Romans · Patriarchal Text (Antoniades 1904/1912)
Romans 6 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 τι ουν ερουμεν; επιμενουμεν τη αμαρτια ινα η χαρις πλεοναση;
1 What shall we say then? Shall we continue in sin, that grace may abound?
1 Τί οὖν ἐροῦμεν; ἐπιμενοῦμεν τῇ ἁμαρτίᾳ ἵνα ἡ χάρις πλεονάσῃ;
2 μη γενοιτο. οιτινες απεθανομεν τη αμαρτια, πως ετι ζησομεν εν αυτη;
2 May it never be! We who died to sin, how could we live in it any longer?
2 μὴ γένοιτο. οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ;
3 η αγνοειτε οτι οσοι εβαπτισθημεν εις χριστον ιησουν, εις τον θανατον αυτου εβαπτισθημεν;
3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
3 ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;
4 συνεταφημεν ουν αυτω δια του βαπτισματος εις τον θανατον, ινα ωσπερ ηγερθη χριστος εκ νεκρων δια της δοξης του πατρος, ουτως και ημεις εν καινοτητι ζωης περιπατησωμεν.
4 We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
4 συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτω καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.
5 ει γαρ συμφυτοι γεγοναμεν τω ομοιωματι του θανατου αυτου, αλλα και της αναστασεως εσομεθα,
5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
5 εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα,
6 τουτο γινωσκοντες, οτι ο παλαιος ημων ανθρωπος συνεσταυρωθη ινα καταργηθη το σωμα της αμαρτιας, του μηκετι δουλευειν ημας τη αμαρτια·
6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
6 τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·
7 ο γαρ αποθανων δεδικαιωται απο της αμαρτιας.
7 For he who has died has been freed from sin.
7 ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.
8 ει δε απεθανομεν συν χριστω, πιστευομεν οτι και συζησομεν αυτω,
8 But if we died with Christ, we believe that we will also live with him,
8 εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ,
9 ειδοτες οτι χριστος εγερθεις εκ νεκρων ουκετι αποθνησκει, θανατος αυτου ουκετι κυριευει.
9 knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!
9 εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνήσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει.
10 ο γαρ απεθανεν, τη αμαρτια απεθανεν εφαπαξ, ο δε ζη, ζη τω θεω.
10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
10 ὃ γὰρ ἀπέθανε, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ, ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.
11 ουτως και υμεις λογιζεσθε εαυτους νεκρους μεν ειναι τη αμαρτια, ζωντας δε τω θεω εν χριστω ιησου τω κυριω ημων.
11 Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
11 οὕτω καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.
12 μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εις το υπακουειν αυτη εν ταις επιθυμιαις αυτου,
12 Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.
12 Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ,
13 μηδε παριστανετε τα μελη υμων οπλα αδικιας τη αμαρτια, αλλα παραστησατε εαυτους τω θεω ως εκ νεκρων ζωντας και τα μελη υμων οπλα δικαιοσυνης τω θεω.
13 Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
13 μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ, ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ ὡς ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.
14 αμαρτια γαρ υμων ου κυριευσει· ου γαρ εστε υπο νομον, αλλ υπο χαριν.
14 For sin will not have dominion over you, for you are not under law, but under grace.
14 ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει· οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλ᾽ ὑπὸ χάριν.
15 τι ουν; αμαρτησομεν οτι ουκ εσμεν υπο νομον, αλλ υπο χαριν; μη γενοιτο.
15 What then? Shall we sin because we are not under law but under grace? May it never be!
15 Τί οὖν; ἁμαρτήσομεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλ᾽ ὑπὸ χάριν; μὴ γένοιτο.
16 ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην, δουλοι εστε ω υπακουετε, ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην;
16 Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?
16 οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην;
17 χαρις δε τω θεω οτι ητε δουλοι της αμαρτιας, υπηκουσατε δε εκ καρδιας εις ον παρεδοθητε τυπον διδαχης,
17 But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.
17 χάρις δὲ τῷ Θεῷ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς,
18 ελευθερωθεντες δε απο της αμαρτιας εδουλωθητε τη δικαιοσυνη.
18 Being made free from sin, you became bondservants of righteousness.
18 ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ.
19 ανθρωπινον λεγω δια την ασθενειαν της σαρκος υμων. ωσπερ γαρ παρεστησατε τα μελη υμων δουλα τη ακαθαρσια και τη ανομια εις την ανομιαν, ουτως νυν παραστησατε τα μελη υμων δουλα τη δικαιοσυνη εις αγιασμον.
