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John · Patriarchal Text 1904 (accented, eBible edition)

John 4 Patriarchal Text 1904 (accented, eBible edition)

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About PT1904
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1904
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης —
1 DE manera que como Jesús entendió que los Fariseos habían oído que Jesús hacía y bautizaba más discípulos que Juan,
1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
2 καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλ᾽ οἱ μαθηταὶ αὐτοῦ —
2 (Aunque Jesús no bautizaba, sino sus discípulos),
2 (although Jesus himself didn’t baptize, but his disciples),
3 ἀφῆκε τὴν Ἰουδαίαν καὶ ἀπῆλθεν εἰς τὴν Γαλιλαίαν.
3 Dejó á Judea, y fuése otra vez á Galilea.
3 he left Judea and departed into Galilee.
4 Ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρείας.
4 Y era menester que pasase por Samaria.
4 He needed to pass through Samaria.
5 ἔρχεται οὖν εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ·
5 Vino, pues, á una ciudad de Samaria que se llamaba Sichâr, junto á la heredad que Jacob dió á José su hijo.
5 So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
6 ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡσεὶ ἕκτη.
6 Y estaba allí la fuente de Jacob. Pues Jesús, cansado del camino, así se sentó á la fuente. Era como la hora de sexta.
6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
7 ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ Ἰησοῦς· δός μοι πιεῖν.
7 Vino una mujer de Samaria á sacar agua: [y] Jesús le dice: Dame de beber.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσι.
8 (Porque sus discípulos habían ido á la ciudad á comprar de comer.)
8 For his disciples had gone away into the city to buy food.
9 λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις· πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις.
9 Y la mujer Samaritana le dice: ¿Cómo tú, siendo Judío, me pides á mí de beber, que soy mujer Samaritana? porque los Judíos no se tratan con los Samaritanos.
9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πιεῖν, σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.
10 Respondió Jesús y díjole: Si conocieses el don de Dios, y quién es el que te dice: Dame de beber: tú pedirías de él, y él te daría agua viva.
10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 λέγει αὐτῷ ἡ γυνή· Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶ βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;
11 La mujer le dice: Señor, no tienes con qué sacar[la], y el pozo es hondo: ¿de dónde, pues, tienes el agua viva?
11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιε καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
12 ¿Eres tú mayor que nuestro padre Jacob, que nos dió este pozo, del cual él bebió, y sus hijos, y sus ganados?
12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”
13 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν·
13 Respondió Jesús y díjole: Cualquiera que bebiere de esta agua, volverá á tener sed;
13 Jesus answered her, “Everyone who drinks of this water will thirst again,
14 ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ, γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.
14 Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna.
14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
15 λέγει πρὸς αὐτὸν ἡ γυνή· Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν.
15 La mujer le dice: Señor, dame esta agua, para que no tenga sed, ni venga acá á sacar[la].
15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16 λέγει αὐτῇ ὁ Ἰησοῦς· ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε.
16 Jesús le dice: Ve, llama á tu marido, y ven acá.
16 Jesus said to her, “Go, call your husband, and come here.”
17 ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν· οὐκ ἔχω ἄνδρα. λέγει αὐτῇ ὁ Ἰησοῦς· καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω·
17 Respondió la mujer, y dijo: No tengo marido. Dícele Jesús: Bien has dicho, No tengo marido;
17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
18 πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστι σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας.
18 Porque cinco maridos has tenido: y el que ahora tienes no es tu marido; esto has dicho con verdad.
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19 λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
19 Dícele la mujer: Señor, paréceme que tú eres profeta.
19 The woman said to him, “Sir, I perceive that you are a prophet.
