando los excluyan, insulten y rechacen su nombre por causa del Hijo del Hombre.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
22 μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσι καὶ ἐκβάλωσι τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.
23 Ese día regocíjense y salten, porque su recompensa será grande en el cielo, pues sus antepasados trataban así a los profetas.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
24 Pero ¡ay de ustedes los ricos, porque [ya] tienen su consuelo!
24 “But woe to you who are rich! For you have received your consolation.
24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
25 ¡Ay de ustedes, los que están saciados, porque tendrán hambre! ¡Ay de los que ahora ríen, porque lamentarán y llorarán!
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
25 οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι, ὅτι πεινάσετε. οὐαὶ ὑμῖν οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
26 ¡Ay, cuando todos los hombres digan bien de ustedes, porque así hacían sus antepasados con los falsos profetas!
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
26 οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσι πάντες οἱ ἄνθρωποι· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
27 Pero a ustedes quienes me oyen [les] digo: Amen a sus enemigos, hagan bien a los que los aborrecen,
27 “But I tell you who hear: love your enemies, do good to those who hate you,
27 Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν· ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
28 bendigan a los que los maldicen, hablen con Dios a favor de los que los maltratan.
28 bless those who curse you, and pray for those who mistreat you.
28 εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.
29 Al que te golpea en la mejilla, preséntale también la otra, y al que te quita la ropa externa, no [le] retengas la interna.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
30 A todo el que te pide dale, y al que te quite lo tuyo no [le] reclames.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
30 παντὶ δὲ τῷ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
31 Traten a los demás como desean que los traten a ustedes.
31 “As you would like people to do to you, do exactly so to them.
31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως.
32 Pues si aman a los que los aman, ¿qué mérito tienen? ¡Aun los pecadores aman a los que los aman!
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
32 καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσι.
33 Cuando hagan bien a los que les hacen bien, ¿qué mérito tienen? Los pecadores hacen lo mismo.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
33 καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσι.
34 Cuando presten a aquellos de quienes esperan recibir, ¿qué mérito tienen? Los pecadores también se prestan entre ellos para recibir la misma cantidad.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
34 καὶ ἐὰν δανείζητε παρ᾽ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν ἵνα ἀπολάβωσι τὰ ἴσα.
35 Pero amen a sus enemigos y hagan bien. Presten sin esperar algo [a cambio] y su galardón será grande. Serán hijos del Altísimo, porque Él es bondadoso con los ingratos y perversos.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανείζετε μηδὲν ἀπελπίζοντες, καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
36 Sean misericordiosos como su Padre es misericordioso.
36 “Therefore be merciful, even as your Father is also merciful.
36 Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστί.
37 No juzguen, y que de ningún modo sean juzgados. No condenen, y que de ningún modo sean condenados. Perdonen y serán perdonados.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
37 Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε·
38 Den y recibirán: Medida buena, apretada, sacudida y rebosada darán en su regazo. Porque con [la] medida que miden se les medirá.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον καὶ σεσαλευμένον καὶ ὑπερεκχυνόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· τῷ γὰρ αὐτῷ μέτρῳ, ᾧ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν.
39 También les dijo una parábola: ¿Puede un ciego guiar a otro ciego? ¿No se caerán ambos en un hoyo?
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
39 Εἶπε δὲ παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;
40 Un discípulo no es superior a su maestro, pero aquél que recibe el adiestramiento será como su maestro.
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
40 οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ· κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
41 ¿Por qué miras la concha de grano en el ojo de tu hermano, pero no notas la viga que está en tu propio ojo?
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
41 Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
42 ¿Cómo puedes decir a tu hermano: Hermano, deja que saque la concha de grano que está en tu ojo, y tú mismo no ves la viga que está en el tuyo? ¡Hipócrita, saca primero la viga de tu ojo, y entonces verás bien para sacar la concha de grano que está en el ojo de tu hermano!
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
42 ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.
