1 Corinthians · Patriarchal Text (Antoniades 1904/1912)
1 Corinthians 8 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 περι δε των ειδωλοθυτων, οιδαμεν οτι παντες γνωσιν εχομεν. η γνωσις φυσιοι, η δε αγαπη οικοδομει.
1 Y POR lo que hace á lo sacrificado á los ídolos, sabemos que todos tenemos ciencia. La ciencia hincha, mas la caridad edifica.
1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
2 ει δε τις δοκει ειδεναι τι, ουδεπω ουδεν εγνωκεν καθως δει γνωναι·
2 Y si alguno se imagina que sabe algo, aun no sabe nada como debe saber.
2 But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
3 ει δε τις αγαπα τον θεον, ουτος εγνωσται υπ αυτου.
3 Mas si alguno ama á Dios, el tal es conocido de él.
3 But anyone who loves God is known by him.
4 περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω, και οτι ουδεις θεος ετερος ει μη εις.
4 Acerca, pues, de las viandas que son sacrificadas á los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más de un Dios.
4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
5 και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης, ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι,
5 Porque aunque haya algunos que se llamen dioses, ó en el cielo, ó en la tierra (como hay muchos dioses y muchos señores),
5 For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
6 αλλ ημιν εις θεος ο πατηρ, εξ ου τα παντα και ημεις εις αυτον, και εις κυριος ιησους χριστος, δι ου τα παντα και ημεις δι αυτου.
6 Nosotros empero no tenemos más de un Dios, el Padre, del cual son todas las cosas, y nosotros en él: y un Señor Jesucristo, por el cual son todas las cosas, y nosotros por él.
6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
7 αλλ ουκ εν πασιν η γνωσις· τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν, και η συνειδησις αυτων ασθενης ουσα μολυνεται.
7 Mas no en todos hay esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada.
7 However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
8 βρωμα δε ημας ου παριστησιν τω θεω· ουτε γαρ εαν φαγωμεν περισσευομεν, ουτε εαν μη φαγωμεν υστερουμεθα.
8 Si bien la vianda no nos hace más aceptos á Dios: porque ni que comamos, seremos más ricos; ni que no comamos, seremos más pobres.
8 But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
9 βλεπετε δε μηπως η εξουσια υμων αυτη προσκομμα γενηται τοις ασθενουσιν.
9 Mas mirad que esta vuestra libertad no sea tropezadero á los que son flacos.
9 But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10 εαν γαρ τις ιδη σε, τον εχοντα γνωσιν, εν ειδωλειω κατακειμενον, ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν;
10 Porque si te ve alguno, á ti que tienes ciencia, que estás sentado á la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será adelantada á comer de lo sacrificado á los ídolos?
10 For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 και απολειται ο ασθενων αδελφος επι τη ση γνωσει, δι ον χριστος απεθανεν.
11 Y por tu ciencia se perderá el hermano flaco por el cual Cristo murió.
11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
12 ουτως δε αμαρτανοντες εις τους αδελφους και τυπτοντες αυτων την συνειδησιν ασθενουσαν εις χριστον αμαρτανετε.
12 De esta manera, pues, pecando contra los hermanos, é hiriendo su flaca conciencia, contra Cristo pecáis.
12 Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
13 διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου, ου μη φαγω κρεα εις τον αιωνα, ινα μη τον αδελφον μου σκανδαλισω.
13 Por lo cual, si la comida es á mi hermano ocasión de caer, jamás comeré carne por no escandalizar á mi hermano.
13 Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 8:7; Isaiah 5:21; Romans 14:3; 1 Corinthians 8:4; Revelation 2:14
- 2 1 Corinthians 13:12; 1 Corinthians 3:18; Galatians 6:3; Proverbs 26:12; 1 Timothy 6:3–4
- 3 Revelation 3:8–9; Exodus 33:17; Nahum 1:7; 2 Timothy 2:19; 1 Corinthians 2:9
- 4 Deuteronomy 4:39; 1 Corinthians 10:19–20; Ephesians 4:6; Deuteronomy 6:4; 1 Timothy 2:5
- 5 Galatians 4:8; Jeremiah 2:28; 2 Thessalonians 2:4; Jeremiah 11:13; Jeremiah 2:11
- 6 Romans 11:36; John 1:3; Malachi 2:10; Hebrews 1:2–3; Colossians 1:16–17
- 7 Romans 14:14; 1 Corinthians 10:28–29; 1 Corinthians 8:9–10; Romans 14:22–23; 1 Corinthians 1:10–11
- 8 Romans 14:17; Hebrews 13:9; 1 Corinthians 6:13; Colossians 2:20–23
- 9 Galatians 5:13; Romans 14:20–21; 1 Peter 2:16; 2 Peter 2:19; Romans 14:1–2
- 10 1 Corinthians 10:28–29; 1 Corinthians 8:4; Romans 14:23; 1 Corinthians 10:20–21; 1 Corinthians 8:1–2
- 11 Romans 14:15; Romans 15:1–3; 1 Corinthians 8:13; 1 Corinthians 10:33–11:1; Romans 14:20–21
- 12 Matthew 18:6; Matthew 25:45; 1 Corinthians 12:12; 1 Samuel 2:25; Acts 9:4–5
- 13 Romans 14:21; 2 Corinthians 11:29; 2 Corinthians 6:3; 1 Corinthians 6:12; 1 Corinthians 13:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …
For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)