20 οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου δεῖ προσκυνεῖν.
20 Nuestros padres adoraron en este monte, y vosotros decís que en Jerusalem es el lugar donde es necesario adorar.
20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21 λέγει αὐτῇ ὁ Ἰησοῦς· γύναι, πίστευσόν μοι ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί.
21 Dícele Jesús: Mujer, créeme, que la hora viene, cuando ni en este monte, ni en Jerusalem adoraréis al Padre.
21 Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22 ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν· ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.
22 Vosotros adoráis lo que no sabéis; nosotros adoramos lo que sabemos: porque la salud viene de los Judíos.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 ἀλλ᾽ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.
23 Mas la hora viene, y ahora es, cuando los verdaderos adoradores adorarán al Padre en espíritu y en verdad; porque también el Padre tales adoradores busca que le adoren.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.
24 Dios es Espíritu; y los que le adoran, en espíritu y en verdad es necesario que adoren.
24 God is spirit, and those who worship him must worship in spirit and truth.”
25 λέγει αὐτῷ ἡ γυνή· οἶδα ὅτι Μεσσίας ἔρχεται ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα.
25 Dícele la mujer: Sé que el Mesías ha de venir, el cual se dice el Cristo: cuando él viniere nos declarará todas las cosas.
25 The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.”
26 λέγει αὐτῇ ὁ Ἰησοῦς· ἐγώ εἰμι ὁ λαλῶν σοι.
26 Dícele Jesús: Yo soy, que hablo contigo.
26 Jesus said to her, “I am he, the one who speaks to you.”
27 καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, τί ζητεῖς ἢ τί λαλεῖς μετ᾽ αὐτῆς;
27 Y en esto vinieron sus discípulos, y maravilláronse de que hablaba con mujer; mas ninguno dijo: ¿Qué preguntas? ó, ¿Qué hablas con ella?
27 Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28 Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις·
28 Entonces la mujer dejó su cántaro, y fué á la ciudad, y dijo á aquellos hombres:
28 So the woman left her water pot, went away into the city, and said to the people,
29 δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός;
29 Venid, ved un hombre que me ha dicho todo lo que he hecho: ¿si quizás es éste el Cristo?
29 “Come, see a man who told me everything that I have done. Can this be the Christ?”
30 ἐξῆλθον [οὖν] ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.
30 Entonces salieron de la ciudad, y vinieron á él.
30 They went out of the city, and were coming to him.
31 Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· ῥαββί, φάγε.
31 Entre tanto los discípulos le rogaban, diciendo: Rabbí, come.
31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
32 ὁ δὲ εἶπεν αὐτοῖς· ἐγὼ βρῶσιν ἔχω φαγεῖν, ἣν ὑμεῖς οὐκ οἴδατε.
32 Y él les dijo: Yo tengo una comida que comer, que vosotros no sabéis.
32 But he said to them, “I have food to eat that you don’t know about.”
33 ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· μή τις ἤνεγκεν αὐτῷ φαγεῖν;
33 Entonces los discípulos decían el uno al otro: ¿Si le habrá traído alguien de comer?
33 The disciples therefore said to one another, “Has anyone brought him something to eat?”
34 λέγει αὐτοῖς ὁ Ἰησοῦς· ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον.
34 Díceles Jesús: Mi comida es que haga la voluntad del que me envió, y que acabe su obra.
34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
35 οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστι καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν ἤδη.
35 ¿No decís vosotros: Aun hay cuatro meses hasta que llegue la siega? He aquí os digo: Alzad vuestros ojos, y mirad las regiones, porque ya están blancas para la siega.
35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
36 καὶ ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.
36 Y el que siega, recibe salario, y allega fruto para vida eterna; para que el que siembra también goce, y el que siega.
36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
37 ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ὁ ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων.
37 Porque en esto es el dicho verdadero: Que uno es el que siembra, y otro es el que siega.
37 For in this the saying is true, ‘One sows, and another reaps.’
38 ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασι, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