43 No hay árbol bueno que produzca fruto malo, ni árbol malo que produzca fruto bueno.
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
43 οὐ γάρ ἐστι δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν·
44 Cada árbol es conocido por su propio fruto. No recogen higos de espinos, ni cosechan uvas de una zarza.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσι σῦκα, οὐδὲ ἐκ βάτου τρυγῶσι σταφυλήν.
45 El hombre bueno del tesoro bueno del corazón saca lo bueno, y el malvado saca lo malvado, porque de [la] abundancia del corazón habla su boca.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
45 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
46 ¿Por qué me llaman: Señor, Señor, y no hacen lo que digo?
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
46 Τί δέ με καλεῖτε Κύριε Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
47 Les mostraré a quién es semejante todo el que viene a Mí, oye [mis] Palabras y las practica.
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
47 πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
48 Es semejante a un hombre que edificó una casa. Excavó profundamente y puso un cimiento sobre la roca. Hubo una inundación, el torrente embistió contra aquella casa, pero no pudo sacudirla porque estaba bien fundada.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς καὶ ἔσκαψε καὶ ἐβάθυνε καὶ ἔθηκε θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρας δὲ γενομένης προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσε σαλεῦσαι αὐτήν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
49 Pero el que oye y no practica, es semejante a un hombre que edificó una casa sin cimiento sobre la tierra, contra la cual irrumpió el torrente. Inmediatamente colapsó, y fue grande la ruina de aquella casa.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
49 ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθὺς ἔπεσε, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
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People
Bartholomew
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14
James
One of the Twelve, named son of Alphaeus in every list of the apostles.
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15
Judas Iscariot
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16
Simon the Zealot
One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.
Cited in the guide: Matthew 10:4; Mark 3:18; Luke 6:15
Thaddaeus
Listed as Thaddaeus in Matthew 10:3 and Mark 3:18 (Lebbaeus in some KJV readings) and as Judas son of James in Luke 6:16 in the same place among the Twelve; John 14:22 names a…
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:16
Cross references (48)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Deuteronomy 23:25; Mark 2:23–28; Matthew 12:1–8; Leviticus 23:7; Exodus 12:15
- 2 Matthew 12:2; John 5:16; Exodus 35:2; John 9:14–16; John 5:9–11
- 3 1 Samuel 21:3–6; Mark 2:25–26; Matthew 12:3–5; Matthew 21:16; Mark 12:26
- 4 Leviticus 24:5–9
- 5 Mark 2:27; Revelation 1:10; Mark 9:7; Matthew 11:5–8
- 6 Mark 3:1–6; Matthew 12:9–14; Matthew 4:23; John 5:3; Luke 4:31
- 7 Luke 20:20; Psalm 38:12; Psalm 37:32–33; Mark 3:2; John 9:26–29
- 8 Isaiah 42:4; Matthew 9:4; Revelation 2:23; Philippians 1:28; 1 Peter 4:1