19 I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
19 ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν. ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτω νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.
20 οτε γαρ δουλοι ητε της αμαρτιας, ελευθεροι ητε τη δικαιοσυνη.
20 For when you were servants of sin, you were free from righteousness.
20 ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.
21 τινα ουν καρπον ειχετε τοτε εφ οις νυν επαισχυνεσθε; το γαρ τελος εκεινων θανατος.
21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
21 τίνα οὖν καρπὸν εἴχετε τότε ἐφ᾽ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.
22 νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον, το δε τελος ζωην αιωνιον.
22 But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
22 νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ Θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.
23 τα γαρ οψωνια της αμαρτιας θανατος, το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων.
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
23 τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 2:16; Galatians 5:13; Romans 6:15; Romans 2:4; Romans 3:5–8
- 2 1 John 3:9; Colossians 3:3; 1 Peter 2:24; Romans 7:4; Galatians 2:19
- 3 Galatians 3:27; Galatians 2:20–21; Romans 6:8; 1 Corinthians 12:13; Romans 6:4–5
- 4 2 Corinthians 5:17; Colossians 3:10; Ephesians 4:22–24; 1 Peter 3:21; Romans 7:6
- 5 Philippians 3:10–11; Colossians 2:12; 2 Corinthians 4:10; Colossians 3:1; Romans 6:8–12
- 6 Galatians 2:20; Galatians 5:24; Ephesians 4:22; Galatians 6:14; John 8:34–36
- 7 1 Peter 4:1; Romans 8:1; Romans 7:4; Colossians 3:1–3; Romans 6:8
- 8 2 Timothy 2:11–12; Colossians 3:3–4; 2 Corinthians 4:10–14; 2 Corinthians 13:4; John 14:19
- 9 Romans 6:14; Revelation 1:18; Acts 2:24–28; Hebrews 10:12–13; Hebrews 2:14–15
- 10 2 Corinthians 5:21; 1 Peter 3:18; 1 Peter 4:6; 2 Corinthians 5:15; Hebrews 9:26–28
- 11 Colossians 3:3–5; 1 Corinthians 6:20; Romans 6:2; Colossians 3:17; Romans 6:13
- 12 Galatians 5:16; Romans 6:16; 1 John 2:15–17; Galatians 5:24; Romans 8:13
- 13 Romans 12:1; Romans 6:16; Colossians 3:5; 1 Peter 2:24; Romans 7:5
- 14 Galatians 5:18; Romans 8:2; Romans 7:4–11; Hebrews 8:10; Galatians 4:4–5
- 15 Titus 2:11–14; Ephesians 2:8–10; Romans 6:1–2; 2 Corinthians 7:1; Jude 4
- 16 John 8:34; Matthew 6:24; Joshua 24:15; 2 Peter 2:19; Romans 6:12–13
- 17 1 Peter 2:9; 2 Timothy 1:13; 2 Corinthians 2:14; Ephesians 2:5–10; Romans 16:26
- 18 Romans 6:22; Galatians 5:1; Romans 8:2; John 8:32; Romans 6:7
- 19 Romans 6:13; 1 Peter 4:2–4; Colossians 3:5–7; Ephesians 2:2–3; 1 Corinthians 6:11
- 20 Romans 6:16–17; John 8:34
- 21 Romans 1:32; Romans 7:5; Romans 6:23; Galatians 6:7–8; Proverbs 14:12
- 22 1 Peter 2:16; Romans 6:18; Romans 8:2; Galatians 5:13; John 8:32
- 23 John 3:36; Romans 5:12; James 1:15; John 6:40; Ezekiel 18:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
What I had before occasion to remark, that I mention here too, that he continually digresseth into exhortation, without making any twofold division as he does in the other Epistles, and setting apart the former portion for doctrines, and the latter for the care of moral instruction.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… up into heaven, as he himself [Paul] says: "But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God." And again, "Knowing that Christ, rising from the dead, dieth no more:" for, as himself foreseeing, through the Spirit, the subdivisions of evil teachers [with regard to …
… thy soul by pleasing God." Our body, too, as a sacrifice when we chasten it by temperance, if we do so as we ought, for God's sake, that we may not yield our members instruments of unrighteousness unto sin, but instruments of righteousness unto God. Exhorting to this sacrifice, the apostle says, "I beseech you, therefore, brethren, by the mercy …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For if thou hast been united with the likeness of the Saviour's death, thou shalt also be deemed worthy of His Resurrection.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)