38 Yo os he enviado á segar lo que vosotros no labrasteis: otros labraron, y vosotros habéis entrado en sus labores.
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39 Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικός, μαρτυρούσης ὅτι εἶπέ μοι πάντα ὅσα ἐποίησα.
39 Y muchos de los Samaritanos de aquella ciudad creyeron en él por la palabra de la mujer, que daba testimonio, [diciendo]: Que me dijo todo lo que he hecho.
39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
40 ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
40 Viniendo pues los Samaritanos á él, rogáronle que se quedase allí: y se quedó allí dos días.
40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41 καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,
41 Y creyeron muchos más por la palabra de él.
41 Many more believed because of his word.
42 τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου ὁ Χριστός.
42 Y decían á la mujer: Ya no creemos por tu dicho; porque nosotros mismos hemos oído, y sabemos que verdaderamente éste es el Salvador del mundo, el Cristo.
42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
43 Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν καὶ ἀπῆλθεν εἰς τὴν Γαλιλαίαν.
43 Y dos días después, salió de allí, y fuése á Galilea.
43 After the two days he went out from there and went into Galilee.
44 αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.
44 Porque el mismo Jesús dió testimonio de que el profeta en su tierra no tiene honra.
44 For Jesus himself testified that a prophet has no honor in his own country.
45 ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ἃ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ· καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
45 Y como vino á Galilea, los Galileos le recibieron, vistas todas las cosas que había hecho en Jerusalem en el día de la fiesta: porque también ellos habían ido á la fiesta.
45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
46 Ἦλθεν οὖν πάλιν ὁ Ἰησοῦς εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησε τὸ ὕδωρ οἶνον. καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ·
46 Vino pues Jesús otra vez á Caná de Galilea, donde había hecho el vino del agua. Y había en Capernaum uno del rey, cuyo hijo estaba enfermo.
46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
47 οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθε πρὸς αὐτὸν καὶ ἠρώτα αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἤμελλε γὰρ ἀποθνήσκειν.
47 Este, como oyó que Jesús venía de Judea á Galilea, fué á él, y rogábale que descendiese, y sanase á su hijo, porque se comenzaba á morir.
47 When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death.
48 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.
48 Entonces Jesús le dijo: Si no viereis señales y milagros no creeréis.
48 Jesus therefore said to him, “Unless you people see signs and wonders, you will in no way believe.”
49 λέγει πρὸς αὐτὸν ὁ βασιλικός· Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.
49 El del rey le dijo: Señor, desciende antes que mi hijo muera.
49 The nobleman said to him, “Sir, come down before my child dies.”
50 λέγει αὐτῷ ὁ Ἰησοῦς· πορεύου· ὁ υἱός σου ζῇ. καὶ ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ ᾧ εἶπεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐπορεύετο.
50 Dícele Jesús: Ve, tu hijo vive. Y el hombre creyó á la palabra que Jesús le dijo, y se fué.
50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
51 ἤδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι αὐτοῦ ἀπήντησαν αὐτῷ καὶ ἀπήγγειλαν λέγοντες ὅτι ὁ παῖς σου ζῇ.
51 Y cuando ya él descendía, los siervos le salieron á recibir, y le dieron nuevas, diciendo: Tu hijo vive.
51 As he was going down, his servants met him and reported, saying “Your child lives!”
52 ἐπύθετο οὖν παρ᾽ αὐτῶν τὴν ὥραν ἐν ᾗ κομψότερον ἔσχε. καὶ εἶπον αὐτῷ ὅτι χθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
52 Entonces él les preguntó á qué hora comenzó á estar mejor. Y dijéronle: Ayer á las siete le dejó la fiebre.
52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
53 ἔγνω οὖν ὁ πατὴρ ὅτι ἐν ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι ὁ υἱός σου ζῇ· καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη.
53 El padre entonces entendió, que aquella hora era cuando Jesús le dijo: Tu hijo vive; y creyó él y toda su casa.
53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
54 Τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.
54 Esta segunda señal volvió Jesús á hacer, cuando vino de Judea á Galilea.
54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Cana