- 9 Mark 3:4; Matthew 12:12–13; Luke 14:3; John 7:19–23; Luke 9:56
- 10 Mark 3:5; Exodus 4:6–7; 1 Kings 13:6; Psalm 107:20; John 5:8
- 11 Psalm 2:1–2; Acts 5:33; Ecclesiastes 9:3; Matthew 21:45; John 11:47
- 12 Hebrews 5:7; Mark 6:46; Mark 1:35; Mark 14:34–36; Matthew 14:23–25
- 13 Mark 3:13–19; Revelation 21:14; Mark 6:7; Matthew 9:36–10:4; Ephesians 4:11
- 14 Acts 1:13; Matthew 4:21; John 1:40–42; 2 Peter 1:1; John 21:15–24
- 15 Matthew 9:9; Acts 1:13; Mark 3:18; Matthew 10:3–4; Galatians 2:9
- 16 John 6:70–71; Jude 1; Matthew 27:3–5; John 14:22; Matthew 26:14–16
- 17 Matthew 11:21; Psalm 107:17–20; Matthew 14:14; Mark 3:7–12; Matthew 12:15
- 18 Matthew 15:22; Matthew 17:15; Acts 5:16
- 19 Matthew 14:36; Mark 3:10; Acts 5:15–16; Mark 6:56; Mark 5:30
- 20 James 2:5; Luke 6:20–24; 2 Corinthians 8:9; Luke 12:32; Matthew 25:34
- 21 John 6:35; James 1:12; Matthew 5:6; Isaiah 61:1–3; Revelation 7:16
- 22 Matthew 5:10–12; Matthew 10:22; 1 Peter 4:12–16; 1 Peter 3:14; 1 Thessalonians 2:14–15
- 23 Acts 5:41; Revelation 21:7; Revelation 3:5; Revelation 3:12; James 1:2
- 24 Psalm 49:6–7; Matthew 6:2; 1 Timothy 6:17; Psalm 49:16–19; James 5:1–6
- 25 Isaiah 65:13; James 4:9; Proverbs 14:13; Luke 16:14–15; Revelation 3:17
- 26 John 15:19; James 4:4; Matthew 7:15; 1 John 4:5–6; Micah 2:11
- 27 1 Thessalonians 5:15; Luke 6:35; Proverbs 25:21–22; Proverbs 24:17; Romans 12:17–21
- 28 1 Peter 3:9; Romans 12:14; 1 Corinthians 4:12; Luke 23:34; James 3:10
- 29 Hebrews 10:34; Matthew 5:39–42; 2 Corinthians 11:20; Isaiah 50:6; 1 Corinthians 6:7
- 30 Deuteronomy 15:7–10; Acts 20:35; Isaiah 58:7–10; Psalm 41:1; Matthew 6:12
- 31 Matthew 7:12; Galatians 5:14; Matthew 22:39; James 2:8–16
- 32 Matthew 5:46–47; 1 Peter 2:19–20
- 34 Matthew 5:42; Luke 14:12–14; Luke 6:35; Deuteronomy 15:8–11
- 35 Matthew 5:44–45; John 13:35; Proverbs 19:17; Romans 5:8–10; Psalm 145:9
- 36 Ephesians 5:1–2; Matthew 5:48; 1 Peter 1:15–16; Ephesians 4:31
- 37 Ephesians 4:32; James 5:9; Matthew 7:1–5; Mark 11:25; 1 Corinthians 13:4–7
- 38 2 Corinthians 9:6–8; Deuteronomy 15:10; Mark 4:24; Proverbs 3:9–10; Matthew 7:2
- 39 Matthew 15:14; 2 Timothy 3:13; Isaiah 9:16; Matthew 23:16–26; 1 Timothy 6:3–5
- 40 John 13:16; Matthew 10:24–25; John 15:20; Matthew 23:15
- 41 John 8:7; James 1:24; Romans 2:1; Romans 2:21–24; Matthew 7:3–5
- 42 Romans 2:21–29; 1 Thessalonians 2:10–12; Psalm 51:9–13; Revelation 3:17–18; 2 Timothy 2:21
- 43 Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Matthew 3:10; Psalm 92:12–14
- 44 James 3:12; Matthew 12:33; Galatians 5:19–23; Titus 2:11–13; Jude 12
- 45 Proverbs 4:23; Matthew 12:34–37; Ephesians 4:29; John 7:38; Psalm 37:30–31
- 46 Galatians 6:7; Matthew 7:21–23; Malachi 1:6; Luke 13:25–27; Matthew 25:44
- 47 James 1:22–25; Matthew 7:24–27; Luke 11:28; John 14:15; James 4:17
- 48 1 Corinthians 3:10–15; Psalm 62:2; Matthew 7:25–26; Isaiah 28:16; Jude 24
- 49 Ezekiel 33:31; James 1:22–26; Matthew 13:20–22; 2 Peter 1:5–9; 1 John 2:3–4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be …
But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …
The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …
… they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)