    Today: Northern Israel (Galilee)

    Cana's exact site is debated — Kafr Kanna and Khirbet Qana near Nazareth are the leading candidates (approximate location). It is remembered as the place of Jesus' first miracle.

    Cited in the guide: John 2:1-11; John 4:46

  • Shechem

    Today: West Bank (near Nablus)

    Shechem lay between Mount Gerizim and Mount Ebal. Abram built an altar here, Joshua gathered Israel for covenant renewal, and Jacob's well stands nearby.

    Cited in the guide: Genesis 12:6; Joshua 24:1; John 4:5

Cross references (52)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 John 3:26; John 3:22; 2 Corinthians 4:5; Luke 1:76; 1 Corinthians 15:47
  2. 2 1 Corinthians 1:13–17; Acts 10:48
  3. 3 Matthew 10:23; John 11:54; John 3:22; John 10:40; John 2:11
  4. 4 Luke 17:11; Luke 9:51–52; Matthew 10:5–6; Luke 2:49
  5. 5 Joshua 24:32; Genesis 33:19; Genesis 48:22; John 4:12
  6. 6 Hebrews 4:15; Hebrews 2:17; Matthew 8:24; Matthew 4:2; Matthew 27:45
  7. 7 Matthew 10:42; 1 Kings 17:10; John 19:28; Genesis 24:43; 2 Samuel 23:15–17
  8. 8 John 6:5–7; Luke 9:13; John 4:39; John 4:5
  9. 9 Acts 10:28; 2 Kings 17:24–41; Matthew 10:5; John 8:48; Luke 17:16–19
  10. 10 John 4:14; Revelation 7:17; John 7:37–39; Isaiah 44:3; Revelation 21:6
  11. 11 1 Corinthians 2:14; John 3:4
  12. 12 John 8:53; Matthew 12:42; Hebrews 3:3; Isaiah 53:2–3; John 4:6
  13. 13 John 6:27; Isaiah 65:13–14; Luke 16:24
  14. 14 John 7:38–39; John 6:35; Isaiah 49:10; Revelation 7:16; Ephesians 1:13–14
  15. 15 John 6:34; Romans 8:5; Psalm 4:6; James 4:3; John 6:26
  16. 16 Hebrews 4:13; Revelation 2:23; John 21:17; John 2:24–25; John 4:18
  17. 18 Jeremiah 3:20; Romans 7:3; 1 Corinthians 7:10–11; Mark 10:12; Genesis 34:7–8
  18. 19 John 6:14; Luke 7:39; John 9:17; Luke 7:16; John 7:40
  19. 20 Deuteronomy 12:5–11; Genesis 33:18–20; 2 Chronicles 7:12; Genesis 12:6–7; Deuteronomy 11:29
  20. 21 1 Timothy 2:8; Ephesians 2:18; Malachi 1:11; Matthew 18:20; John 4:23
  21. 22 Acts 17:23; Romans 9:4–5; Isaiah 2:3; Luke 24:47; Acts 17:30
  22. 23 Philippians 3:3; Matthew 15:7–9; John 5:25; Galatians 4:6; Romans 8:26
  23. 24 2 Corinthians 3:17; Matthew 15:8–9; Philippians 3:3; Psalm 51:17; Isaiah 57:15
  24. 25 John 1:49; Daniel 9:24–26; John 4:29; John 4:42; Matthew 1:16
  25. 26 John 8:24; Mark 14:61–62; John 9:35–37; Romans 10:20–21; Matthew 26:63–64
  26. 27 Luke 7:39; John 4:8–9
  27. 28 John 4:7; Luke 24:33; Matthew 28:8; Luke 24:9; Mark 16:8–10
  28. 29 Revelation 22:17; 1 Corinthians 14:24–25; John 1:41–49; John 4:25; John 4:17–18
  29. 30 Acts 10:33; Acts 13:42; Matthew 11:20–24; Matthew 2:1–3; Luke 17:16–18
  30. 31 John 1:38; Genesis 24:33
  31. 32 Job 23:12; Psalm 119:103; John 4:34; Proverbs 18:20; Jeremiah 15:16
  32. 33 Luke 9:45; Matthew 16:6–11
  33. 34 John 6:38; John 5:30; Job 23:12; John 17:4; John 19:30
  34. 35 Luke 10:2–3; Matthew 9:37–38
  35. 36 James 5:19–20; 1 Corinthians 3:5–9; Romans 1:13; Proverbs 11:30; 2 Timothy 4:7–8
  36. 37 Micah 6:15; Job 31:8; Judges 6:3; Luke 19:21
  37. 38 John 1:7; Acts 10:42–43; 2 Chronicles 36:15; 1 Peter 1:11–12; Acts 8:14–17
  38. 39 John 4:29; John 4:5; John 10:41–42; John 11:45; John 4:42
  39. 40 Revelation 3:20; Luke 24:29; 2 Corinthians 6:1–2; Acts 16:15; Luke 8:38
  40. 41 Acts 1:8; 1 Corinthians 2:4–5; Acts 8:25; Acts 8:12; Matthew 7:28–29
  41. 42 1 John 4:14; John 1:29; 1 Timothy 4:10; 1 John 5:20; 2 Corinthians 5:19
  42. 43 Mark 7:27–28; Matthew 15:21–24; Matthew 4:13; John 4:40; Romans 15:8
  43. 44 Matthew 13:57; Luke 4:24; Mark 6:4
  44. 45 John 2:23; John 2:13–16; Deuteronomy 16:16; Luke 9:53; John 3:2
  45. 46 John 2:1–11; Psalm 50:15; Hosea 5:15; Matthew 9:18; Luke 8:42
  46. 47 Acts 9:38; John 11:32; Luke 7:6–8; Mark 10:47; Luke 8:41
  47. 48 John 20:29; 1 Corinthians 1:22; Hebrews 2:4; Daniel 4:2; John 12:37
  48. 49 Mark 5:23; Mark 5:35–36; Psalm 88:10–12; Psalm 40:17
  49. 50 Matthew 8:13; Romans 4:20–21; Mark 7:29–30; Luke 17:14; Acts 14:9–10
  50. 51 1 Kings 17:23
  51. 53 Psalm 107:20; Luke 19:9; Psalm 33:9; Acts 16:34; Acts 11:14
  52. 54 John 2:1–11; John 4:45

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter IV — 1-42)

    It is nothing new to your ears, beloved, that the Evangelist John, like an eagle, takes a loftier flight, and soars above the dark mist of earth, to gaze with steadier eyes upon the light of truth.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 4:13 John Chrysostom, Homilies on the Gospel of John (Homily XXXII)

    Scripture calls the grace of the Spirit sometimes "Fire," sometimes "Water," showing that these names are not descriptive of its essence, but of its operation; for the Spirit, being Invisible and Simple, cannot be made up of different substances. Now the one John declares, speaking thus, "He shall baptize you with the Holy Ghost, and with Fire" ( Matt. iii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 4:50 Irenaeus of Lyons, Against Heresies (Book II, Chapter XXI)

    Then, again, withdrawing Himself [from Judæa], He is found in Samaria; on which occasion, too, He conversed with the Samaritan woman, and while at a distance, cured the son of the centurion by a word, saying, "Go thy way, thy son liveth." Afterwards He went up, the second time, to observe the festival day of the passover in Jerusalem; on …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 4:14 Augustine of Hippo, Confessions (Book VI)

    … out more frequent prayers and tears, that Thou wouldest hasten Thy aid, and enlighten my darkness; and she hurried all the more assiduously to the church, and hung upon the words of Ambrose, praying for the fountain of water that springeth up into everlasting life. For she loved that man as an angel of God, because she knew that it …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 4:49 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXVI)

    He, for example, who is set down in John, is for dragging Him unto his house, and saith, "Come down, for my child is ready to die." But not so this man; rather he is far superior both to him, and to those who let down the bed through the roof.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)